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Dommere 6

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1 Men da Israelitterne gjorde, hvad der var ondt i HE ENS Øjne, gav han dem syv År i Midjans Hånd.

2 Og Midjan fik Overtaget over Israel. For at værge sig mod Midjan indrettede Israelitterne sig de Smuthuller, som findes i Bjergene, Hulerne og Klippeborgene.

3 Hver Gang Israelitterne havde sået, kom Midjaniterne, Amalekiterne og Østens Stammer og drog op imod dem

4 og lejrede sig imod dem, ødelagde Jordens Afgrøde lige til Egnen om Gaza og levnede intet at leve af i Israel, ej heller Småkvæg, Hornkvæg eller Æsler;

5 thi de drog op med deres Hjorde og Telte og kom talrige som Græshopper, så hverken de selv eller deres Kameler kunde tælles, og de trængte ind i Landet for at hærge det.

6 Således blev Israel rent forarmet ved Midjaniternes indfald, og Israelitterne råbte til HE EN.

7 Men da Israelitterne råbte til HE EN over Midjaniterne,

8 sendte han en Profet til dem, og denne sagde til dem: "Så siger HE EN, Israels Gud: Jeg førte eder op fra Ægypten, jeg førte eder ud af Trællehuset,

9 jeg friede eder af Ægyptens Hånd og af deres Hånd, der trængte eder, og jeg drev dem bort foran eder og gav eder deres Land.

10 Og jeg sagde til eder: Jeg er HE EN eders Gud; frygt ikke Amoriternes Guder, i hvis Land I bor! Men I adlød ikke min øst!"

11 Da kom HE ENs Engel og satte sig under Egen i Ofra, som tilhørte Abiezriten Joasj, medens hans Søn Gideon var ved at tærske Hvede i Vinpersen for at have den i Sikkerhed for Midjaniterne.

12 HE ENs Engel viste sig for ham og sagde til ham: "HE EN er med dig, stærke Kriger!"

13 Men Gideon svarede ham: "Ak, Herre! Hvis HE EN er med os, hvorledes er da alt dette kommet over os? Og hvad er der blevet af alle hans Undergerninger, som vore Fædre fortalte os om, idet de sagde: Førte HE EN os ikke ud af Ægypten? Nu har HE EN forstødt os og givet os i Midjans Hånd!"

14 Da vendte HE EN sig til ham og sagde: "Drag hen i denne din Kraft, så skal du frelse Israel af Midjans Hånd; sandelig, jeg sender dig!"

15 Men han svarede ham: "Ak, Herre! Hvorledes skal jeg kunne frelse Israel? Se, min Slægt er den ringeste i Manasse og jeg den yngste i mit Fædrenehus!"

16 Han svarede ham: "HE EN vil være med dig, og du skal hugge Midjaniterne ned alle som een!"

17 Da sagde han til ham: "Hvis jeg har fundet Nåde for dine Øjne, så lad mig få et Tegn på, at det er dig, som taler med mig;

18 gå ikke herfra, før jeg kommer tilbage til dig og bringer dig min Gave og stiller den frem for dig!" Han svarede: "Jeg skal blive, til du kommer tilbage!"

19 Gideon gik da ind og tillavede et Gedekid og usyrede Brød af en Efa Mel; Kødet lagde han i en Kurv, og Suppen hældte han i en Krukke og bar det ud til ham under Egen. Da han kom hen til ham med det,

20 sagde Guds Engel til ham: "Tag Kødet og det usyrede Brød. Læg det på Klippen der og hæld Suppen ud derover!" Og han gjorde det.

21 Da udrakte HE ENs Engel Spidsen af den Stav, han havde i Hånden, og rørte ved Kødet og Brødet. Og Ild slog op af Klippen og fortærede Kødet og Brødet; og HE ENs Engel forsvandt for hans Blik.

22 Gideon skønnede nu, at det havde været HE ENs Engel; og han sagde: "Ve, Herre, HE E, jeg har jo set HE ENs Engel Ansigt til Ansigt!"

23 Men HE EN sagde til ham: "Fred være med dig! Frygt ikke, du skal ikke !"

24 Da byggede Gideon HE EN et Alter der og kaldte det "HE EN er Fred"; det står endnu den Dag i Dag i Abiezriternes Ofra.

25 Samme Nat sagde HE EN til ham: "Tag ti af dine Trælle og en syvårs Tyr; nedbryd din Faders Ba'alsalter og hug Asjerastøtten om, som står derved;

26 byg så af Stensætningen HE EN din Gud et Alter på Toppen af Klippen her og tag Tyren og brænd den som Brændoffer med Træet af den omhuggede Asjerastøtte!"

27 Gideon tog da ti af sine Trælle og gjorde, som HE EN bød ham; men han gjorde det om Natten, thi af Frygt for sin Familie og sine Bysbørn turde han ikke gøre det om Dagen.

