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Daniel 7

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1 In the first year of Belshazzar king of Babylon, Daniel saw a dream and visions of his head upon his bed: then he wrote the dream; he told the sum of the matters.

2 Daniel spoke and said, I saw in my vision by night, and behold, the four winds of the heavens broke forth upon the great sea.

3 And four great beasts came up from the sea, different one from another.

4 The first was like a lion, and had eagle's wings: I beheld till its wings were plucked; and it was lifted up from the earth, and made to stand upon two feet as a man, and a man's heart was given to it.

5 And behold, another beast, a second, like unto a bear, and it raised up itself on one side; and [it had] three ribs in its mouth between its teeth; and they said thus unto it: Arise, devour much flesh.

6 After this I saw, and behold, another, like a leopard, and it had four wings of a bird upon its back; and the beast had four heads; and dominion was given to it.

7 After this I saw in the night visions, and behold, a fourth beast, dreadful and terrible, and exceeding strong; and it had great iron teeth: it devoured and broke in pieces, and stamped the rest with its feet; and it was different from all the beasts that were before it; and it had ten horns.

8 I considered the horns, and behold, there came up among them another, a little horn, before which three of the first horns were plucked up by the roots; and behold, in this horn were eyes like the eyes of a man, and a mouth speaking great things.

9 I beheld till thrones were set, and the Ancient of days did sit: his raiment was white as snow, and the hair of his head like pure wool; his throne was flames of fire, [and] its wheels burning fire.

10 A stream of fire issued and came forth from before him; thousand thousands ministered unto him, and ten thousand times ten thousand stood before him: the judgment was set, and the books were opened.

11 I beheld therefore, because of the voice of the great words that the horn spoke; I beheld till the beast was slain, and its body destroyed, and it was given up to be burned with fire.

12 As for the rest of the beasts, their dominion was taken away; but their lives were prolonged for a season and a time.

13 I saw in the night visions, and behold, there came with the clouds of heaven [one] like a son of man, and he came up even to the Ancient of days, and they brought him near before him.

14 And there was given him dominion, and glory, and a kingdom, that all peoples, nations, and languages should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom [that] which shall not be destroyed.

15 As for me Daniel, my spirit was grieved in the midst of my body, and the visions of my head troubled me.

16 I came near unto one of them that stood by, and asked him the certainty of all this. And he told me, and made me know the interpretation of the things:

17 These great beasts, which are four, are four kings, [that] shall arise out of the earth.

18 But the saints of the most high [places] shall receive the kingdom, and they shall possess the kingdom for ever, even to the ages of ages.

19 Then I desired to know the certainty concerning the fourth beast, which was different from them all, exceeding dreadful, whose teeth were of iron, and its nails of brass; which devoured, broke in pieces, and stamped the rest with its feet;

20 and concerning the ten horns that were in its head, and the other that came up, and before which three fell: even that horn that had eyes, and a mouth speaking great things, and whose look was more imposing than its fellows.

21 I beheld, and that horn made war with the saints, and prevailed over them;

22 until the Ancient of days came, and judgment was given to the saints of the most high [places]; and the appointed time arrived, and the saints possessed the kingdom.

23 He said thus: The fourth beast shall be a fourth kingdom upon the earth, which shall be different from all the kingdoms, and shall devour the whole earth, and shall tread it down, and break it in pieces.

24 And as to the ten horns, out of this kingdom shall arise ten kings; and another shall arise after them; and he shall be different from the former, and he shall subdue three kings.

25 And he shall speak words against the Most High, and shall wear out the saints of the most High [places], and think to change seasons and the law; and they shall be given into his hand until a time and times and a half time.

26 And the judgment shall sit, and they shall take away his dominion, to consume and to destroy it unto the end.

27 But the kingdom and the dominion, and the greatness of the kingdoms under the whole heavens, shall be given to the people of the saints of the most high [places]. His kingdom is an everlasting kingdom, and all dominions shall serve and obey him.

28 So far is the end of the matter. As for me Daniel, my thoughts much troubled me, and my countenance was changed in me; but I kept the matter in my heart.

   

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True Christian Religion # 776

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776. VII. This, the Lord's second coming, is not in person, but in the Word, which is from Him and which He is.

We read in many passages that the Lord will come in the clouds of heaven 1 ; e.g, Matthew 17:5; 24:30; 26:64; Mark 14:62; Luke 9:34-35; 21:27; Revelation 1:7; 14:14; Daniel 7:13. But no one up to the present has known what the clouds of heaven mean; they have thought that He would appear in them in person. It has so far been unknown that the clouds of heaven mean the Word in its literal sense, and that glory and power, with which He is to come at that time (Matthew 24:30), mean the spiritual sense of the Word. This is because no one has even guessed that there is a spiritual sense in the Word, as there is in essence in this example. Since the Lord has now revealed to me the spiritual sense of the Word, and has allowed me to associate with angels and spirits in their world, as if I were one of them, it has been disclosed that the cloud of heaven means the Word in its natural sense, glory the Word in its spiritual sense, and power means the Lord's strength through the Word. This meaning of the clouds of heaven can be seen from these passages in the Word:

There is none like the God of Jeshurun, riding on the heaven, and in magnificence upon the clouds, Deuteronomy 33:26-27.

