344. Then I saw another angel ascending from the rising of the sun. (7:2) This symbolizes the Lord providing and moderating.

The angel here means the Lord in respect to Divine love, because he ascended from the rising of the sun, and from the rising of the sun or from the east means from Divine love. For in the spiritual world the Lord is the sun and the east, and He is called that in respect to that love. His providing and moderating is apparent from His commandment to the four angels not to harm the earth and sea till the servants of God had been sealed on their foreheads.

That in the highest sense an angel means the Lord's Divine humanity is apparent from the following verses:

...the Angel of (Jehovah's) presence delivered them because of His love and His clemency. He redeemed them, and took them up, and carried them all the days of eternity. (Isaiah 63:9)

The Angel who has redeemed me from all evil, bless (them). (Genesis 48:16)

The Lord, whom you seek, will suddenly come to His temple, even the Angel of the covenant, whom you are desiring. (Malachi 3:1)

...I send an Angel before you to keep you in the way... Beware of his presence...; for My name is in the midst of him. (Exodus 23:20-23)

"Angel" and "one sent" are, in Hebrew, the same word. That is why the Lord so often calls Himself one sent by the Father, meaning by it His Divine humanity.

In a relative sense, on the other hand, an angel is anyone who accepts the Lord, whether in heaven or in the world.

371. There is a correspondence of the will with the heart, and of the intellect with the lungs. We propose to demonstrate this according to the following outline:

(1) All the constituents of the mind are connected with the will and intellect, and all the constituents of the body with the heart and lungs.

(2) There is a correspondence of the will and intellect with the heart and lungs, and consequently a correspondence of all the mind's constituents with all the body's constituents.

(3) The will corresponds to the heart.

(4) The intellect corresponds to the lungs.

(5) Through that correspondence one can discover many secrets relating to the will and intellect, and so also to love and wisdom.

(6) A person's mind is his spirit, and the spirit is the person, the body being the outward instrument by which the mind or spirit senses and acts in the physical world.

(7) The conjunction of a person's spirit with the body is due to the correspondence of his will and intellect with his heart and lungs, and their disjunction to the absence of that correspondence.