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Daniel 6

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1 It pleased Darius to set over the kingdom a hundred and twenty satraps, who should be in all the kingdom;

2 and over these, three presidents -- of whom Daniel was one -- to whom these satraps should render account, and that the king should suffer no loss.

3 Now this Daniel surpassed the presidents and the satraps, because an excellent spirit was in him; and the king thought to appoint him over the whole realm.

4 Then the presidents and the satraps sought to find a pretext against Daniel with respect to the kingdom; but they could not find any pretext or fault; inasmuch as he was faithful, neither was there any error or fault found in him.

5 Then said these men, We shall not find any pretext against this Daniel, unless we find [it] against him touching the law of his God.

6 Then these presidents and satraps came in a body to the king, and said thus unto him: King Darius, live for ever!

7 All the presidents of the kingdom, the prefects, and the satraps, the counsellors, and the governors have consulted together to establish a royal statute, and to make a firm decree, that whosoever shall ask a petition of any god or man for thirty days, except of thee, O king, he shall be cast into the den of lions.

8 Now, O king, establish the decree, and sign the writing, that it be not changed, according to the law of the Medes and Persians, which may not be revoked.

9 Therefore king Darius signed the writing and the decree.

10 And when Daniel knew that the writing was signed, he went into his house; and, his windows being open in his upper chamber toward Jerusalem, he kneeled on his knees three times a day, and prayed and gave thanks before his God, as he did aforetime.

11 But those men came in a body, and found Daniel praying and making supplication before his God.

12 Then they came near, and spoke before the king concerning the king's decree: Hast thou not signed a decree, that every man that shall ask [anything] of any god or man within thirty days, except of thee, O king, shall be cast into the den of lions? The king answered and said, The thing is true, according to the law of the Medes and Persians, which may not be revoked.

13 Then they answered and said before the king, That Daniel, who is of the children of the captivity of Judah, regardeth not thee, O king, nor the decree that thou hast signed, but maketh his petition three times a day.

14 Then the king, when he heard these words, was sore distressed thereby, and set his heart on Daniel to save him; and he laboured till the going down of the sun to deliver him.

15 Then these men came in a body unto the king, and said unto the king, Know, O king, that the law of the Medes and Persians is, That no decree nor statute which the king establisheth may be changed.

16 Then the king commanded, and they brought Daniel, and cast [him] into the den of lions. The king spoke and said unto Daniel, Thy God whom thou servest continually, he will save thee.

17 And a stone was brought, and laid upon the mouth of the den; and the king sealed it with his own signet, and with the signet of his nobles, that the purpose might not be changed concerning Daniel.

18 Then the king went to his palace, and passed the night fasting; neither were concubines brought before him; and his sleep fled from him.

19 Then the king arose with the light at break of day, and went in haste unto the den of lions.

20 And when he came near unto the den, he cried with a mournful voice unto Daniel: the king spoke and said unto Daniel, O Daniel, servant of the living God, hath thy God whom thou servest continually been able to save thee from the lions?

21 Then Daniel spoke unto the king, O king, live for ever!

22 My God hath sent his angel, and hath shut the lions' mouths, that they have not hurt me; forasmuch as before him innocence was found in me; and also before thee, O king, have I done no hurt.

23 Thereupon was the king exceeding glad, and commanded that they should take Daniel up out of the den. So Daniel was taken up out of the den, and no manner of hurt was found upon him, because he believed in his God.

24 And the king commanded, and they brought those men who had accused Daniel, and cast them into the den of lions, them, their children, and their wives; and the lions had the mastery of them, and broke all their bones in pieces ere they came to the bottom of the den.

25 Then king Darius wrote unto all peoples, nations, and languages, that dwell in all the earth: Peace be multiplied unto you.

26 I make a decree, That in every dominion of my kingdom men tremble and fear before the God of Daniel; for he is the living God, and steadfast for ever, and his kingdom [that] which shall not be destroyed, and his dominion shall be even unto the end.

27 He saveth and delivereth, and he worketh signs and wonders in the heavens and on the earth: who hath saved Daniel from the power of the lions.

28 And this Daniel prospered in the reign of Darius, and in the reign of Cyrus the Persian.

   

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Apocalypse Revealed # 476

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476. That there should be no more time. This symbolically means that there will be no church or any state of the church unless people acknowledge one God, and that the Lord is that God.

Time symbolizes state, and because the church is the subject here, it symbolizes a state of the church. Consequently, that there should be no more time means, symbolically, that there should be no state of the church.

It follows also that it means there would be no church unless people acknowledge one God, and that the Lord is that God. But what is the case today? No one denies that there is one God, but people do deny that the Lord is that God. And yet there cannot be one God in whom there is at the same time a Trinity unless that God is the Lord. No one denies that the church originates from Him who is the Savior and Redeemer, but people do deny that they should turn to Him directly as their Savior and Redeemer.

It is apparent from this that the church will die unless a new one arises, one that acknowledges the Lord alone as God of heaven and earth and accordingly turns to Him directly (see Matthew 28:18 1 ). Consequently the statement here that there should be no more time, that is to say, no church, is related to what is said in verse 7 of this chapter, 2 and verse 7 in turn is related to what is said in chapter 11:15, 3 where we are told that there would be a church which would be the Lord's alone.

[2] Time symbolizes state because in the spiritual world time is not measured by days, weeks, months and years, but instead by states which are progressions of the inhabitants' lives, by which they recall the past. (On which subject, see the book Heaven and Hell, published in London in 1758, nos. 162-169, where we dealt with time in heaven.)

The state of the church is meant here by time because although day and night, morning and evening, summer and winter mark periods of time in the world, when interpreted in the spiritual sense they mark states of the church. Consequently, when these states come to an end, there is no church; and that is the case when there is no longer any good and truth, thus when the light of truth has become dark, and the warmth of goodness cold. That is what is meant by the statement that there should be no more time.

The following passages in the Word have similar meanings:

(The fourth beast) shall think to change times... (Daniel 7:25)

There shall be one day which is known to Jehovah - neither day nor night (and so not a period of time). (Zechariah 14:7)

...I will make the sun go down at noon, and I will darken the earth in broad daylight (and so not in a period of time). (Amos 8:9)

...a single evil, behold, it has come! An end has come, the end has come... The morning has come upon you, who dwell in the land; the time has come... (Ezekiel 7:5-7)

The morning is the commencement of the New Church (no. 151), which is why it says, "The time has come."

Poznámky pod čarou:

1. "All authority has been given to Me in heaven and on earth."

2. ."..in the days of the sounding of the seventh angel, when he is about to sound, the mystery of God would be fulfilled, as He declared to His servants the prophets."

3. "Then the seventh angel sounded: and there were loud voices in heaven, saying, 'The kingdoms of this world have become the kingdoms of our Lord and of His Christ, and He shall reign forever and ever!'"

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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Revelation 10:6

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6 And sware by him that liveth for ever and ever, who created heaven, and the things that therein are, and the earth, and the things that therein are, and the sea, and the things which are therein, that there should be time no longer: