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Daniel 7

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1 In the first year of Belshazzar king of Babylon, Daniel saw a dream and visions of his head upon his bed: then he wrote the dream; he told the sum of the matters.

2 Daniel spoke and said, I saw in my vision by night, and behold, the four winds of the heavens broke forth upon the great sea.

3 And four great beasts came up from the sea, different one from another.

4 The first was like a lion, and had eagle's wings: I beheld till its wings were plucked; and it was lifted up from the earth, and made to stand upon two feet as a man, and a man's heart was given to it.

5 And behold, another beast, a second, like unto a bear, and it raised up itself on one side; and [it had] three ribs in its mouth between its teeth; and they said thus unto it: Arise, devour much flesh.

6 After this I saw, and behold, another, like a leopard, and it had four wings of a bird upon its back; and the beast had four heads; and dominion was given to it.

7 After this I saw in the night visions, and behold, a fourth beast, dreadful and terrible, and exceeding strong; and it had great iron teeth: it devoured and broke in pieces, and stamped the rest with its feet; and it was different from all the beasts that were before it; and it had ten horns.

8 I considered the horns, and behold, there came up among them another, a little horn, before which three of the first horns were plucked up by the roots; and behold, in this horn were eyes like the eyes of a man, and a mouth speaking great things.

9 I beheld till thrones were set, and the Ancient of days did sit: his raiment was white as snow, and the hair of his head like pure wool; his throne was flames of fire, [and] its wheels burning fire.

10 A stream of fire issued and came forth from before him; thousand thousands ministered unto him, and ten thousand times ten thousand stood before him: the judgment was set, and the books were opened.

11 I beheld therefore, because of the voice of the great words that the horn spoke; I beheld till the beast was slain, and its body destroyed, and it was given up to be burned with fire.

12 As for the rest of the beasts, their dominion was taken away; but their lives were prolonged for a season and a time.

13 I saw in the night visions, and behold, there came with the clouds of heaven [one] like a son of man, and he came up even to the Ancient of days, and they brought him near before him.

14 And there was given him dominion, and glory, and a kingdom, that all peoples, nations, and languages should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom [that] which shall not be destroyed.

15 As for me Daniel, my spirit was grieved in the midst of my body, and the visions of my head troubled me.

16 I came near unto one of them that stood by, and asked him the certainty of all this. And he told me, and made me know the interpretation of the things:

17 These great beasts, which are four, are four kings, [that] shall arise out of the earth.

18 But the saints of the most high [places] shall receive the kingdom, and they shall possess the kingdom for ever, even to the ages of ages.

19 Then I desired to know the certainty concerning the fourth beast, which was different from them all, exceeding dreadful, whose teeth were of iron, and its nails of brass; which devoured, broke in pieces, and stamped the rest with its feet;

20 and concerning the ten horns that were in its head, and the other that came up, and before which three fell: even that horn that had eyes, and a mouth speaking great things, and whose look was more imposing than its fellows.

21 I beheld, and that horn made war with the saints, and prevailed over them;

22 until the Ancient of days came, and judgment was given to the saints of the most high [places]; and the appointed time arrived, and the saints possessed the kingdom.

23 He said thus: The fourth beast shall be a fourth kingdom upon the earth, which shall be different from all the kingdoms, and shall devour the whole earth, and shall tread it down, and break it in pieces.

24 And as to the ten horns, out of this kingdom shall arise ten kings; and another shall arise after them; and he shall be different from the former, and he shall subdue three kings.

25 And he shall speak words against the Most High, and shall wear out the saints of the most High [places], and think to change seasons and the law; and they shall be given into his hand until a time and times and a half time.

26 And the judgment shall sit, and they shall take away his dominion, to consume and to destroy it unto the end.

27 But the kingdom and the dominion, and the greatness of the kingdoms under the whole heavens, shall be given to the people of the saints of the most high [places]. His kingdom is an everlasting kingdom, and all dominions shall serve and obey him.

28 So far is the end of the matter. As for me Daniel, my thoughts much troubled me, and my countenance was changed in me; but I kept the matter in my heart.

   

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Conjugial Love # 41

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41. 7. Spiritual marriage is meant by the Lord's words, that after the resurrection they are not given in marriage. In the Gospels we read the following:

Some of the Sadducees, who deny that there is a resurrection..., asked Jesus, saying, "Teacher, Moses wrote...that if anyone's brother dies, having a wife, and he dies without children, his brother should take his wife and raise up offspring for his brother.... There were seven brothers, (and one after another they took her as wife, but they died childless).... Lastly...the woman died also. In the resurrection, therefore, whose wife of them does she become...?"

But Jesus, answering, said to them, "The children of this age marry and are given in marriage. But those who shall be held worthy to attain the second age, and the resurrection from the dead, shall neither marry nor be given in marriage; nor can they die any more, for they are like the angels, and are children of God, being children of the resurrection. Moreover, that the dead rise again, even Moses showed in reference to the bush, when he calls the Lord 'the God of Abraham, the God of Isaac, and the God of Jacob.' So, then, He is not God of the dead but of the living, for all live to Him." (Luke 20:27-38; cf. Matthew 22:23-32, Mark 12:18-27)

The Lord taught two things by these words. First, that a person rises again after death. And secondly, that people are not given in marriage in heaven.

He taught that a person rises again after death by saying that God is not God of the dead but of the living, and that Abraham, Isaac and Jacob are still alive. So likewise in the parable about the rich man in hell and Lazarus in heaven (Luke 16:19-31).

[2] Secondly, He taught that people are not given in marriage in heaven by saying that those who are held worthy to attain the second age neither marry nor are given in marriage.

The only kind of marriage meant here is spiritual marriage, and this clearly appears from the words that immediately follow, that they cannot die any more because they are like the angels and are children of God, being children of the resurrection.

By spiritual marriage, conjunction with the Lord is meant, and this is achieved on earth. And when it has been achieved on earth, it has also been achieved in heaven. Therefore in heaven the marriage does not take place again, nor are people given in marriage. This, too, is meant by the words, "The children of this age marry and are given in marriage. But those who are held worthy to attain the second age neither marry nor are given in marriage."

Such persons are also called by the Lord, "children of the wedding" 1 (Matthew 9:15, Mark 2:19), and here, "angels," "children of God," and "children of the resurrection."

[3] To marry means to be conjoined with the Lord, and to go to a wedding means to be received into heaven by the Lord. This appears from the following references:

The kingdom of heaven is like a man, a king, who arranged a wedding for his son, and sent out his servants (with invitations to a wedding). (Matthew 22:2,3, to verse 14)

The kingdom of heaven is like ten virgins, who...went out to meet the bridegroom (five of whom were prepared to go to the wedding). (Matthew 25:1 ff.)

The Lord meant Himself in this passage, which is apparent from the thirteenth verse there, where it says,

Stay awake..., because you know not the day and the hour in which the Son of Man will come. (Matthew 25:13)

Also from the book of Revelation:

The time for the marriage of the Lamb has come, and His wife has made herself ready.... Blessed are those who are called to the marriage supper of the Lamb. (Revelation 19:7,9)

There is a spiritual meaning in each and every thing the Lord said, and this we fully showed in The Doctrine of the New Jerusalem Regarding the Sacred Scripture (published in Amsterdam in 1763).

Poznámky pod čarou:

1. Actually, "children of the bridechamber."

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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Matthew 25:2

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2 And five of them were wise, and five were foolish.