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Numre 14

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1 Da opløftede hele Menigheden sin øst og brød ud i Klageråb, og Folket græd Natten igennem.

2 Og alle Israelitterne knurrede imod Moses og Aron, og hele Menigheden sagde til dem: "Gid vi var døde i Ægypten eller her i Ørkenen!

3 Hvorfor fører HE EN os til dette Land, når vi skal falde for Sværdet og vore Kvinder og Børn blive til Bytte? Var det dog ikke bedre for os at vende tilbage til Ægypten?"

4 Og de sagde til hverandre: "Lad os vælge os en Fører og vende tilbage til Ægypten!"

5 Da faldt Moses og Aron på deres Ansigt foran hele den israelitiske Menigheds Forsamling.

6 Men Josua, Nuns Søn, og Kaleb, Jefunnes Søn, der havde været med til at undersøge Landet, sønderrev deres Klæder

7 og sagde til hele Israelitternes Menighed: "Landet, vi har rejst igennem og undersøgt, er et såre, såre godt Land.

8 Hvis HE EN har Behag i os, vil han føre os til det Land og give os det, et Land, der flyder med Mælk og Honning.

9 Gør kun ikke Oprør imod HE EN og frygt ikke for Landets Befolkning, thi dem tager vi som en Bid Brød; deres Skygge er veget fra dem, men med os er HE EN; frygt ikke for dem!"

10 Hele Menigheden tænkte allerede på at stene dem; men da kom HE ENs Herlighed til Syne for alle Israelitterne ved Åbenbaringsteltet.

11 Og HE EN sagde til Moses: "Hvor længe skal dette Folk håne mig, og hvor længe vil det vægre sig ved at tro på mig, til Trods for alle de Tegn jeg har gjort i det?

12 Jeg vil slå det med Pest og udrydde det, men dig vil jeg gøre til et Folk, større og stærkere end det!"

13 Men Moses sagde til HE EN: "Ægypterne har hørt, at du i din Vælde har ført dette Folk bort fra dem;

14 og ligeledes har alle dette Lands Indbyggere hørt, at du, HE E, er midt iblandt dette Folk, thi du, HE E, åbenbarer dig synligt, idet din Sky står over dem, og du vandrer foran dem om Dagen i en Skystøtte og om Natten i en Ildstøtte.

15 Hvis du nu dræber dette Folk alle som een, vil de Folk, der har hørt dit y, sige:

16 Fordi HE EN ikke evnede at føre dette Folk til det Land, han havde tilsvoret dem, lod han dem omkomme i Ørkenen.

17 Derfor, HE E, lad din Vælde nu vise sig i sin Storhed, således som du forjættede, da du sagde:

18 HE EN er langmodig og rig på Miskundhed, han forlader Misgerning og Overtrædelse, men han lader ingen ustraffet, og han hjemsøger Fædrenes Brøde på Børnene i tredje og fjerde Led.

19 Så tilgiv nu dette Folk dets Misgerning efter din store Miskundhed, således som du har tilgivet dette Folk hele Vejen fra Ægypten og hertil!"

20 Da sagde HE EN: "Jeg tilgiver dem på din Bøn.

21 Men så sandt jeg lever så sandt hele Jorden skal opfyldes af HE ENs Herlighed:

22 Ingen af de Mænd, der har set min Herlighed og de Tegn, jeg har gjort i Ægypten og i Ørkenen, og dog nu for tiende Gang har fristet mig og ikke villet lyde min øst,

23 ingen af dem skal se det Land, jeg tilsvor deres Fædre! Ingen af dem, der har hånet mig, skal få det at se;

24 kun min Tjener Kaleb lader jeg komme til det Land, han har været i, og hans Efterkommere skal få det i Eje, fordi han havde en anden Ånd og viste mig fuld Lydighed.

25 Men Amalekiterne og Kana'anæerne bor i Lavlandet. Vend derfor om i Morgen, bryd op og drag ud i Ørkenen ad det røde Hav til!"

26 Fremdeles talede HE EN til Moses og Aron og sagde:

27 "Hvor længe skal jeg tåle denne onde Menighed, dem, som bestandig knurrer imod mig? Jeg har hørt Israelitternes Knurren, hørt, hvorledes de knurrer imod mig.

28 Sig til dem: Så sandt jeg lever lyder det fra HE EN, som I har råbt mig i Øret, således vil jeg handle med eder!

29 I Ørkenen her skal eders Kroppe falde, alle I, der blev mønstret, så mange I er fra Tyveårsalderen og opefter, I, som har knurret imod mig.

