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Exodus 1

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1 And these are the names of the sons of Israel who had come into Egypt; with Jacob had they come, each with his household:

2 Reuben, Simeon, Levi, and Judah;

3 Issachar, Zebulun, and Benjamin;

4 Dan and Naphtali; Gad and Asher.

5 And all the souls that had come out of the loins of Jacob were seventy souls; and Joseph was in Egypt.

6 And Joseph died, and all his brethren, and all that generation.

7 And the children of Israel were fruitful, and swarmed and multiplied, and became exceeding strong; and the land was full of them.

8 And there arose a new king over Egypt, who did not know Joseph.

9 And he said to his people, Behold, the people of the children of Israel are more numerous and stronger than we.

10 Come on, let us deal wisely with them, lest they multiply, and it come to pass that, if war occur, they take side with our enemies and fight against us, and go up out of the land.

11 And they set over them service-masters to oppress them with their burdens. And they built store-cities for Pharaoh, Pithom and Rameses.

12 But the more they afflicted them, the more they multiplied and spread; and they were distressed because of the children of Israel.

13 And the Egyptians made the children of Israel serve with harshness;

14 and they embittered their life with hard labour in clay and bricks, and in all manner of labour in the field: all their labour with which they made them serve was with harshness.

15 And the king of Egypt spoke to the Hebrew midwives -- of whom the name of the one was Shiphrah, and the name of the other was Puah --

16 and he said, When ye help the Hebrew women in bearing, and see [them] on the stool, if it be a son, then ye shall kill him, but if a daughter, then she shall live.

17 But the midwives feared God, and did not as the king of Egypt had said to them, but saved the male children alive.

18 And the king of Egypt called the midwives and said to them, Why have ye done this, and saved the male children alive?

19 And the midwives said to Pharaoh, Because the Hebrew women are not as the Egyptian; for they are strong, and they have borne before the midwife comes to them.

20 And God dealt well with the midwives; and the people multiplied and became very strong.

21 And it came to pass, because the midwives feared God, that he made them houses.

22 Then Pharaoh charged all his people, saying, Every son that is born ye shall cast into the river, but every daughter ye shall save alive.

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Arcana Coelestia # 6642

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6642. 'Were seventy souls' means that which was complete. This is clear from the meaning of 'seventy' as that which is complete, dealt with in 6508.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 6508

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6508. 'Seventy days' means a complete state. This is clear from the meaning of 'seventy'; for this number implies much the same as 'seven', and 'seven' means a whole period from start to finish, thus a complete state, 728, 2044, 3845. Numbers in the Word express spiritual realities, see 1963, 1988, 2075, 2252, 3252, 4264, 4495, 4670, 5265, 6175; and compound numbers have a similar meaning to the simple ones of which they are the product, 5291, 5335, 5708, so that seventy is similar in meaning to seven.

[2] The fact that 'seventy' means a whole period, thus a complete state, is further evident from the following places: In Isaiah,

It will happen on that day, that Tyre will pass into oblivion for seventy years, like the days of one king. At the end of seventy years it will happen to Tyre [according to] the song of the harlot. For it will happen at the end of seventy years, that Jehovah will visit Tyre. Isaiah 23:15, 17.

'Tyre' stands for the cognitions of what is good and true that are known to the Church, 1201, which 'will Pass into oblivion'. 'Seventy years' stands for a whole period from start to finish. 'Like the days of one king' stands for a state of truth within the Church, for 'days' are states, 6505, and 'king' is truth, 1672, 2015, 2069, 3009, 5044, 5068, 6148. Anyone who gives the matter careful consideration can see that 'Tyre' is not used here to mean Tyre, and that without the internal sense one cannot understand what is meant by 'Tyre will be forgotten for seventy years' and that this will be 'like the days of one king', or by the rest of what is said.

[3] In Jeremiah,

The whole land will be a desolation, a devastation, and these nations will serve the king of Babel seventy years; and it will happen, when the seventy years are fulfilled, that I will visit the king of Babel and this nation for their iniquity. Jeremiah 25:11, 21; 29:10.

'Seventy years' stands for a complete state in which there is desolation and devastation. This is what was meant by the seventy years of captivity that the Jewish people underwent.

[4] In Daniel,

Seventy weeks have been decreed concerning your people and your holy city to bring transgression to a close and to seal up sins and to atone for iniquity, and to bring in everlasting justice, and to seal up vision and prophet, and to anoint the Most Holy Place. Daniel 9:24.

'Seventy' plainly stands for a complete state, thus for a whole period prior to the Lord's Coming, which explains why it is said that He came 'in the fullness of time'. The fact that 'seventy weeks' means a complete state is evident from the details of this verse - that so many weeks have been decreed 'to bring transgression to a close', also 'to atone for iniquity, to bring in everlasting justice, to seal up vision and prophet, and to anoint the Most Holy Place'. These details imply fullness; and something similar is also meant in further details coming immediately after them,

Know therefore and perceive that from the going forth of the Word to restore and build Jerusalem until the Messiah, the Prince, there will be seven weeks. Daniel 9:15.

Here 'seven' stands for a complete state; for as may be seen just above, 'seven' means a complete state in the same way as 'seventy' does. Here 'Jerusalem' plainly stands for a new Church, for at the time the Messiah came Jerusalem was not built but destroyed.

  
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Thanks to the Swedenborg Society for the permission to use this translation.