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Exodus 27

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1 And thou shalt make the altar of acacia-wood, five cubits the length, and five cubits the breadth; the altar shall be square; and the height thereof three cubits.

2 And thou shalt make its horns at the four corners thereof; its horns shall be of itself; and thou shalt overlay it with copper.

3 And thou shalt make its pots to cleanse it of the fat, its shovels, and its bowls, and its forks, and its firepans; for all the utensils thereof thou shalt employ copper.

4 And thou shalt make for it a grating of network of copper; and on the net shalt thou make four copper rings at its four corners;

5 and thou shalt put it under the ledge of the altar beneath, and the net shall be to the very middle of the altar.

6 And thou shalt make staves for the altar, staves of acacia-wood, and overlay them with copper.

7 And its staves shall be put into the rings, that the staves may be on both sides of the altar, when it is carried.

8 Hollow with boards shalt thou make it: as it hath been shewn thee on the mountain, so shall they make [it].

9 And thou shalt make the court of the tabernacle. On the south side, southward, hangings for the court of twined byssus; a hundred cubits the length for the one side,

10 and the twenty pillars thereof, and their twenty bases of copper, the hooks of the pillars and their connecting-rods of silver.

11 And likewise on the north side in length, hangings a hundred [cubits] long, and its twenty pillars, and their twenty bases of copper; the hooks of the pillars and their connecting-rods of silver.

12 -- And the breadth of the court on the west side, hangings of fifty cubits; their pillars ten, and their bases ten.

13 -- And the breadth of the court on the east side, eastward, fifty cubits;

14 the hangings on the one wing, of fifteen cubits; their pillars three, and their bases three.

15 And on the other wing hangings of fifteen [cubits]; their pillars three, and their bases three.

16 -- And for the gate of the court a curtain of twenty cubits, of blue, and purple, and scarlet, and twined byssus, embroidered with needlework; their pillars four, and their bases four.

17 All the pillars of the court round about shall be fastened together with [rods of] silver; their hooks of silver, and their bases of copper.

18 The length of the court shall be a hundred cubits, and the breadth fifty everywhere, and the height five cubits of twined byssus; and their bases of copper.

19 All the utensils of the tabernacle for the service thereof and all the pegs thereof, and all the pegs of the court shall be of copper.

20 And thou shalt command the children of Israel, that they bring thee olive oil, pure, beaten, for the light, to light the lamp continually.

21 In the tent of meeting outside the veil, which is before the testimony, Aaron and his sons shall dress them from evening to morning before Jehovah: [it is] an everlasting statute, for their generations, on the part of the children of Israel.

   

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Arcana Coelestia # 9758

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9758. And the breadth of the court at the corner of the east eastward. That this signifies the state of truth of this heaven, where goods are, is evident from the signification of “breadth,” as being a state of truth (see n. 1613, 3433, 3434, 4482, 9487); from the signification of “the court,” as being the ultimate heaven (of which above, n. 9741); and from the signification of “the east” and “the sunrise,” as being the good of love (n. 1250, 3249, 3708).

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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Arcana Coelestia # 1613

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1613. In the length of it and in the breadth of it. That this signifies the celestial and the spiritual, or what is the same, good and truth [may be seen from the signification of “length” and “breadth”]. That “length” signifies good, and “breadth” truth, may be seen explained before (n. 650). The reason is that “the land” signifies the heavenly kingdom, or the church, of which no length and breadth can be predicated, but only those things which are applicable and correspondent, which are goods and truths. The celestial, or good, being primary, is compared to length; and the spiritual or truth, being secondary, is compared to breadth.

[2] That “breadth” is truth, appears plainly enough in the prophetic Word. As in Habakkuk:

I raise up the Chaldeans, that bitter and swift nation, that walketh in the breadths of the land (Hab. 1:6);

“the Chaldeans” denote those who are in falsity; “to walk in the breadths of the land,” denotes to destroy truths, for this is predicated of the Chaldeans.

In David:

O Jehovah, Thou hast not shut me up into the hand of the enemy; Thou hast made my feet to stand in a broad place (Psalms 31:8);

“to stand in a broad place,” denotes in truth. Again:

Out of straightness have I called upon Jah; Jah answered me in a broad place (Psalms 118:5);

“to answer in a broad place,” denotes in the truth.

In Hosea:

Jehovah will feed them as a lamb, in a broad place (Hos. 4:16);

“to feed in a broad place,” signifies to teach truth.

[3] In Isaiah:

Asshur shall go through Judah, he shall overflow and pass through, he shall reach even to the neck, and the stretchings out of his wings shall be the fullness of the breadth of thy land (Isaiah 8:8);

“Asshur” denotes reasoning, which will overflow the land, or the church; “the wings” denote the reasonings whence falsities arise; “the fullness of the breadth,” denotes that it is full of falsities, or things contrary to truth. Because the “length” of a land signifies good, and its “breadth” truth, the New Jerusalem is said to have been measured, and to lie foursquare, and its length to be as great as its breadth (Revelation 21:16), from which everyone can see that the length and the breadth signify nothing else, since the New Jerusalem is nothing else than the Lord’s kingdom in the heavens and on earth. From the signification of things in the internal sense, modes of speaking concerning celestial and spiritual things by means of such things as are on earth, as by length and breadth, formerly became familiar; as the terms height and depth are used in common discourse at the present day, when predicated of wisdom.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.