30 Sandelig, ingen af eder skal komme til det Land, jeg med løftet Hånd svor at ville giver eder at bo i, med Undtagelse af Kaleb, Jefunnes Søn, og Josua, Nuns Søn.

31 Eders små Børn, som I sagde vilde blive til Bytte, dem vil jeg lade komme derhen, og de skal tage det Land i Besiddelse, som I har vraget,

32 men eders egne Kroppe skal falde i Ørkenen her,

33 og eders Sønner skal flakke om i Ørkenen i fyrretyve År og undgælde for eders Bolen, indtil eders Kroppe er gået til Grunde i Ørkenen.

34 Som I brugte fyrretyve Dage til at undersøge Landet, således skal I undgælde for eders Misgerninger i fyrretyve År, eet År for hver Dag, og således få mit Mishag at føle.

35 Jeg HE EN har sagt det: Sandelig, således vil jeg handle med hele denne onde Menighed, der har rottet sig sammen imod mig; i Ørkenen her skal de gå til Grunde, i den skal de !"

36 Og de Mænd, Moses havde udsendt for at undersøge Landet, og som efter deres Tilbagekomst havde fået hele Menigheden til at knurre imod ham ved at tale nedsættende om Landet,

37 de Mænd, der havde talt nedsættende om Landet, fik en brat Død for HE ENs Åsyn:

38 kun Josua, Nuns Søn, og Kaleb, Jefunnes Søn, blev i Live af de Mænd, der var draget hen for at undersøge Landet.

39 Men da Moses forebragte alle Israelitterne disse Ord, grebes Folket af stor Sorg;

40 og tidligt næste Morgen drog de op mod det øverste af Bjerglandet og sagde: "Se, vi er rede til at drage op til det Sted, HE EN har talet om, thi vi, har syndet."

41 Da sagde Moses: "Hvorfor vil I overtræde HE ENs Bud? Det vil ikke gå godt!

42 Drag ikke derop, thi HE EN er ikke iblandt eder; gør I det, bliver I slået af eders Fjender!

43 Thi Amalekiterne og Kana'anæerne vil møde eder der, og I skal falde for Sværdet; I har jo vendt eder fra HE EN, og HE EN er ikke med eder!"

44 Alligevel formastede de sig til at drage op mod det øverste af Bjerglandet; men HE ENs Pagts Ark og Moses forlod ikke Lejren.

45 Da steg Amalekiterne og Kana'anæerne, der boede der i Bjerglandet, ned og slog dem og adsplittede dem lige til Horma.

   


The Project Gutenberg Association at Carnegie Mellon University

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Arcana Coelestia # 9416

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9416. 'And I will give you tablets of stone' means the book of the law, or the Word in its entirety. This is clear from the meaning of 'tablets' as objects on which matters of doctrine and life have been inscribed, in this instance matters of heavenly doctrine and of life in keeping with it. The reason why those tablets mean the book of the law or the Word in its entirety is that the things which had been inscribed on them contained in a general way all matters of life and of that heavenly doctrine. This also explains why the things inscribed on them are called the ten words, Exodus 34:28; Deuteronomy 10:4. For 'ten' in the internal sense means all, and 'words' means truths that are matters of doctrine and forms of good that are matters of life. For the meaning of 'ten' as all, see 3107, 4638, 8468, 8540, and for that of 'words' as truths and forms of good that are matters of life and doctrine, 1288, 4692, 5272. This is why those tablets mean the Word in its entirety, just as the Law does, which in a restricted sense means the things which had been inscribed on those tablets, in a less restricted sense the Word that was written through Moses, in a broad sense the historical section of the Word, and in the broadest sense the Word in its entirety, see what has been shown in 6752. Furthermore the things which had been inscribed on those tablets belonged to the first stage in the revelation of Divine Truth; they were also declared in actual words uttered by the Lord before all the Israelite people. What belongs to the first stage means all the rest in their proper order; and the fact that those things were declared in actual words uttered by the Lord means direct Divine inspiration in all other stages of revelation as well. The reason why those tablets were made of stone was that 'stone' means truth, 643, 1298, 3720, 6426, the lowest levels of truth, to be exact, 8609. The lowest levels of God's truth constitute the letter of the Word as it exists on this planet, 9360.

