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Dommere 15

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1 Efter nogen Tids Forløb, i Hvedehøstens Tid, besøgte Samson sin Hustru og havde et Gedekid med, og han sagde: "Lad mig gå ind i Kammeret til min Hustru!" Men hendes Fader tillod ham det ikke,

2 men sagde: "Jeg tænkte for vist, at du havde fået Uvilje mod hende, derfor gav jeg hende til ham, der var din Brudesvend; men hendes yngre Søster er smukkere end hun, lad hende blive din Hustru i Søsterens Sted!"

3 Da sagde Samson til dem: "Denne Gang er jeg sagesløs over for Filisterne, når jeg gør dem Fortræd!"

4 Så gik Samson hen og fangede 300 æve; derpå tog han Fakler, bandt Halerne sammen to og to og fastgjorde en Fakkel midt imellem;

5 så tændte han Faklerne, slap ævene løs i Filisternes Korn og stak Ild både på Negene og Kornet på oden, også på Vingårde og Oliventræer.

6 Da Filisterne spurgte, hvem der havde gjort det, blev der sagt: "Det bar Samson, Timnitens Svigersøn, fordi han tog hans Hustru og gav hende til hans Brudesvend." Da gik Filisterne op og brændte hende og hendes Faders Hus inde.

7 Men Samson sagde til dem: "Når I bærer eder således ad, under jeg mig ikke o, før jeg får hævnet mig på eder!"

8 slog han dem sønder og sammen med vældige Slag, og derpå steg han ned i Fjeldkløften ved Etam og tog Ophold der.

9 Filisterne drog nu op og slog Lejr i Juda og spredte sig ved Lehi.

10 Da sagde Judas Mænd: "Hvorfor er I draget op imod os?" Og de svarede: "Vi er draget herop for at binde Samson og handle mod ham,som han har handlet mod os!"

11 Så steg 3000 Mand fra Juda ned til Fjeldkløften ved Etam og sagde til Samson: "Ved du ikke, at Filisterne har Magten over os? Hvad er det dog, du har voldt os?." Han svarede dem: "Som de har handlet mod mig, har jeg handlet mod dem!"

12 Men de sagde til ham: "Vi er kommet ned for at binde dig og overgive dig til Filisterne!" Da sagde Samson til dem: "Sværg mig til, at I ikke vil slå mig ihjel!"

13 De svarede ham: "Nej, vi vil Kun binde dig og overgive dig til dem; slå dig ihjel vil vi ikke!" Så bandt de ham med to nye eb og førte ham op af Fjeldkløften.

14 Men da han kom til Lehi, og Filisterne hilste hans Komme med Jubelråb, kom HE ENs Ånd over ham, og ebene om hans Arme blev som svedne Sytråde, og hans Bånd faldt skørnet af hans Hænder.

15 Og da han fik Øje på en frisk Æselkæbe, rakte han sin Hånd ud, greb den og huggede 1000 Mand ned med den.

16 Da sagde Samson: "Med en Æselkæbe har jeg flået dem sønder og sammen, med en Æselkæbe har jeg fældet 1000 Mand!"

17 Med disse Ord kastede han Kæbebenet fra sig, og derfor kaldte man Stedet amat Lehi.

18 Og da han var meget tørstig, råbte han til HE EN og sagde: "Ved din Tjeners Hånd har du skaffet os denne vældige Sejr, skal jeg da nu af Tørst og falde i de uomskårnes Hånd?"

19 Da åbnede Gud Lavningen i Lehi, og der vældede Vand frem deraf; og da han havde drukket, fik han sin Livskraft igen. Derfor kaldte man denne Kilde En Hakkore; den findes i Lehi endnu den Dag i Dag.

20 Han var Dommer i Israel i Filistertiden i tyve År.

   


The Project Gutenberg Association at Carnegie Mellon University

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Exploring the Meaning of Judges 15

Napsal(a) New Christian Bible Study Staff, Julian Duckworth

Judges 15: Samson defeats the Philistines.

At the beginning of this chapter, we learn that the one who gave Samson’s wife to another man was his father-in-law, who thought that Samson truly hated her. He then offered Samson her younger sister instead, saying, “Is she not better? Take her.”