Sing to God, praise His name, extol Him who rides upon the clouds, Psalms 68:4.

Jehovah riding upon a light cloud, Isaiah 19:1.

[2] To ride means to instruct in Divine truths from the Word, for a horse means the understanding of the Word (see Apocalypse Revealed 298). Anyone can see that God does not ride upon the clouds. Further:

God rode upon the cherubim, and made the clouds of the heavens His tent, Psalms 18:10-11.

Cherubim also mean the Word (see Apocalypse Revealed 239, 672).

Jehovah binds the waters in His clouds, and stretches out His cloud over His throne, Job 26:8-9.

Give strength to God 2 , strength upon the clouds, Psalms 68:34, Jehovah will create 3 over every dwelling of Zion a cloud by day; for glory will be a covering over all, Isaiah 4:5.

The Word in its literal sense was also represented by the cloud in which Jehovah came down on Mount Sinai, when He proclaimed the Law. The provisions of the Law then proclaimed were the rudiments of the Word.

[3] The following facts may be added in support. The spiritual world has clouds just as the natural world does, but they are of a different origin. In the spiritual world there are sometimes shining clouds over the heavens of the angels, but dark clouds over the hells. Shining clouds over the heavens of the angels betoken obscurity there resulting from the literal sense of the Word; but when those clouds are dispersed, it means that the spiritual sense has brought them its clarity 4 . Dark clouds over the hells betoken the falsification and profanation of the Word. The reason clouds have such meanings in the spiritual world is because light, which is radiated from the Lord as the sun of that world, stands for Divine truth. This is why He is Himself called light (John 1:9; 12:35). This also is why the Word itself, which is stored in the sanctuaries of church-buildings there, is to be seen with a halo of shining light; when dimmed, this is due to clouds.

Poznámky pod čarou:

1. Or: of the sky.

2. The Latin has 'to Jehovah', corrected in the Author's copy.

3. The Latin has 'has created', corrected in the Author's copy.

4. The Latin has 'charity' for 'clarity'.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Apocalypse Revealed # 298

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298. And I looked, and behold, a white horse. (6:2) This symbolizes an understanding of truth and goodness from the Word among those people.

A horse symbolizes an understanding of the Word, and a white horse an understanding of truth from the Word. For the color white is predicated of truths (no. 167).

That a horse symbolizes an understanding of the Word is something we showed in a separate short work titled The White Horse. But because we cited only some passages there, we will present more here by way of confirmation. The reality of it is clearly apparent from the fact that horses were seen to go forth from the book which the Lamb opened, and that the living creatures said, "Come and see." For the living creatures symbolize the Word (nos. 239, 275, 286). So, too, does the book (no. 256). And the Son of Man, who here is the Lamb, is the Lord in relation to the Word (no. 44).

It is apparent from this, first, that nothing else is meant here by the horse than an understanding of the Word. This can be still more clearly seen from this later description in the book of Revelation:

I saw heaven opened, when behold, a white horse. And He who sat on him was called... The Word of God... And He has on His garment and on His thigh a name written: KING OF KINGS AND LORD OF LORDS... And His armies in heaven... followed Him on white horses. (Revelation 19:11, 13-14, 16)

[2] That a horse symbolizes an understanding of the Word can be further seen from the following passages:

O Jehovah..., is Your wrath against the sea, that You ride on Your horses, Your chariots of salvation? ...You trampled the sea with your horses, the mud of many waters. (Habakkuk 3:8, 15)

The hooves of Jehovah's horses are regarded as rocks... (Isaiah 5:28)

On that day... I will strike every horse with stupor, and its rider with madness...; and I will strike every horse of the peoples with blindness. (Zechariah 12:4)

On that day shall there be upon the bells of the horses, "Holiness to Jehovah." (Zechariah 14:20)

Because God has made her forget wisdom, and did not impart to her understanding. When she lifts herself on high, she scorns the horse and its rider. (Job 39:17-18, and following verses)

I will cut off... the horse from Jerusalem... Rather He shall speak peace to the nations. (Zechariah 9:10)

At Your rebuke, (O Jehovah,) both the chariot and horse fell asleep. (Psalms 76:6)

I will overthrow the throne of kingdoms... and I will overthrow the chariots and those who ride in them; and the horses and their riders shall come down... (Haggai 2:22)

