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Exodus 23

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1 Thou shalt not accept a false report; extend not thy hand to the wicked, to be an unrighteous witness.

2 Thou shalt not follow the multitude for evil; neither shalt thou answer in a cause, to go after the multitude to pervert [judgment].

3 Neither shalt thou favour a poor man in his cause.

4 -- If thou meet thine enemy's ox or his ass going astray, thou shalt certainly bring it back to him.

5 If thou see the ass of him that hateth thee lying under its burden, beware of leaving [it] to him: thou shalt certainly loosen [it] with him.

6 Thou shalt not pervert the judgment of thy poor in his cause.

7 Thou shalt keep far from the cause of falsehood; and the innocent and righteous slay not; for I will not justify the wicked.

8 And thou shalt take no bribe; for the bribe blindeth those whose eyes are open, and perverteth the words of the righteous.

9 And the stranger thou shalt not oppress; for ye know the spirit of the stranger, for ye have been strangers in the land of Egypt.

10 And six years thou shalt sow thy land, and gather in its produce;

11 but in the seventh thou shalt let it rest and lie [fallow], that the poor of thy people may eat [of it]; and what they leave, the beasts of the field shall eat. In like manner thou shalt deal with thy vineyard, and with thine olive-tree.

12 -- Six days thou shalt do thy work, but on the seventh day thou shalt rest; that thine ox and thine ass may rest, and the son of thy handmaid, and the stranger may be refreshed.

13 And ye shall be on your guard as to everything that I have said unto you; and shall make no mention of the name of other gods -- it shall not be heard in thy mouth.

14 Thrice in the year thou shalt celebrate a feast to me.

15 Thou shalt keep the feast of unleavened bread, (thou shalt eat unleavened bread seven days, as I have commanded thee, in the time appointed of the month Abib; for in it thou camest out from Egypt; and none shall appear in my presence empty;)

16 and the feast of harvest, the first-fruits of thy labours which thou hast sown in the field, and the feast of in-gathering, at the end of the year, when thou gatherest in thy labours out of the field.

17 Three times in the year all thy males shall appear in the presence of the Lord Jehovah.

18 Thou shalt not offer the blood of my sacrifice with leavened bread; neither shall the fat of my feast remain all night until the morning.

19 The first of the first-fruits of thy land thou shalt bring into the house of Jehovah thy God. Thou shalt not boil a kid in its mother's milk.

20 Behold, I send an Angel before thee, to keep thee in the way, and to bring thee to the place that I have prepared.

21 Be careful in his presence, and hearken unto his voice: do not provoke him, for he will not forgive your transgressions; for my name is in him.

22 But if thou shalt diligently hearken unto his voice, and do all that I shall say, then I will be an enemy to thine enemies, and an adversary to thine adversaries.

23 For mine Angel shall go before thee, and bring thee in unto the Amorites and the Hittites and the Perizzites and the Canaanites, the Hivites and the Jebusites; and I will cut them off.

24 Thou shalt not bow down to their gods, nor serve them, nor do after their deeds; but thou shalt utterly destroy them, and utterly shatter their statues.

25 And ye shall serve Jehovah your God; and he shall bless thy bread and thy water; and I will take sickness away from thy midst.

26 There shall nothing cast their young, nor be barren, in thy land; the number of thy days will I fulfil.

27 I will send my fear before thee, and confound every people to which thou comest, and will make all thine enemies turn their back to thee.

28 And I will send hornets before thee, which shall drive out the Hivite, the Canaanite, and the Hittite, from before thee.

29 I will not drive them out from before thee in one year: lest the land become desolate, and the beast of the field multiply against thee.

30 By little and little I will drive them out from before thee, until thou art fruitful, and possess the land.

31 And I will set thy bounds from the Red Sea even unto the sea of the Philistines, and from the wilderness unto the river; for I will give the inhabitants of the land into your hand, that thou mayest dispossess them from before thee.

32 Thou shalt make no covenant with them, nor with their gods.

33 They shall not dwell in thy land, lest they make thee sin against me; for if thou serve their gods, it is sure to be a snare unto thee.

   

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Boil

  

'A boil' denotes something defiled by evils.

(Odkazy: Arcana Coelestia 7524)

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Arcana Coelestia # 7524

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7524. 'Sores breaking out into pustules' means resulting filthiness together with blasphemy. This is clear from the meaning of 'sore places' as filthiness resulting from evils; and from the meaning of 'pustules' as blasphemy resulting from evils. Sores on a person's body correspond to filthiness resulting from evils, and pustules to blasphemy. What is more, they would be present on every evil person if he were not being kept, all the time he is in the world, in the kind of state that allows him to receive the goodness and truth of faith. For the sake of that state the Lord prevents his evils from erupting into such ailments.

[2] The meaning of 'sores' as filthiness together with blasphemy is also evident in John,

The first angel poured out his bowl onto the earth, and evil and hurtful sores were produced on the people who had the mark of the beast. The fifth angel poured out his bowl onto the throne of the beast, and they blasphemed the God of heaven because of their distress and because of their sores. Revelation 16:2, 10-11.

And in Moses,

Jehovah will strike you with the sores of Egypt, and with haemorrhoids, and the scab, and the itch, so that you cannot be healed; for you will be made mad by what your eyes will see. 1 Jehovah will strike you with evil sores on the knees and on the thighs, from which you cannot be healed. Jehovah will lead you away, and your king whom you set over you, to a nation which you have not known. Deuteronomy 28:17, 34-36.

'The sores of Egypt' stands for filthiness together with blasphemy. And since blasphemy too is meant it says that they will be made mad by what their eyes see; for one who blasphemes God is unhealthy or insane.

[3] Different kinds of sores are called haemorrhoids, the scab, and the itch; and these mean just so many different kinds of falsities arising from evils. Sores on the knees and thighs have almost the same meaning. And since falsities are meant by them there follows immediately the statement that the king whom they set over themselves would be led away; for 'king' means truth and in the contrary sense falsity, 1672, 2015, 2069, 3009, 4581, 4966, 5044, 6148. Leprous sores, such as swellings, abscesses, pimples, inflammations, scurfy patches (porrigo), reddish-white sores (vitiligo), that are referred to in Leviticus 13:1-end, are also of the same kind, for 'leprosy' in the spiritual sense is the profanation of truth, 6963.

[4] 'Wounds' too have the same kind of meaning, as is evident in Isaiah,

From the sole of the foot even to the head there is no soundness in it, [but] wounds, bruises, and recent blows. They are not pressed out, nor bound up, nor softened with oil. Isaiah 1:6.

And in David,

My iniquities have gone over my head. My wounds have become putrid, they have rotted away because of my foolishness. Psalms 38:4-5.

Poznámky pod čarou:

1. literally, by the sight of the eyes with which you will look at [it]

  
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Thanks to the Swedenborg Society for the permission to use this translation.