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Daniel 8

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1 In the third year of the reign of Belshazzar the king, a vision appeared unto me, [even] to me Daniel, after that which appeared unto me at the first.

2 And I saw in the vision; and it came to pass, when I saw, that I was in the fortress of Shushan, which is in the province of Elam. And I saw in the vision, and I was by the river Ulai.

3 And I lifted up mine eyes and saw, and behold, there stood before the river a ram which had two horns; and the two horns were high; and one was higher than the other, and the higher came up last.

4 I saw the ram pushing westward, and northward, and southward, and no beast could stand before him, neither was there any that could deliver out of his hand; and he did according to his will, and became great.

5 And as I was considering, behold, a he-goat came from the west over the face of the whole earth, and touched not the ground: and the goat had a notable horn between his eyes.

6 And he came to the ram that had the two horns, which I had seen standing before the river, and ran upon him in the fury of his power.

7 And I saw him come close to the ram, and he was enraged with him, and smote the ram, and broke his two horns; and there was no power in the ram to stand before him; and he cast him down to the ground, and trampled upon him; and there was none that could deliver the ram out of his hand.

8 And the he-goat became exceeding great; but when he was become strong, the great horn was broken; and in its stead came up four notable ones toward the four winds of the heavens.

9 And out of one of them came forth a little horn, which became exceeding great, toward the south, and toward the east, and toward the beauty [of the earth].

10 And it became great, even to the host of heaven; and it cast down [some] of the host and of the stars to the ground, and trampled upon them.

11 (And he magnified [himself] even to the prince of the host, and from him the continual [sacrifice] was taken away, and the place of his sanctuary was cast down.

12 And a time of trial was appointed unto the continual [sacrifice] by reason of transgression.) And it cast down the truth to the ground; and it practised and prospered.

13 And I heard one saint speaking, and another saint said unto that one who spoke, How long shall be the vision of the continual [sacrifice] and of the transgression that maketh desolate, to give both the sanctuary and the host to be trodden down under foot?

14 And he said unto me, Until two thousand and three hundred evenings [and] mornings: then shall the sanctuary be vindicated.

15 And it came to pass, when I Daniel had seen the vision, I sought for the understanding of it, and behold, there stood before me as the appearance of a man.

16 And I heard a man's voice between [the banks of] the Ulai; and he called and said, Gabriel, make this [man] to understand the vision.

17 And he came near where I stood; and when he came, I was afraid, and fell on my face; and he said unto me, Understand, son of man; for the vision is for the time of the end.

18 Now, as he was speaking with me, I was in a deep stupor, with my face toward the ground. And he touched me, and set me up where I had stood.

19 And he said, Behold, I will make thee know what shall be at the end of the indignation: for at the set time the end shall be.

20 The ram that thou sawest having the two horns: they are the kings of Media and Persia.

21 And the rough goat is the king of Greece; and the great horn that was between his eyes is the first king.

22 Now that being broken, whereas four stood up in its stead, four kingdoms shall stand up out of the nation, but not with his power.

23 And at the latter time of their kingdom, when the transgressors shall have come to the full, a king of bold countenance, and understanding riddles, shall stand up.

24 And his power shall be mighty, but not by his own power; and he shall destroy marvellously, and shall prosper, and shall practise, and shall destroy the mighty ones, and the people of the saints.

25 And through his cunning shall he cause craft to prosper in his hand; and he will magnify [himself] in his heart, and by prosperity will corrupt many; and he will stand up against the Prince of princes: but he shall be broken without hand.

26 And the vision of the evening and the morning which hath been told is true; but close thou up the vision, for it is for many days [to come].

27 And I Daniel fainted, and was sick [certain] days: then I rose up, and did the king's business. And I was astonished at the vision, but none understood [it].

   

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True Christian Religion # 851

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851. I foresee that many readers of the accounts of experiences which come at the end of the chapters will think that they are fictions of the imagination. But I declare in truth that they are no fictions, but things I have truly seen and heard; and not things seen and heard in some state of mental somnolence, but in full wakefulness. For it has pleased the Lord to show Himself to me, and to send me to teach the doctrines of His new church, which is meant by the New Jerusalem in Revelation. For this purpose He opened the interiors of my mind or spirit, thus allowing me to be with angels in the spiritual world and at the same time with people in the natural world; and this has continued now for twenty-seven years.

Would anyone in the Christian world have known anything about heaven and hell if it had not been the Lord's pleasure to open the sight of someone's spirit, and show and teach him?

[2] It is quite plain that things of the kind described in the accounts of experiences are to be seen in the heavens from the similar things seen and described by John in Revelation, as well as those seen and described by the prophets in the Old Testament Word.

Examples in Revelation are: his seeing the Son of Man in the midst of the seven lampstands; seeing a tabernacle, a temple, an ark and an altar in heaven; the book sealed with seven seals and its opening, and the horses coming out of it; the four creatures around the throne; the twelve thousand chosen from each tribe; the locusts coming up out of the abyss; the woman giving birth to a male child, and fleeing into the desert because of the dragon; the two beasts coming up, one from the sea and one from the land; the angel flying in mid-heaven holding the everlasting gospel; the sea of glass mixed with fire; the seven angels having the seven last plagues; the bowls which they poured out on the earth, the sea, the rivers, the sun, the throne of the beast, the Euphrates and the air; the woman seated upon the scarlet beast; the dragon cast out into a lake of fire and brimstone; the white horse; the great dinner; the new heaven and the new earth; the holy Jerusalem coming down from heaven, with the description of its gates, its wall and the foundations of the wall; also the river of the water of life, and the trees of life which bear fruit every month; and many things besides which were all seen by John, while he was in his spirit in the spiritual world and in heaven.

There are also the things seen by the Apostles after the Lord's resurrection, as well as those seen by Peter (Acts 11) and seen and heard by Paul. There are too the experiences of the Old Testament prophets. For instance, Ezekiel saw four creatures, which were the Cherubim (Ezekiel 1, 10); a new temple and a new earth, and an angel measuring them (Ezekiel 40 to Ezekiel 48); he was carried away to Jerusalem and saw abominations there, and also to Chaldaea (Ezekiel 8, 11).

[3] Likewise it happened to Zechariah to see a man riding a horse among the myrtles (Zechariah 1:8-11); four horns, and then a man with a measuring line in his hand (Zechariah 2); a flying scroll and an ephah (Zechariah 5:6); four chariots between the two mountains, and their horses (Daniel 7:1-8; 7:13-14); the battles of the ram and the he-goat (Daniel 8; 9). Likewise Elisha's lad saw chariots and horses of fire around Elisha, and he saw them when his eyes had been opened (2 Kings 6:17).

From these and many other passages in the Word it is established that the things which come into existence in the spiritual world have been seen by many people before and after the Lord's coming. What is surprising then if it happens when a new church is beginning, or the New Jerusalem is coming down from heaven?

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Revelation 1:13

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13 and in the midst of the [seven] lamps [one] like [the] Son of man, clothed with a garment reaching to the feet, and girt about at the breasts with a golden girdle: