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Daniel 7

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1 In the first year of Belshazzar king of Babylon, Daniel saw a dream and visions of his head upon his bed: then he wrote the dream; he told the sum of the matters.

2 Daniel spoke and said, I saw in my vision by night, and behold, the four winds of the heavens broke forth upon the great sea.

3 And four great beasts came up from the sea, different one from another.

4 The first was like a lion, and had eagle's wings: I beheld till its wings were plucked; and it was lifted up from the earth, and made to stand upon two feet as a man, and a man's heart was given to it.

5 And behold, another beast, a second, like unto a bear, and it raised up itself on one side; and [it had] three ribs in its mouth between its teeth; and they said thus unto it: Arise, devour much flesh.

6 After this I saw, and behold, another, like a leopard, and it had four wings of a bird upon its back; and the beast had four heads; and dominion was given to it.

7 After this I saw in the night visions, and behold, a fourth beast, dreadful and terrible, and exceeding strong; and it had great iron teeth: it devoured and broke in pieces, and stamped the rest with its feet; and it was different from all the beasts that were before it; and it had ten horns.

8 I considered the horns, and behold, there came up among them another, a little horn, before which three of the first horns were plucked up by the roots; and behold, in this horn were eyes like the eyes of a man, and a mouth speaking great things.

9 I beheld till thrones were set, and the Ancient of days did sit: his raiment was white as snow, and the hair of his head like pure wool; his throne was flames of fire, [and] its wheels burning fire.

10 A stream of fire issued and came forth from before him; thousand thousands ministered unto him, and ten thousand times ten thousand stood before him: the judgment was set, and the books were opened.

11 I beheld therefore, because of the voice of the great words that the horn spoke; I beheld till the beast was slain, and its body destroyed, and it was given up to be burned with fire.

12 As for the rest of the beasts, their dominion was taken away; but their lives were prolonged for a season and a time.

13 I saw in the night visions, and behold, there came with the clouds of heaven [one] like a son of man, and he came up even to the Ancient of days, and they brought him near before him.

14 And there was given him dominion, and glory, and a kingdom, that all peoples, nations, and languages should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom [that] which shall not be destroyed.

15 As for me Daniel, my spirit was grieved in the midst of my body, and the visions of my head troubled me.

16 I came near unto one of them that stood by, and asked him the certainty of all this. And he told me, and made me know the interpretation of the things:

17 These great beasts, which are four, are four kings, [that] shall arise out of the earth.

18 But the saints of the most high [places] shall receive the kingdom, and they shall possess the kingdom for ever, even to the ages of ages.

19 Then I desired to know the certainty concerning the fourth beast, which was different from them all, exceeding dreadful, whose teeth were of iron, and its nails of brass; which devoured, broke in pieces, and stamped the rest with its feet;

20 and concerning the ten horns that were in its head, and the other that came up, and before which three fell: even that horn that had eyes, and a mouth speaking great things, and whose look was more imposing than its fellows.

21 I beheld, and that horn made war with the saints, and prevailed over them;

22 until the Ancient of days came, and judgment was given to the saints of the most high [places]; and the appointed time arrived, and the saints possessed the kingdom.

23 He said thus: The fourth beast shall be a fourth kingdom upon the earth, which shall be different from all the kingdoms, and shall devour the whole earth, and shall tread it down, and break it in pieces.

24 And as to the ten horns, out of this kingdom shall arise ten kings; and another shall arise after them; and he shall be different from the former, and he shall subdue three kings.

25 And he shall speak words against the Most High, and shall wear out the saints of the most High [places], and think to change seasons and the law; and they shall be given into his hand until a time and times and a half time.

26 And the judgment shall sit, and they shall take away his dominion, to consume and to destroy it unto the end.

27 But the kingdom and the dominion, and the greatness of the kingdoms under the whole heavens, shall be given to the people of the saints of the most high [places]. His kingdom is an everlasting kingdom, and all dominions shall serve and obey him.

28 So far is the end of the matter. As for me Daniel, my thoughts much troubled me, and my countenance was changed in me; but I kept the matter in my heart.

   

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Daniel 8:4

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4 I saw the ram pushing westward, and northward, and southward, and no beast could stand before him, neither was there any that could deliver out of his hand; and he did according to his will, and became great.

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Arcana Coelestia # 3686

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3686. 'And Esau saw that the daughters of Canaan were evil in the eyes of Isaac his father' means the Lord's foresight and provision that the affections for that truth - the affections to which natural good had been joined until then - would not be suitable for such conjunction. This is clear from the meaning of 'seeing' here as foresight and provision, dealt with in 2837, 2839; from the representation of 'Esau' as the Lord as regards the Divine Good of the Natural, dealt with already; from the meaning of 'the daughters of Canaan', in this case the daughters of Heth, as affections for truth from a non-genuine source, dealt with in 3470, 3620-3622; and from the meaning of '[evil] in the eyes of Isaac his father' as not being suitable for such conjunction, that is to say, through the good of the natural, represented by 'Esau', with the good of the rational, represented by 'Isaac'. From this it is evident that all these words mean the Lord's foresight and provision that the affections for that truth, being from a non-genuine source, would not be suitable for conjunction. The truth of all this may be seen from the explanation given at 26:34-35, where the subject is the daughters of Heth whom Esau had taken as wives, and at 27:46, where the subject is the plea to Jacob not to marry one of the daughters of Canaan. The reason why 'the daughters of Canaan' here means affections for truth from a non-genuine source, whereas above 'the daughters of Canaan' meant affections for falsity and evil, 3662, 3683, is that the Hittites in the land of Canaan belonged to the Church as it existed among gentiles. They were not so much under the influence of falsity and evil as other nations there, such as the Canaanites, Amorites, and Perizzites. This also was why the Hittites represented the Lord's spiritual Church among the gentiles, 2913, 2986.

[2] The Most Ancient Church which was celestial and existed before the Flood was situated in the land of Canaan, see 567. The Ancient Church which existed after the Flood was also situated there, as well as in many other countries, 1238, 2385. This was how it came about that all the gentile nations there, and also all the territories there, and all the rivers there, served as representatives. For the most ancient people, who were celestial, perceived through all the objects they beheld the kind of things that belong to the Lord's kingdom, 920, 1409, 2896, 2897, 2995, and so beheld the same through the territories and the rivers there.

[3] After their times those representatives survived in the Ancient Church, including the representatives related to the places there. Furthermore the Word that existed in the Ancient Church, dealt with in 2897-2899, contained place-names which were for the same reason representative; and the Word existing after their times, which is called Moses and the Prophets, also contains them. This was why Abraham was commanded to go there, and the promise was made to him that his descendants would possess that land. That promise was not made because they were any better than all the other nations, for they were the worst of them all, 1167, 3373. But it was made so that through them the representative Church might be established, in which no attention was paid to representative persons and places themselves but to the actual things which these represented, 3670, and thus also so that the names existing in the Most Ancient and the Ancient Churches might be preserved.

  
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Thanks to the Swedenborg Society for the permission to use this translation.