Samson, enraged, took three-hundred foxes and tied them tail-to-tail in pairs, with a lit torch between them. He then released them in the Philistines’ standing grain, vineyards and olive groves to burn up their crops, as revenge for the loss of his wife. In retaliation, the Philistines went and burned her and her father. In a final act of vengeance, Samson killed very many of the Philistines, then went to dwell in the cleft of the rock of Etam.

The Philistines went to Judah, stating their intent to arrest Samson, and the men of Judah passed on the message to him. Samson made the Judeans promise not to kill him themselves, but only to bind him with two new ropes before giving him to the Philistines as a prisoner.

When the Philistines came, Samson broke apart the ropes, and killed a thousand of them with the jawbone of a donkey. Then he threw the jawbone away, and complained to the Lord that he was thirsty. The Lord answered his cry for help by splitting the ground where the jawbone fell, so that Samson could drink the water that flowed from it.

The final verse of this chapter tells us that Samson judged Israel twenty years.

*****

Samson’s marriage to a Philistine woman speaks to the appealing, or even enticing, nature of ‘faith alone’ spirituality, represented by the Philistines. We must stay on our guard, to ensure that we are not caught up in thinking that faith alone will save us. The father offers Samson his wife’s younger sister, saying she is even better, but Samson had already learned to be wary by that point.

The foxes, tied together with their tails lit on fire, vividly describes the twisted and destructive nature of faith alone, and the way it consumes our potential to lead a fruitful life. The Word often depicts the state of a nation or religion through a story illustrating its true nature (True Christian Religion 130)

The cycle of revenge between Samson and the Philistines represents our personal struggles during temptation and our wish to regenerate. Our whole effort during regeneration is to resist sins that might lure us in, and to maintain our intention to live the Word (see Swedenborg’s work, Divine Providence 83[6]). The men of Judah who bind Samson represent our love for the Lord and for everything of the Lord, although this seems contradictory on a surface level. In this case, being ‘bound up’ means to be bound in our commitment to the Lord, so that we are restrained from doing evil (see Swedenborg’s work, Heaven and Hell 577[4]).

Samson stands for the power of the Word acting in our lives to assert what is true, to protect what must be upheld, and to defend against evils. He uses the jawbone of a donkey because a jawbone allows us to eat food (spiritually, nourishment from the Word), and also to proclaim the Lord’s truths. This gives us the power to expose and reject the belief that spirituality consists of faith alone (see Swedenborg’s work, Arcana Caelestia 9049[6]).

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Arcana Coelestia # 5695

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5695. 'And he washed his face' means that it took steps to ensure this. This is clear from the meaning of 'washing his face' here as taking steps to ensure that it remained unseen; for Joseph's face was washed, and so steps were taken by him to ensure that his tears remained unseen. The full implications of this will in the Lord's Divine mercy be stated further on; but let something be said at this point about the correspondence of a person's face with his interiors. His face is what is external serving to represent his interiors. For the face has been designed in such a way that a person's interiors may be seen there as if in a mirror that reflects things in a representative fashion; it has been so designed that another may know its owner's attitude of mind towards himself, so that the owner reveals his sentiments when he speaks not only through his speech but also through his face. This was the kind of face possessed by the most ancient people who belonged to the celestial Church, and it is the kind that all angels have. Angels have no wish to conceal from others anything they think, for they think solely of their neighbour's well-being. Nor do they have any thought hidden away which desires their neighbour's well-being for some selfish reason of their own.

[2] But those in hell, as long as they are not seen in the light of heaven, have a face other than the one that corresponds to their interiors. The reason for this is that during their lifetime they bore witness by means of their face to charity towards the neighbour solely for the sake of their own position and gain; they did not desire their neighbour's well being except insofar as it was identical with their own. Consequently the expression on their face is at variance with their interiors. Sometimes that variance is so great that feelings of enmity, hatred, and revenge, and the desire to murder are inwardly present, yet their face is set in such a way that love towards their neighbour is beaming from it. From this one may see how far people's interiors disagree at the present day with their exteriors, and why they resort to those kinds of practices to serve their own interests.

  
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Thanks to the Swedenborg Society for the permission to use this translation.