10020. Verses 10-14. And thou shalt bring near the bullock before the Tent of meeting; and Aaron and his sons shall lay their hands upon the head of the bullock. And thou shalt slay the bullock before Jehovah at the door of the Tent of meeting. And thou shalt take of the blood of the bullock, and shalt put it upon the horns of the altar with thy finger; and all the blood thou shalt pour out at the base of the altar. And thou shalt take all the fat that covereth the intestines, and the caul upon the liver, and the two kidneys, and the fat that is upon them, and shalt burn them on the altar. And the flesh of the bullock, and his skin, and his dung, shalt thou burn with fire without the camp; this is sin. “And thou shalt bring near the bullock,” signifies the state of application of the natural or external man, such as he is in his infancy; “before the Tent of meeting,” signifies for purification, the reception of truth from heaven, and its conjunction with good; “and Aaron and his sons shall lay their hands upon the head of the bullock,” signifies a representative of the reception of good and truth in the natural or external man; “and thou shalt slay the bullock before Jehovah,” signifies preparation for the purification of good and truth from the Divine in the external or natural man; “at the door of the Tent of meeting,” signifies that there may be conjunction of these; “and thou shalt take of the blood of the bullock,” signifies Divine truth accommodated in the natural or external man; “and shalt put it upon the horns of the altar with thy finger,” signifies the Divine power of the Lord from His own; “and all the blood thou shalt pour out at the base of the altar,” signifies Divine truth wholly in the sensuous, which is the ultimate of man’s life; “and thou shalt take all the fat,” signifies good accommodated; “that covereth the intestines,” signifies which pertains to ultimate or lowest things; “and the caul upon the liver,” signifies the interior good of the external or natural man; “and the two kidneys, and the fat that is upon them,” signifies the interior truth of the external or natural man, and its good; “and shalt burn them on the altar,” signifies from the Lord’s Divine love; “and the flesh of the bullock,” signifies the evil of the former loves there; “and his skin,” signifies falsity in ultimates; “and his dung,” signifies all the other unclean things; “shalt thou burn with fire without the camp,” signifies that they are to be committed to hell and consumed with the evils of the love of self; “this is sin,” signifies thus purified from evils.

7673. Stretch out thy hand. That this signifies the rule of power is evident from the signification of “stretching out” as being predicated of rule (of which presently); and from the signification of “hand” as being power (see n. 878, 3387, 4931-4937, 5327, 5328, 5544, 6292, 6947, 7011, 7188, 7189, 7518). That “to stretch out the hand” denotes the rule of power is because the hand or arm has power when it is stretched out; and therefore when it is said of Jehovah that “He stretches out the hand” or “arm,” there is signified power unlimited or infinite in act. This is the reason why Jehovah so often said to Moses when miracles were to be done, that he should “stretch out his hand” or “rod,” as in Isaiah:

Stretch out thy hand over the waters of Egypt, and they shall be blood (Exodus 7:19).

Stretch out thy hand over the streams, and cause frogs to come up (Exodus 8:5).

Stretch out thy rod and smite the dust of the land, and it shall be lice (Exodus 8:16).

Stretch out thy hand toward heaven, and there shall be hail (Exodus 9:22).

It would never have been so said unless by the stretching out of the hand, in the supreme sense, there was signified the omnipotence of Jehovah.

[2] So with what was said to Joshua, that he should “stretch out his spear,” as we read in that book:

Jehovah said unto Joshua, Stretch out the spear that is in thy hand against Ai; and when Joshua stretched out the spear that was in his hand against Ai, those in ambush arose quickly out of their place, and they ran as soon as he stretched out his hand, and came unto the city, and took it; Joshua drew not back his hand which he stretched out with the spear until he had given all the inhabitants of Ai to the curse (Josh. 8:18-19, 26);

as this was a representative of Divine omnipotence, it therefore had force, as had all representatives at that time, when commanded.

[3] In many passages also omnipotence is described by “Jehovah stretching out His hand,” as also by “His outstretched hand,” and by “His outstretched arm”—by “Jehovah stretching out the hand,” in Isaiah:

The anger of Jehovah is kindled against His people, and He hath stretched out His hand over them, and hath smitten them, and the mountains quaked (Isaiah 5:25).

I will stretch out My hand against him, and will destroy him (Ezekiel 14:9, 13).

I will stretch out My hand against thee, and will give thee for a spoil to the nations (Ezekiel 25:7).

I will stretch out My hand upon Edom, and will cut off man and beast from it, I will stretch out My hand upon the Philistines, and I will cut off (Ezekiel 25:13, 16 Ezekiel 35:3; Isaiah 31:3; Zeph. 1:4; 2:13).

Omnipotence is described by “an outstretched hand” in Isaiah:

The hand of Jehovah is stretched out upon all nations, and who shall press it back? (Isaiah 14:27-28).

I will fight with you with an outstretched hand and with a strong arm, even in anger, and in fury (Jeremiah 21:5).

His hand is stretched out still (Isaiah 9:12, 1 9:17; 10:4).

Also by “an outstretched arm” in Jeremiah:

I have made the earth, the man, and the beast, by My great power, and by My stretched out arm (Jeremiah 27:5).

Thou hast made the heaven and the earth by Thy great power, and by Thy stretched out arm, no word is impossible before Thee (Jeremiah 32:17).

That in Jeremiah by “an outstretched arm” is signified omnipotence is manifest; and so in many other passages, where it is said “by a strong hand and a stretched-out arm” (asDeuteronomy 4:34; 5:15; 7:19; 9:29; 11:2; 26:8; 1 Kings 8:42; 2 Kings 17:36; Jeremiah 32:21; Ezekiel 20:33-34).

[4] It is also said of Jehovah that “He stretches out the heaven,” and here also by “stretching out” is signified omnipotence; that is, that He enlarges the boundaries of heaven, and fills its inhabitants with life and wisdom, as in Isaiah:

Jehovah who stretcheth out the heavens as a curtain, and spreadeth them out as a tent to dwell in (Isaiah 40:22).

Jehovah that stretcheth out the heavens, that spreadeth out the earth, that giveth soul to the people upon it, and spirit to them that walk therein (Isaiah 42:5).

Who maketh the earth by His power, He prepareth the world by His wisdom, and by His understanding He stretcheth out the heavens (Jeremiah 51:15).

Jehovah stretching out the heavens, and laying the foundation of the earth, and forming the spirit of man in the midst of him (Zech. 12:1).

Besides elsewhere, as in Isaiah 44:24; 45:12; Psalms 104:2.

From all this it can now be seen why Moses was commanded to stretch out his hand and rod, and that then miracles were done; and that thus by “stretching out the hand” is signified the rule of power, and in the supreme sense omnipotence.