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Exodus 22

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1 If a man steal an ox, or a sheep, and kill it, or sell it, he shall restore five oxen for the ox, and four sheep for the sheep.

2 If the thief be encountered breaking in, and be smitten so that he die, there shall be no blood-guiltiness for him.

3 If the sun be risen on him, there shall be blood-guiltiness for him; he should have made full restitution: if he had nothing, he would have been sold for his theft.

4 If the stolen thing be actually found alive in his hand, whether it be ox, or ass, or sheep, he shall restore double.

5 If a man shall cause a field or vineyard to be eaten, and put in his cattle, and pasture in another man's field, of the best of his own field, and of the best of his own vineyard shall he make [it] good.

6 -- If fire break out, and seize the thorns, and the stacks of corn, or the standing corn, or the field be consumed, he that kindled the fire shall fully make it good.

7 -- If a man deliver unto his neighbour money or stuff to keep, and it be stolen out of the man's house; if the thief be found, let him restore double;

8 if the thief be not found, the master of the house shall be brought before the judges, [to see] if he has not put his hand unto his neighbour's goods.

9 As to all manner of fraud, -- as to ox, as to ass, as to sheep, as to clothing, as to everything lost, of which [a man] saith, It is this -- the cause of both parties shall come before the judges: he whom the judges shall condemn shall restore double to his neighbour.

10 If a man deliver unto his neighbour an ass, or an ox, or a sheep, or any cattle, to keep, and it die, or be hurt, or driven away, and no man see [it],

11 an oath of Jehovah shall be between them both, that he hath not put his hand unto his neighbour's goods; and the owner of it shall accept it, and he shall not make [it] good.

12 But if it have been stolen from him, he shall make [it] good unto its owner.

13 If it have been torn in pieces, let him bring it [as] witness: he shall not make good what was torn.

14 -- And if a man borrow anything of his neighbour, and it be hurt, or die, its owner not being with it, he shall fully make it good;

15 if the owner thereof be with it, he shall not make [it] good; if it be a hired [thing], it came for its hire.

16 And if a man seduce a virgin that is not betrothed, and lie with her, he shall certainly endow her, to be his wife.

17 If her father utterly refuse to give her unto him, he shall weigh money according to the dowry of virgins.

18 -- Thou shalt not suffer a witch to live.

19 -- Every one that lieth with a beast shall certainly be put to death.

20 -- He that sacrificeth to [any] god, save to Jehovah only, shall be devoted to destruction.

21 Thou shalt neither vex a stranger, nor oppress him; for ye have been strangers in the land of Egypt.

22 Ye shall not afflict any widow or fatherless child.

23 If thou afflict him in any way, if he cry at all unto me, I will certainly hear his cry;

24 and my anger shall burn, and I will slay you with the sword; and your wives shall be widows, and your children fatherless.

25 -- If thou lend money to my people, the poor with thee, thou shalt not be to him as a usurer: ye shall charge him no interest.

26 -- If thou at all take thy neighbour's garment in pledge, thou shalt return it to him before the sun goes down;

27 for that is his only covering, his garment for his skin: on what shall he lie down? And it shall come to pass, when he crieth unto me, that I will hear; for I am gracious.

28 Thou shalt not revile the judges, nor curse a prince amongst thy people.

29 -- Thou shalt not delay the fulness of thy [threshing-floor] and the outflow of thy [winepress]. The firstborn of thy sons shalt thou give unto me.

30 Likewise shalt thou do with thy calf, with thy sheep: seven days shall it be with its dam; on the eighth day thou shalt give it me.

31 -- And ye shall be holy men unto me; and ye shall not eat flesh torn in the field: ye shall cast it to the dog.

