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Daniel 7:14

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14 And there was given him dominion, and glory, and a kingdom, that all peoples, nations, and languages should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom [that] which shall not be destroyed.

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Apocalypse Explained # 468

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468. Be unto our God unto the ages of ages, signifies unto the Lord to eternity; for "our God" means "He who sitteth upon the throne, and the Lamb," and these two mean the Lord alone; "who sitteth upon the throne" meaning the Lord in relation to Divine good, and "the Lamb," the Lord in relation to Divine truth (as was said and shown above, n. 460; and "unto the ages of ages" in reference to the Lord signifies eternity. The expression "unto the ages of ages" is used, and not "to eternity," because "ages of ages" is a natural expression, but "to eternity" a spiritual expression, and the sense of the letter of the Word is natural, while the internal sense is spiritual, and the latter is contained within the former. It is the same elsewhere in the Word.

Thus in Daniel:

To the Son of man there was given dominion, and glory, and a kingdom; His dominion is a dominion of an age, which shall not pass away (Daniel 7:14).

In Isaiah:

Trust ye in Jehovah, for in Jah Jehovah is the rock of ages (Isaiah 26:4).

In the same:

Israel hath been saved by Jehovah with a salvation of ages; ye shall not be ashamed to the everlasting ages (Isaiah 45:17).

My salvation shall be for an age, and My righteousness shall not be broken. My righteousness shall be for an age, and My salvation for generation and generations (Isaiah 51:6, 8).

In David:

Before the mountains were brought forth, and before the earth and the world were formed, even from age to age, thou art God (Psalms 90:2).

The mercy of Jehovah is from age to age upon them that fear Him (Psalms 103:17).

In Revelation:

To Him be the might unto the ages of the ages. Behold I am alive unto the ages of the ages (Revelation 1:6, 18).

Again:

Unto Him that sitteth upon the throne and unto the Lamb be the blessing, and the honor, and the glory, and the strength, unto the ages of the ages; and they worshiped Him that liveth unto the ages of the ages (Revelation 5:13, 14).

Again:

And sware by Him that liveth unto the ages of the ages, who created heaven (Revelation 10:6).

And again:

The kingdoms of the world are become our Lord's and His Christ's; and He shall reign unto the ages of the ages (Revelation 11:15).

And many other passages. Moreover, "age" in the Word signifies the time from antiquity, as well as time even to the end; it also has a similar signification as world; but these significations of "age" will be treated of elsewhere.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

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Hebrews 12

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1 Let *us* also therefore, having so great a cloud of witnesses surrounding us, laying aside every weight, and sin which so easily entangles us, run with endurance the race that lies before us,

2 looking stedfastly on Jesus the leader and completer of faith: who, in view of the joy lying before him, endured [the] cross, having despised [the] shame, and is set down at the right hand of the throne of God.

3 For consider well him who endured so great contradiction from sinners against himself, that ye be not weary, fainting in your minds.

4 Ye have not yet resisted unto blood, wrestling against sin.

5 And ye have quite forgotten the exhortation which speaks to you as to sons: My son, despise not [the] chastening of [the] Lord, nor faint [when] reproved by him;

6 for whom [the] Lord loves he chastens, and scourges every son whom he receives.

7 Ye endure for chastening, God conducts himself towards you as towards sons; for who is the son that the father chastens not?

8 But if ye are without chastening, of which all have been made partakers, then are ye bastards, and not sons.

9 Moreover we have had the fathers of our flesh as chasteners, and we reverenced [them]; shall we not much rather be in subjection to the Father of spirits, and live?

10 For they indeed chastened for a few days, as seemed good to them; but he for profit, in order to the partaking of his holiness.

11 But no chastening at the time seems to be [matter] of joy, but of grief; but afterwards yields [the] peaceful fruit of righteousness to those exercised by it.

12 Wherefore lift up the hands that hang down, and the failing knees;

13 and make straight paths for your feet, that that which is lame be not turned aside; but that rather it may be healed.

14 Pursue peace with all, and holiness, without which no one shall see the Lord:

15 watching lest [there be] any one who lacks the grace of God; lest any root of bitterness springing up trouble [you], and many be defiled by it;

16 lest [there be] any fornicator, or profane person, as Esau, who for one meal sold his birthright;

17 for ye know that also afterwards, desiring to inherit the blessing, he was rejected, (for he found no place for repentance) although he sought it earnestly with tears.

18 For ye have not come to [the mount] that might be touched and was all on fire, and to obscurity, and darkness, and tempest,

19 and trumpet's sound, and voice of words; which they that heard, excusing themselves, declined [the] word being addressed to them any more:

20 (for they were not able to bear what was enjoined: And if a beast should touch the mountain, it shall be stoned;

21 and, so fearful was the sight, Moses said, I am exceedingly afraid and full of trembling;)

22 but ye have come to mount Zion; and to [the] city of [the] living God, heavenly Jerusalem; and to myriads of angels,

23 the universal gathering; and to [the] assembly of the firstborn [who are] registered in heaven; and to God, judge of all; and to [the] spirits of just [men] made perfect;

24 and to Jesus, mediator of a new covenant; and to [the] blood of sprinkling, speaking better than Abel.

25 See that ye refuse not him that speaks. For if those did not escape who had refused him who uttered the oracles on earth, much more we who turn away from him [who does so] from heaven:

26 whose voice then shook the earth; but now he has promised, saying, Yet once will *I* shake not only the earth, but also the heaven.

27 But this Yet once, signifies the removing of what is shaken, as being made, that what is not shaken may remain.

28 Wherefore let us, receiving a kingdom not to be shaken, have grace, by which let us serve God acceptably with reverence and fear.

29 For also our God [is] a consuming fire.