28 Da Byens Folk næste Morgen tidlig så Ba'alsalteret nedbrudt, Asjerastøtten ved Siden af hugget om og Tyren ofret på det nybyggede Alter,

29 sagde de til hverandre: "Hvem mon der har gjort det?" Og da de spurgte sig for og foretog en Undersøgelse, blev der sagt, at det var Gideon, Joasjs Søn.

30 Og Byens Folk sagde til Joasj: "Udlever din Søn, for at han kan lide Døden, thi han har nedbrudt Ba'alsalteret og omhugget Asjerastøtten ved Siden af!"

31 Men Joasj svarede alle dem, der stod omkring ham: "Vil I virkelig stride for Ba'al eller hjælpe ham? Den, der strider for ham, skal inden i Morgen! Er han Gud, så lad ham stride for sig selv, siden hans Alter er nedbrudt!"

32 Ved den Lejlighed fik Gideon Navnet Jerubba'al, idet man sagde: "Lad Ba'al stride med ham, siden han har nedbrudt hans Alter!"

33 Alle Midjaniterne, Amalekiterne og Østens Stammer sluttede sig sammen, satte over Jordan og slog Lejr på Jizre'elsletten.

34 Da iklædte HE ENs Ånd sig Gideon, og han stødte i Hornet; og Abiezriterne fylkede sig om ham.

35 Og da han sendte Bud ud i hele Manasse, fylkede de sig også om ham; og han sendte Bud ud i Aser, Zebulon og Naftali, og de drog op før at møde Fjenderne.

36 Da sagde Gideon til Gud: "Hvis du vil frelse Israel ved min Hånd, som du har lovet,

37 så lægger jeg nu dette Fåreskind på Tærskepladsen, og falder der så Dug alene på Skindet, medens Jorden ellers bliver ved at være tør, da ved jeg, at du vil frelse Israel ved min Hånd, som du har lovet."

38 Og det skete således. Da han næste Morgen vred Skindet, pressede han Dug af det, en hel Skålfuld Vand.

39 Men Gideon sagde til Gud: "Vredes ikke på mig, når jeg endnu denne ene Gang taler til dig, lad mig blot denne Gang endnu prøve med Skindet: Lad Skindet alene være tørt, medens der falder DugJorden rundt om!"

40 Da gjorde Gud således om Natten: Skindet alene var ført, men der faldt DugJorden rundt om.

   


The Project Gutenberg Association at Carnegie Mellon University

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Exploring the Meaning of Judges 6

Napsal(a) New Christian Bible Study Staff, Julian Duckworth

Judges 6: The Midianites oppress Israel; the call of Gideon.

Chapters 6-8 of Judges tell the story of Gideon, who led the people of Israel against the Midianites. The Lord allowed the Midianites to oppress the children of Israel for seven years, because they had disobeyed His commandments once again. Israel fled to the mountain caves, and Midian starved the Israelites by destroying their crops and taking their livestock. When Israel cried out to the Lord for help, a prophet delivered the Lord’s message that He had always been with them, but they had kept disobeying.

Then the angel of the Lord appeared to Gideon, who was threshing wheat in the winepress to hide this from the Midianites. The angel brought news that he would lead the fight against the Midianites. Gideon was stunned, and replied that his family was the least important in the tribe of Manasseh, and that he was the least in his family. Even so, the Lord assured him would be victorious, because the Lord was with him.

Gideon asked for a sign to be given him, and then went to prepare an offering of food. When he came back, the angel told him to place the meat and unleavened bread upon a rock. When the angel touched it with his staff, fire came up from the rock and burned up the food. The angel then departed.

The Lord told Gideon to break down his father’s altars to Baal, and to build an altar to the Lord on top of it, which he did by night. In the morning, the men of the city discovered what Gideon had done, and demanded that he be killed. But Gideon’s father, Joash, replied that Baal himself would take action, if he were really a god.

The Midianites and their allies gathered for battle, and Gideon called on his tribe of Manasseh, as well as Asher, Zebulun, and Naphtali, to prepare to fight. Before the battle took place though, Gideon asked for another sign from God. He put a woolen fleece on the threshing floor, and if God would use him to save Israel, the fleece would have dew on it, while the ground around it would be dry. And so it was the next morning. Once again, Gideon asked for a sign, this time with dew on the ground, but not on the fleece. And again, this came to pass.

*****

The spiritual meaning of the Midianites is understanding spiritual truths, but leading a life of sensory pleasure anyway, rather than one built on genuine goodness (see Swedenborg’s work, Arcana Caelestia 7602). This is portrayed by the Midianites destroying all the crops which could be made into food, or spiritually, into what is good.

Threshing wheat and pressing wine are very similar processes; threshing wheat frees grain from the beaten husk, and pressing wine squeezes juice from a crushed grape. Both of these activities represent our spiritual determination to do what is good – the wheat for bread – because of the truth we have come to understand – the wine. Gideon’s name, meaning “to break apart”, and this passage are meant to show us that his strongest quality was determination to do good (Divine Providence 227[2]).

