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Daniel 10

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1 In the third year of Cyrus king of Persia a thing was revealed unto Daniel, whose name was called Belteshazzar; and the thing is true, but the appointed time of trial is long; and he understood the thing, and had understanding of the vision.

2 In those days I Daniel was mourning three full weeks:

3 I ate no pleasant bread, neither came flesh nor wine into my mouth, neither did I anoint myself at all, till three full weeks were fulfilled.

4 And on the four-and-twentieth day of the first month, I was by the side of the great river, which is Hiddekel:

5 and I lifted up mine eyes and looked, and behold, a certain man clothed in linen, and his loins were girded with pure gold of Uphaz;

6 and his body was like a chrysolite, and his face as the appearance of lightning, and his eyes as torches of fire, and his arms and his feet as the look of burnished brass, and the voice of his words like the voice of a multitude.

7 And I Daniel alone saw the vision; and the men that were with me saw not the vision, but a great quaking fell on them, and they fled to hide themselves.

8 And I was left alone, and saw this great vision, and there remained no strength in me; and my comeliness was turned in me into corruption, and I retained no strength.

9 And I heard the voice of his words; and when I heard the voice of his words, I fell into a deep stupor on my face, and my face to the ground.

10 And behold, a hand touched me, which set me upon my knees and the palms of my hands.

11 And he said unto me, O Daniel, man greatly beloved, understand the words which I speak unto thee, and stand upright; for unto thee am I now sent. And as he spoke this word unto me, I stood trembling.

12 And he said unto me, Fear not, Daniel; for from the first day that thou didst set thy heart to understand, and to humble thyself before thy God, thy words were heard, and I am come because of thy words.

13 But the prince of the kingdom of Persia withstood me one and twenty days; and behold, Michael, one of the chief princes, came to help me; and I remained there with the kings of Persia.

14 And I am come to make thee understand what shall befall thy people at the end of the days: for the vision is yet for [many] days.

15 And as he was speaking with me according to these words, I set my face toward the ground, and I became dumb.

16 And behold, one after the likeness of the sons of men touched my lips; and I opened my mouth and spoke, and said unto him that stood before me, My lord, by reason of the vision my pains are turned upon me, and I retain no strength.

17 And how can the servant of this my lord talk with this my lord? for as for me, straightway there remaineth no strength in me, neither is there breath left in me.

18 Then there touched me again one like the appearance of a man, and he strengthened me;

19 and he said, Fear not, man greatly beloved; peace be unto thee, be strong, yea, be strong. And as he was speaking with me I was strengthened, and I said, Let my lord speak; for thou hast strengthened me.

20 And he said, Knowest thou wherefore I am come unto thee? And now I return to fight with the prince of Persia; and when I go forth, behold, the prince of Greece shall come.

21 However, I will declare unto thee that which is set down in the scripture of truth; and there is not one that sheweth himself strong with me against these, but Michael your prince.

   

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Greece

  

Greece, in the Word, signifies the nations about to receive the truths of doctrine. The king of Greece represents the same as the goat in Daniel 8:2, 14. It also has a similar meaning to that of 'isles.'

(Odkazy: Apocalypse Explained 50)


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Apocalypse Explained # 50

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50. Was in the isle that is called Patmos, signifies revelation to the nations. This is evident from the signification of "Patmos," as being the revelation contained in Revelation; for all places mentioned in the Word signify things, and the things they signify are from the worship there, or from some memorable event that occurred there, or from their location in or near countries whereby the religious principle of the nation is signified. "Patmos" signifies revelation, from the memorable fact that there a revelation was made to John. The revelation was made on an island, because an "island" signifies a nation remote from true worship, but still desiring to be enlightened. That this is signified by "islands" in the Word, will be clear from what follows; in the first place something shall be said about names of places in the Word signifying things.

All persons mentioned in the Word, and all by whom the Word was written, were led to places that were significant, in order that all things might be significative of spiritual things. Even the Lord Himself, for the same reason, went to places thus significative; as into Galilee, to Tyre and Sidon, to Jerusalem, and to the Mount of Olives there, and also, when an infant, He was carried into Egypt. It was similar with the prophets, and with many who are mentioned in the historical Word, as may be abundantly shown. For this reason, John also was commanded to betake himself into the isle of Patmos, that the things that are to be at the end of the church might there be revealed, because "island" signifies a nation about to accept truths of doctrine. This island, moreover, is in the archipelago, where there are numerous other islands; and from this also it is that by "Greece" in the Word such nations are signified. (Thus in Daniel 8:21, 10:20; 11:2; John 12:20-21; Mark 7:26.) (That all names of places mentioned in the Word signify things, see Arcana Coelestia (Arcana Coelestia 1224, 1264, 1876, 1888, 4310, 4442, 10329)

[2] That "islands" signify nations that are about to accede to the true worship of God, is evident from the following passages. In Isaiah:

Glorify Jehovah in Urim, the name of the God of Israel in the isles of the sea (Isaiah 24:15).

In the same:

He shall not quench nor break, until He have set judgment in the earth: and the isles shall hope in His law. Sing unto Jehovah a new song, His praises, ye ends of the earth: ye that go down to the sea, the isles, and the inhabitants thereof. Let them give glory unto Jehovah, and declare His praise in the islands (Isaiah 42:4, 10, 12).

In the same:

Listen, O isles, unto Me, and hearken, ye peoples from afar (Isaiah 49:1).

In the same:

The isles shall hope in Me, and on My arm shall they trust (Isaiah 51:5).

In the same:

The islands shall trust in Me, and the ships of Tarshish (Isaiah 60:9).

In Jeremiah:

Hear the words of Jehovah, O ye nations, and declare them in the isles afar off (Jeremiah 31:10).

And in Zephaniah:

Jehovah will make lean all the gods of the earth, that they may worship Him, everyone in his place, even all the isles of the nations (Zephaniah 2:11).

(And elsewhere as in Isaiah 23:2, 6 (Isaiah 23:6); Isaiah 41:1, 5; 42:15; 66:19; Jeremiah 2:10; 25:22; Ezekiel 27:3 (Ezekiel 27:3), 7, 15, 35.) From these and other passages it is plain that "isles" signify nations, specifically nations in respect to the doctrine of truth, in other places in respect to the doctrine of falsity; for most things in the Word have also opposite significations.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.