In Micah 3:1-3, Micah speaks to the wicked leaders of Jacob and Israel: "Aren’t you supposed to know Judgment? You hate the good and love the evil."

Here, peoples' bones stand for the things they know. Their muscles represent the things they love. The flesh and skin are things about them that are more and more external. ¹

And here, Micah is saying that if any of these things, no matter how external, are still good, the evil leaders wish to destroy them.

Micah 3:4. If those destructive leaders cry out to Jehovah for help, He will not hear them.

Micah 3:5-7. These verses are pretty plain as to what they are saying to those wicked leaders: They will end up in darkness. ² They can prophesy nothing true, because they are so perverted that they know nothing about truth.

In 3:8, Micah says that he has the spirit of Jehovah and can truly prophesy.

In 3:9-11, Micah tells those "heads" and "captains" just how evil they have been, and that still they claim that God is with them. Because they have falsified all truth and good, they can’t tell the difference anymore.

Finally, in verse 12, because of all this, Zion and Jerusalem, meaning the whole of the Israelitish church, will cease to be a representative of the Lord’s ongoing church on earth. ³

Applying this, today... there are a couple of very powerful ideas in this chapter. One is that evil hates good, and wants to destroy even remnants of it. Another scary idea here is that human beings can get to the point of not being able to tell the difference between what's true, and what's false, or between what's good, and what's evil.

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731. 'Wiping out everything ¹ I have made from over the face ² of the ground' means man's proprium, which is so to speak wiped out when he is being given life. This is clear from what has been stated already about the proprium. The human proprium is altogether evil and false. So long as it remains, a person is dead, but when he undergoes temptations, it is dispersed, that is, broken down and moderated by truths and goods from the Lord. In this way it is made alive and seems to be no longer present. Its apparent absence and causing no further harm is meant by 'being wiped out', though in fact it is in no way wiped out but remains. It is very similar to the behaviour of black and white. When these are variously modified by rays of light, they are converted into beautiful colours, such as blue, golden, and purple hues. By means of the latter, according to individual characteristics, as in the case of flowers, what is beautiful and pleasing is presented, although radically and fundamentally it is still the colours black and white. Now because the subject here is at the same time the final vastation of those who belonged to the Most Ancient Church, those who perished are meant as well by 'wiping out everything' I have made from over the face ² of the ground. ¹ This is also the case with verse 23 below. 'Everything I have made' is every thing, or every person who has celestial seed within him, that is, who belonged to the Church. This also is why in this verse, and in verse 23 below, the expression used is 'the ground', which means the member of the Church who has good and truth sown in him. And this grew more and more with those called Noah after evils and falsities had been dispersed, as stated already. But among the people before the Flood who perished, that seed was choked by tares.

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