Gideon’s claim to be the least important of all demonstrates the place of genuine humility in our spiritual life. Acknowledging that the Lord brings about all good things is a sign of strength, not weakness (see Swedenborg’s work, Heaven and Hell 408).

The spiritual meaning of asking God for a sign – which Gideon did several times – is to confirm the validity of what we intend or understand. Paying attention to our internal state will show us the quality of our inner thoughts if we dare to listen, but ultimately, confirmation comes from the Word (see Swedenborg’s work, True Christian Religion 508[5]). The fire from the rock, which burned the meat, represents the power of love and truth to consume and sustain us.

The fascinating double sign involving the fleece has several layers of spiritual meaning: the threshing floor stands for the ground of our daily life and activity; the fleece, with its warmth and softness, stands for the principle of goodness; and the dew (water) stands for divine influx of truth into us from the Lord. These build the framework of the spiritual meaning. The dewy fleece on the dry ground means that we need to have the Lord’s truth in our mind, so we know how to lead a good life. Then, this needs to be reversed so that we feel the desire to do good, and then apply this in daily life (Arcana Caelestia 3579).

This sign is closely related to the spiritual meaning of the Midianites, the enemy to be overthrown. Simply knowing the Lord’s truths does not guarantee a good life; we must put these truths into practice.

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True Christian Religion # 508

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508. The sixth experience.

One day a magnificent church building appeared to me; it was square in plan with a roof like a crown, with arches above and a raised parapet running around. Its walls were all windows made of crystal, its door of a pearly substance. Inside on the south side towards the west there was a platform, on which the open Word lay at the right surrounded by a blaze of light, so bright as to spread round and light up the whole platform. In the middle of the church was a shrine with a curtain in front of it; but this was now raised and there stood a golden cherub with a sword which he brandished in all directions in his hand.

[2] When I caught sight of all this, as I meditated, the meaning of each of the details came flooding into my mind. The church meant the new church; the door of a pearly substance, entry into it; the windows of crystal the truths which enlighten it; the platform the priesthood and their preaching; the Word on it, open and lighting up the top of the platform, the revelation of its internal, or spiritual, sense; the shrine in the middle of the church the link of that church with the heaven of angels; the golden cherub there the Word in its literal sense; the sword brandished in his hand meant that this sense can be twisted in different ways, so long as it is made to refer to some truth. The lifting of the curtain in front of the cherub meant that now the Word was laid open.

[3] Later, when I got closer, I saw there was an inscription over the door: NOW IT IS PERMITTED. This meant that now it is permitted to enter with the understanding into the mysteries of faith. Seeing this inscription led me to think that it is extremely dangerous to enter with the understanding into the dogmas of faith which have been put together out of one's own intelligence and the falsities it produces, and even more so to seek to support them by quoting the Word. This has the effect of shutting off the understanding at the top and little by little also at the bottom, to such an extent that theology is not only disliked but actually wiped out, like the writing on a paper being destroyed by book-worms, or the wool of a piece of cloth by grubs. His understanding then concerns itself only with political affairs which affect his life in the country where he lives, and with civil affairs relating to his official duties, and with domestic affairs of his household; and in all of these he constantly embraces nature, being led by the enticement of its pleasures to love it, as an idolater does the golden image in his lap.

[4] Now since the dogmas of present-day Christian churches are put together not from the Word, but from people's own intelligence and the false ideas that come from that, and also by means of some ideas supported from the Word, for this reason the Lord's Divine providence has seen to it that among Roman Catholics the Word has been taken away from laymen, while among Protestants it remains open, though shut off by their frequent saying that the understanding must be kept in obedience to their faith.

[5] But in the new church the opposite happens; here it is permitted with the understanding to approach and penetrate all its secrets, and also to support them from the Word. The reason is that its doctrines are a series of truths revealed by the Lord through the Word; and proving them by rational argument causes the understanding to be opened up above more and more. This lifts it into the light enjoyed by the angels of heaven; and that light is in essence truth, and it makes the acknowledgment of the Lord as the God of heaven and earth shine out in all its glory. This is what the inscription 'NOW IT IS PERMITTED' over the door means; and the removal of the curtain of the shrine in front of the cherub has the same meaning. It is a rule in the new church that falsities shut off the understanding, and truths open it up.

[6] After this I saw what looked like a child overhead, holding a paper in his hand. As he approached me, he grew in size until he was a man of average height. He was an angel from the third heaven; all there look at a distance like children. When he reached me, he held the paper out to me. But since it was written in the rounded script customary in that heaven, I gave it back and asked them to expound the meaning of what was written on it in words I could comprehend in my thinking.

'What is written here,' he replied, 'is: FROM NOW ON ENTER INTO THE MYSTERIES OF THE WORD WHICH HAVE SO FAR BEEN HIDDEN: FOR EACH ONE OF ITS TRUTHS IS A MIRROR IN WHICH WE SEE THE LORD.'

  
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Thanks to the Swedenborg Society for the permission to use this translation.