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Exodus 2

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1 And a man of the house of Levi went and took a daughter of Levi.

2 And the woman conceived, and bore a son. And she saw him that he was fair, and hid him three months.

3 And when she could no longer hide him, she took for him an ark of reeds, and plastered it with resin and with pitch, and put the child in it, and laid [it] in the sedge on the bank of the river.

4 And his sister stood afar off to see what would happen to him.

5 And the daughter of Pharaoh went down to bathe in the river; and her maids went along by the river's side. And she saw the ark in the midst of the sedge, and sent her handmaid and fetched it.

6 And she opened [it], and saw the child, and behold, the boy wept. And she had compassion on him, and said, This is [one] of the Hebrews' children.

7 And his sister said to Pharaoh's daughter, Shall I go and call thee a wet-nurse of the Hebrew women, that she may nurse the child for thee?

8 And Pharaoh's daughter said to her, Go. And the damsel went and called the child's mother.

9 And Pharaoh's daughter said to her, Take this child away and nurse it for me, and I will give [thee] thy wages. And the woman took the child and nursed it.

10 And when the child was grown, she brought him to Pharaoh's daughter, and he became her son. And she called his name Moses, and said, Because I drew him out of the water.

11 And it came to pass in those days, when Moses was grown, that he went out to his brethren and looked on their burdens; and he saw an Egyptian smiting a Hebrew, one of his brethren.

12 And he turned this way and that way, and when he saw that there was no man, he smote the Egyptian, and hid him in the sand.

13 And he went out on the second day, and behold, two Hebrew men were quarrelling; and he said to him that was in the wrong, Why art thou smiting thy neighbour?

14 And he said, Who made thee ruler and judge over us? dost thou intend to kill me, as thou killedst the Egyptian? Then Moses feared, and said, Surely the matter is known.

15 And Pharaoh heard of this matter, and sought to slay Moses. But Moses fled from before Pharaoh, and dwelt in the land of Midian. And he sat by the well.

16 And the priest of Midian had seven daughters; and they came and drew [water], and filled the troughs, to water their father's flock.

17 And the shepherds came and drove them away; but Moses rose and helped them, and watered their flock.

18 And when they came to Reuel their father, he said, Why are ye come so soon to-day?

19 And they said, An Egyptian delivered us out of the hand of the shepherds, and also drew [water] abundantly for us, and watered the flock.

20 And he said to his daughters, And where is he? why then have ye left the man behind? Call him, that he may eat bread.

21 And Moses consented to remain with the man; and he gave Moses Zipporah his daughter.

22 And she bore a son, and he called his name Gershom; for he said, I have been a sojourner in a foreign land.

23 And it came to pass during those many days, that the king of Egypt died. And the children of Israel sighed because of the bondage, and cried; and their cry came up to God because of the bondage;

24 and God heard their groaning, and God remembered his covenant with Abraham, with Isaac, and with Jacob;

25 and God looked upon the children of Israel, and God acknowledged [them].

   

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Arcana Coelestia # 6827

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6827. 'And Moses was feeding the flock of Jethro his father-in-law, the priest of Midian' means that the law from God instructed those who were guided by the truth that went with simple good, 'the priest of Midian' being the good of the Church where those people were. This is clear from the representation of 'Moses' as the Lord in respect of the law of God, dealt with in 6752 (initially 'Moses' represented the Lord in respect of the truth that the law from God possessed, 6771, but here he represents Him in respect of that law itself - one is allowed to speak in this way of stages of development that took place in the Lord before He became the law of God itself in respect of His Human. The whole of the Word deals in its inmost or highest sense solely with the Lord and the glorification of His Human; but since that inmost or highest sense goes far beyond human understanding, let it be the internal sense of the Word that is explained here, the sense in which the subject is the Lord's kingdom, the Church and the establishment of it, and also the regeneration by the Lord of members of the Church. These are the subject in the internal sense because human regeneration is an image representative of the Lord's glorification, see 3138, 3212, 3245, 3246, 3296, 3490, 4402, 5688);

[2] from the meaning of 'feeding' as instructing, dealt with in 3795, 5201; from the meaning of 'the flock' as one who learns and is led by means of truth to the good of charity, dealt with in 343, so that in a general sense 'the flock' is the Church, 3767, 3768, here the Church where those people are who are guided by the truth that goes with simple good, who are meant by 'Midian', 3242, 4756; from the meaning of 'father-in-law' as the good from which, as from a father, sprang the good that was joined to truth, here the truth that the law from God possessed, which 'Moses' represents, see 6793 ('Jethro' being the essential nature of that good); and from the meaning of' the priest of Midian' as the good of the Church where those who were guided by the truth that went with simple good were, dealt with in 6775. From all this it is evident that 'Moses was feeding the flock of Jethro his father-in-law, the priest of Midian' means that the law from God instructed those who were guided by the truth that went with simple good, and that 'the priest of Midian' is the good of the Church where those people were.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 3767

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3767. 'And behold, three droves of a flock there, lying nearby it' means the holy things that constitute the Churches and their matters of doctrine. This is clear from the meaning of 'three' as that which is holy, dealt with in 720, 901, and from the meaning of 'droves of a flock' as the things that constitute a Church, and so as matters of doctrine. Specifically 'a flock' means people who are within the Church, and who are learning and being endued with forms of good which are the goods of charity and forms of truth which are the truths of faith. In this case 'a shepherd' means one who teaches those things. In general however 'a flock' means all people who are governed by good and so belong to the Lord's Church throughout the whole world. And since they are all led into what is good and true by means of matters of doctrine, therefore 'a flock' also means matters of doctrine. For the things which make a person such, and the person himself who is such, are both meant in the internal sense by the same expression. For one's understanding of the subject - which in this case is the human being - begins with knowing what makes anyone a human being.

[2] This is why it is stated many times that names mean real things and also the people with whom these real things exist. For example, 'Tyre and Sidon' means cognitions concerning what is good and true and also the people who possess those cognitions. 'Egypt' means knowledge and 'Asshur' reasoning, but these names are used at the same time to mean people with whom that knowledge or reasoning is present. And the same is so with every other name. But speech among angels in heaven is composed of real things that do not involve any concept of persons, and so is composed of universal ideas. The reason for this is that in this way they include countless things in what they say, and in particular for the reason that they attribute everything good and true to the Lord and nothing to themselves. Consequently the ideas which compose their kind of speech know no limits except insofar as those ideas involve the Lord. From these considerations it is now evident why 'a flock' is said to mean the Churches and also their matters of doctrine. 'Droves of a flock' are said to be 'lying nearby the well' because the Word is the source of matters of doctrine - 'a well' meaning the Word, as stated just above in 3765.

  
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Thanks to the Swedenborg Society for the permission to use this translation.