8150. 'And there were tertiary commanders over them all' means having been arranged into order under general headings. This is clear from the meaning of 'tertiary commanders' as general headings under which come particular aspects. The reason why 'tertiary commanders' has this meaning is that 'three', which lies behind the term 'tertiary', means something completed and entire, 2788, 4495, 7715, and commanders' means the things that rank first. And these together with the particular aspects constitute general wholes, for every single component of a series is arranged into order under a general heading. This arrangement into order under general headings enables individual aspects to act in unison, have form, and at the same time possess a particular quality. Regarding general headings, that they have particular aspects under them, and specific details under these, see 920, 2384, 3739, 4325 (end), 4329, 4345, 4383, 5208, 5339, 6115, 6146.

6146. 'And the people, he transferred them to the cities' means that facts holding truths within them were assigned to different areas of doctrine. This is clear from the meaning of 'the people' as truths, dealt with in 1259, 1160, 3295, 3581, at this point facts holding truths within them since the people of Egypt are referred to; and from the meaning of 'the cities' as areas of doctrine, dealt with in 402, 2449, 3216, 4492, 4497. Consequently 'transferring the people to the cities' means assigning facts that hold truths within them to different areas of doctrine. This follows from what has gone before - from the description that truths were assigned to a general whole within the natural, 6715. For matters of doctrine are general wholes to which truths are assigned. The teaching of the Church divides up under its own headings, and each heading forms a general whole in the Church. From this one may also see that the transfer of the people by Joseph to the cities was carried out so that the relating of truths to general wholes, and so to different areas of doctrine, might be represented.