[2] There was not one tablet but two, to represent the joining of the Lord to the Church through the Word, and through the Church to the human race. This also is why they are called the tablets of the covenant, Deuteronomy 9:9, 11, 15, and why the words inscribed on them are called the words of the covenant, Exodus 34:27-28, also the covenant, Deuteronomy 4:13, 23. And the ark itself in which the tablets had been deposited was called the ark of the covenant, Numbers 10:33; 14:44; Deuteronomy 10:8; 31:9, 25-26; Joshua 3:3, 6, 8, 11, 14, 17; 4:7, 9, 18; 6:6, 8; 8:33; Judges 20:27; 1 Samuel 4:3-5; 2 Samuel 15:24; 1 Kings 3:15; 6:19; 8:1, 6; Jeremiah 3:16. For a covenant is a joining together, 665, 666, 1023, 1038, 1864, 1996, 2003, 2021, 6804, 8767, 8778, 9396. This explains why those tablets were divided from each other yet were joined together by being laid alongside each other. The writing on them ran across continuously from one tablet onto the other, like the writing on a single tablet. It was not, as people ordinarily think, that some commandments were written on one tablet and some on the other. For a single object divided in two, and the two parts then brought together or given each to the other, means the Lord and man joined together. The establishment of covenants was therefore accomplished in similar ways, that with Abraham for example by parting down the middle a heifer, she-goat, and ram, and laying each part opposite the other, Genesis 15:9-12; in verses 6 and 8 of the present chapter by putting blood in bowls and then sprinkling it half over the altar and half over the people; and generally in all sacrifices by burning one part on the altar and giving the other part to the people to eat. The like was also represented by the Lord when He broke bread, Matthew 14:19; 15:36; 26:26; Mark 6:41; 8:6; 14:22; Luke 9:16; 22:19; 24:30-31, 35. Here also is the reason why 'two' in the Word means things joined together, 5194, 8423, here the Lord and heaven, or the Lord and the Church, joined together, thus also goodness and truth joined together, which is called the heavenly marriage. From all this it becomes clear why it is that there were two tablets and that both sides of them were written on, from edge to edge, Exodus 32:15-16.

[3] Furthermore when the writing and engraving on tablets is mentioned in the Word it means those things that must be imprinted in people's memory and on their life, and so remain there, as in Isaiah,

Write it on a tablet among them, and express it in a book, 1 so that it may be for time to come forever, even to eternity. Isaiah 30:8.

In Jeremiah,

The sin of Judah has been written with a pen of iron; with a point of diamond it has been engraved on the tablet of their heart, and at the horns of your altars. Jeremiah 17:1.

In Habakkuk,

Jehovah said, Write the vision, and make it plain on tablets, that one running by may read it. For the vision is yet for an appointed time; if it tarries, wait for it, because it will surely come. Habakkuk 2:2-3.

Poznámky pod čarou:

1. literally, on a book (i.e. on a scroll)

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 5194

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5194. 'And it happened at the end of two years of days' means after the state when the joining together took place, that is to say, when the powers of the senses belonging to the exterior natural and those belonging to the interior natural were joined together, both of which powers are dealt with in the previous chapter. This is clear from the meaning of 'two years of days', that is, a period of two years, as a state involving a joining together; for 'two' means a joining together, 1686, 3519, while 'years' means states, as does 'days'. For the meaning of years' as states, see 487, 488, 493, 893, and for that of 'days', 27, 487, 488, 497, 2788, 3462, 3785, 4850. The reason 'two' means a joining together is that every single thing in the spiritual world, and consequently in the natural world, has two forces associated with it - goodness and truth. Good is an active inflowing force, truth a passive, recipient one. Also, because everything has these two forces associated with it, and because nothing can ever be brought forth unless the two are made one by becoming so to speak married to each other, a joining together is therefore meant by them.

[2] This type of marriage exists in every single thing within the natural order and its three kingdoms; without it nothing whatever can come into existence. For anything to come into existence within the natural order there needs to be heat and light, heat in the natural world corresponding to the good of love in the spiritual world, and light corresponding to the truth of faith. These two - heat and light - must act as one if anything is to be brought forth. If they do not act as one, as is the case in winter-time, nothing at all is brought forth. The same holds true on a spiritual level, as is quite evident with the human being, who has two mental powers - will and understanding. The will has been formed so that it may receive spiritual heat, that is, the good of love and charity, while the understanding has been formed so that it may receive spiritual light, that is, the truth of faith. Unless these two residing with a person make one nothing is brought forth, for the good of love devoid of the truth of faith cannot give definition and particular character to anything, while the truth of faith devoid of the good of love cannot bring anything into effect. So that the heavenly marriage may exist in a person therefore, or rather so that a person may be in the heavenly marriage, those two entities must make one in him. This explains why the ancients likened every single thing in the world, and every single thing within the human being, to a marriage, 54, 55, 568, 718, 747, 917, 1432, 2173, 2516, 2731, 2739, 2758, 3132, 4434, 4875, 5138. From all this one may see why it is that 'two' means a joining together.

  
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Thanks to the Swedenborg Society for the permission to use this translation.