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Exodus 21

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1 And these are the judgments which thou shalt set before them.

2 If thou buy a Hebrew bondman, six years shall he serve; and in the seventh he shall go out free for nothing.

3 If he came in alone, he shall go out alone: if he had a wife, then his wife shall go out with him.

4 If his master have given him a wife, and she have borne him sons or daughters, the wife and her children shall be her master's, and he shall go out alone.

5 But if the bondman shall say distinctly, I love my master, my wife, and my children, I will not go free;

6 then his master shall bring him before the judges, and shall bring him to the door, or to the door-post; and his master shall bore his ear through with an awl; and he shall be his bondman for ever.

7 And if a man shall sell his daughter as a handmaid, she shall not go out as the bondmen go out.

8 If she is unacceptable in the eyes of her master, who had taken her for himself, then shall he let her be ransomed: to sell her unto a foreign people he hath no power, after having dealt unfaithfully with her.

9 And if he have appointed her unto his son, he shall deal with her after the law of daughters.

10 If he take himself another, her food, her clothing, and her conjugal rights he shall not diminish.

11 And if he do not these three things unto her, then shall she go out free without money.

12 He that striketh a man, so that he die, shall certainly be put to death.

13 But if he have not lain in wait, and God have delivered [him] into his hand, I will appoint thee a place to which he shall flee.

14 But if a man act wantonly toward his neighbour, and slay him with guile, thou shalt take him from mine altar, that he may die.

15 And he that striketh his father, or his mother, shall certainly be put to death.

16 And he that stealeth a man, and selleth him, or if he be found in his hand, he shall certainly be put to death.

17 And he that curseth his father, or his mother, shall certainly be put to death.

18 And if men dispute, and one strike the other with a stone, or with the fist, and he die not, but take to [his] bed,

19 -- if he rise, and walk abroad upon his staff, then shall he that struck [him] be guiltless; only he shall pay [for] the loss of his time, and shall cause [him] to be thoroughly healed.

20 And if a man strike his bondman or his handmaid with a staff, and he die under his hand, he shall certainly be avenged.

21 Only, if he continue [to live] a day or two days, he shall not be avenged; for he is his money.

22 And if men strive together, and strike a woman with child, so that she be delivered, and no mischief happen, he shall in any case be fined, according as the woman's husband shall impose on him, and shall give it as the judges estimate.

23 But if mischief happen, then thou shalt give life for life,

24 eye for eye, tooth for tooth, hand for hand, foot for foot,

25 branding for branding, wound for wound, stripe for stripe.

26 And if a man strike the eye of his bondman or the eye of his handmaid, and it be marred, he shall let him go for his eye.

27 And if he knock out his bondman's tooth or his handmaid's tooth, he shall let him go free for his tooth.

28 And if an ox gore a man or a woman, so that they die, then the ox shall certainly be stoned, and its flesh shall not be eaten; but the owner of the ox shall be guiltless.

29 But if the ox have gored heretofore, and it have been testified to its owner, and he have not kept it in, and it kill a man or a woman, -- the ox shall be stoned, and its owner also shall be put to death.

30 If there be imposed on him a satisfaction, then he shall give the ransom of his life, according to what is imposed on him.

31 Whether it gore a son or gore a daughter, according to this judgment shall it be done to him.

32 If the ox gore a bondman or a handmaid, he shall give to their master thirty shekels of silver, and the ox shall be stoned.

33 -- And if a man open a pit, or if a man dig a pit, and do not cover it, and an ox or an ass fall into it,

34 the owner of the pit shall make it good, shall give money to the owner of them; and the dead [ox] shall be his.

35 -- And if one man's ox gore his neighbour's ox, and it die, then they shall sell the live ox, and divide the money thereof, and divide the dead also.

36 Or if it be known that the ox have gored heretofore, and its owner have not kept him in, he shall in any case restore ox for ox; and the dead shall be his.