   

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Arcana Coelestia # 9194

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9194. 'Except to Jehovah alone' means that the Lord, who is the one and only God, is to be worshipped. This is clear from the meaning of 'offering sacrifice', at this point 'to Jehovah alone', as worship, dealt with above in 9192. The reason why 'to Jehovah' means to the Lord is that in the Word 'Jehovah' is used to mean no one other than the Lord, see 1343, 1736, 2921, 3023, 3035, 4692, 5663, 6303, 6905, 8864. The Divine, which He called the Father, is the Divine Good within Himself, 2803, 3704, 7499, 8897. Thus the Lord is the one and only God, 1607, 2149, 2156, 2329, 2447, 2751, 3194, 3704, 3712, 3938, 4577, 4687, 5321, 6280, 6371, 6849, 6993, 7014, 7182, 7209, 8241, 8724, 8760, 8864, 8865.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 4687

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4687. 'And behold, my sheaf arose and also stood up' means teaching concerning the Lord's Divine Human. This is clear from the meaning of 'a sheaf' as doctrinal teaching, dealt with immediately above; and from the meaning of 'arising and standing up' as that which is the highest and is going to reign and which they are going to worship. The highest object of worship is the Lord's Divine Human, as is evident from the descriptions which follow: The eleven sheaves bowed down to that sheaf, and in the second dream the sun, moon, and eleven stars bowed down to Joseph (meaning that which is highest and is going to reign and which they are going to worship), on account of which dreams Jacob says, 'Are we indeed to come - I and your mother, and your brothers - to bow down to you to the earth?' The Lord's Divine Truth is that which is represented by 'Joseph', as stated above, the highest aspect of it being the Lord Himself, and the highest among matters of doctrine being that His Human is Divine.

[2] So far as this highest matter of doctrine is concerned, the Most Ancient Church, which was celestial and was called Man more so than all others, worshipped the Infinite Being (Esse) and the Infinite Manifestation (Existens) of that Being. And because they could not have any perception of an Infinite Being, yet could have - from what they could perceive in their internal man, what they could experience with their senses in their external man, and what was visible to them in the world - some perception of the Infinite Manifestation of the Infinite Being, they therefore worshipped the Infinite Manifestation which held the Infinite Being within it. That Infinite Manifestation holding the Infinite Being within it they perceived as a Divine Man. They did so because they knew that the Infinite Manifestation was brought forth from the Infinite Being by means of heaven. And because heaven is the Grand Man corresponding to every single part of the human being - as has been shown at the ends of chapters before this one and will be shown at the ends of several more coming after it they were unable to have through perception any other conception of the Infinite Manifestation of an Infinite Being than that of a Divine Man. For whatever passes from the Infinite Being by way of heaven as the Grand Man presents an image of that Being in every single thing. When that celestial Church started to fall they foresaw that that Infinite Manifestation could not continue any longer to come into people's minds and that this being so the human race would perish. For this reason they received by revelation the knowledge that One was to be born who would make Divine the Human within Himself and in this way an Infinite Manifestation like that which had existed previously would come about, and would at length be one with the Infinite Being as this had also been previously. From this arose their prophecy concerning the Lord contained in Genesis 3:15.

[3] This whole matter is described in John as follows,

In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made by Him, and without Him was not anything made that was made. In Him was life, and the life was the light of men. And the Word became flesh and dwelt among us; and we beheld His glory as of the Only begotten from the Father, full of grace and truth. John 1:1-4, 14.

'The Word' is Divine Truth which in its Essence is the Infinite Manifestation of the Infinite Being, and is the Human of the Lord Himself. This Human is the source from which Divine truth now proceeds and flows into heaven, and through heaven into the minds of men. Consequently this Human rules and governs everything, even as it has done so from eternity; for it is one and the same with the Infinite being by virtue of His joining the Human to the Divine, which He effected by making even the Human within Him Divine. From this it may now be seen that the highest aspect of Divine truth is the Lord's Divine Human, and from this that the Church's highest matter of doctrine is that His Human is Divine.

  
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Thanks to the Swedenborg Society for the permission to use this translation.