With you I will disperse... kingdoms; with you I will disperse the horse and its rider. (Jeremiah 51:20-21)

Assemble yourselves... from round about to My sacrifice... You will be satisfied at My table with horses and riders... (Thus) I will set My glory among the nations. (Ezekiel 39:17, 20-21)

...gather together for the great supper of God, (and) you (will) eat... the flesh of horses and of those who sit on them... (Revelation 19:17-18)

Dan shall be... a viper by the path, that bites the horse's heels, so that its rider falls backward. I have waited for your salvation, O Jehovah! (Genesis 49:17-18)

Gird Your sword..., O Mighty One... Mount up..., ride upon the Word of truth... (Psalms 45:3-4)

Sing to God...; extol Him who rides on the clouds... (Psalms 68:4)

Behold, Jehovah is riding on a... cloud... (Isaiah 19:1)

Sing praises to the Lord..., to Him who rides on the heaven of the heaven of old...! (Psalms 68:32-33)

(God) rode upon a cherub... (Psalms 18:10)

Then you shall delight yourself in Jehovah; and I will cause you to ride on the heights of the earth... (Isaiah 58:14)

Jehovah alone led him... (And) He made him ride in the heights of the earth... (Deuteronomy 32:12-13)

I will make Ephraim ride. (Hosea 10:11)

Ephraim also symbolizes an understanding of the Word.

[3] Since Elijah and Elisha represented the Lord in relation to the Word, therefore they were called the chariot of Israel and his horsemen. Elisha said to Elijah,

"My father, my father, the chariot of Israel and its horsemen!" (2 Kings 2:12)

And Joash said to Elisha,

"O my father..., the chariot of Israel and its horsemen!" (2 Kings 13:14)

Jehovah opened the eyes of (Elisha's) servant, and he saw, and behold, the mountain was full of horses and chariots of fire all around Elisha. (2 Kings 6:17)

A chariot symbolizes doctrine from the Word, and a horseman one who is wise as a result of it.

The following have similar symbolic meanings: The four chariots coming from between the bronze mountains in Zechariah, and the four horses harnessed to them, which were red, black, white, and dappled, called also four spirits, and said to go out from their station before the Lord of all the earth (Zechariah 6:1-8, 15). Horses in these places symbolize an understanding of the Word, or an understanding of truth from the Word. So, too, in other places.

[4] This can be further seen from horses mentioned in an opposite sense, in which they symbolize an understanding of the Word or of truth falsified by reasonings, and also extinguished, and likewise a person's own intelligence, as in the following passages:

Woe to those who go down to Egypt for help, and rely on horses..., and do not look to the Holy One of Israel... Egypt is man and not God, and its horses are flesh and not spirit. (Isaiah 31:1, 3)

You shall... set a king over (Israel) whom Jehovah... chooses... Only let him not multiply horses for himself, nor cause the people to return to Egypt to multiply horses. (Deuteronomy 17:15-16)

These statements are made because Egypt symbolizes knowledge and reasoning springing from a person's own intelligence, the result of which is a falsification of the Word's truth, which is the meaning of horses here.

Assyria shall not save us. We will not ride on a horse... (Hosea 14:3)

Some glory in chariots, and some in horses; but we will glory in the name of... our God. (Psalms 20:7)

A horse is a false means for safety. (Psalms 33:17)

(Jehovah) does not delight in the strength of the horse. (Psalms 147:10)

...thus says... the Holy One of Israel: ."..In... confidence shall be your strength." But... you said, "No..., ...we will flee on a horse...." And, "We will ride on a swift horse." (Isaiah 30:15-16)

...Jehovah... will make (Judah) as a glorious horse... ...the riders on horses shall be put to shame. (Zechariah 10:3, 5)

Woe to the bloody city! It is all full of lies... ...and the neighing horse, and the jolting chariot... The horseman causing to ascend... (Nahum 3:1-4)

...I will bring against Tyre... the king of Babylon..., with horses, with chariots, and with horsemen... Because of the abundance of his horses, their dust will cover you; your walls will shake at the noise of the horsemen... and the chariots... With the hooves of his horses he will trample all your streets. (Ezekiel 26:7-11)

Tyre symbolizes the church in respect to its concepts of truth, in this case these concepts falsified in it, which are the horses of Babylon. And so on in other places, as in Isaiah 5:28; Ezekiel 17:15; 23:6, 20; Habakkuk 1:6, 8-10; Psalms 66:12.

An understanding of the Word extinguished is symbolized also by the horses, fiery red, black and pale, in the verses that now follow.

To be shown that a horse symbolizes an understanding of truth from the Word owing to appearances in the spiritual world, see my small book titled The White Horse.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.