   

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Arcana Coelestia # 9058

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9058. 'And when a man strikes the eye of his male slave' means if the internal man injures the truth of faith in the external [or natural] man. This is clear from the meaning of 'striking' as injuring, as before; from the meaning of 'a man', here a man from among the children of Israel, as a member of the Church and therefore one in possession of spiritual truth - which is the truth of faith, dealt with above in 9034 - thus as the internal man, since the truth of faith resides in the internal man and composes its life, which is called spiritual life (the term 'internal man' is used by virtue of its relationship to the external, meant by 'male slave'); from the meaning of 'the eye' as the inner part of the understanding and therefore the truth of faith, dealt with in 9051; and from the meaning of 'male slave' as factual truth present in the external man, dealt with in 1895, 2567, 3835, 3849, 8993, 8994, thus also the external or natural man, 5305, 7998, 8974. The literal sense speaks of 'a man' and 'male slave', so that two people are meant; but in the internal sense, in which 'a man' is the internal man and 'male slave' is the external man, they exist in one person. The reason for this is that the internal sense does not focus its attention on persons, only on spiritual realities, 5225, 5287, 5434, 8343, 8985, 9007.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 7523

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7523. 'And there will be on man and on beast' means the products of interior and exterior evil. This is clear from the meaning of 'man' as the affection for good, and in the contrary sense as the desire for evil; and 'beast' is similar in meaning. But when 'man' and 'beast' are mentioned together, 'man means interior affection or desire and 'beast' exterior; regarding both, see 7424. Interior good or else interior evil, which is meant by 'man', is that connected with intentions or ends in view, for intentions or ends in view are at a person's core, whereas exterior good or else exterior evil, which is meant by 'beast', is that connected with thought and consequently, if nothing stands in the way, with action. Exterior good is meant by 'beast' because a person is in respect of his external or natural man no different from a beast; for he is endowed with similar desires and also cravings, as well as appetites and senses. And interior good is meant by 'man because it is in respect of his internal or spiritual man that a person is a human being, on which internal level he is endowed with affections for what is good and true such as exist with the angels in heaven, and because he controls his natural or animal man, which is 'a beast', by means of that internal man. Regarding the meaning of 'beast' as the affection for good and in the contrary sense the desire for evil, see 45, 46, 142, 143, 246, 714, 715, 719, 776, 2179, 2180, 3218, 3519, 5198.

[2] These things are what are meant by 'man and beast' in the following places too: In Jeremiah,

My anger and My wrath have been poured out on this place, on man and on beast. Jeremiah 7:20

In the same prophet,

I will strike the inhabitants of this city, both man and beast; they will die of a great pestilence. Jeremiah 21:6.

In the same prophet,

It will make her land a desolation, so that none may dwell in it; both man and beast have scattered themselves, they have gone away. Jeremiah 50:3.

In Ezekiel,

When a land has sinned against Me by committing great transgression, I will cut off from it man and beast. Ezekiel 14:13, 19, 21.

In the same prophet,

I will stretch out My hand over Edom, and cut off from it man and beast, and make it a waste. Ezekiel 25:13.

In Zephaniah,

I will consume man and beast, I will consume the birds of the air and the fish of the sea, and the stumbling-blocks with the wicked; and I will cut off man from the surface of the earth. Zephaniah 1:3.

[3] 'Man and beast' stands for interior and exterior good in the following places: In Jeremiah,

I have made the earth, man and beast, by My great strength. Jeremiah 27:5.

In the same prophet,

Behold, the days are coming, said Jehovah, in which I will sow the house of Israel and the house of Judah with the seed of man and the seed of beast. Jeremiah 31:17.

In the same prophet,

A desolation will the earth be, so that man and beast are not there. Jeremiah 32:43.

In the same prophet,

In the cities of Judah, and in the streets of Jerusalem, that have been devastated, there is no man and inhabitant, and there is no beast. Jeremiah 33:10; 51:62.

In David,

Your righteousness is like the mountains of God, Your judgements a great deep; You preserve man and beast, O Jehovah. Psalms 36:6.

It was because 'man and beast' meant such things that the firstborn of the Egyptians died, not only of men but also of beasts, Exodus 12:29, and that the firstborn were consecrated [to Jehovah], not only of men but also of beasts, Numbers 18:15, and also that the king of Nineveh, following sacred religious practice, commanded that not only man but also beast should fast and also be clothed in sackcloth, Jonah 3:7-8.

  
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Thanks to the Swedenborg Society for the permission to use this translation.