Bible

 

Dommere 15

Studie

   

1 Efter nogen Tids Forløb, i Hvedehøstens Tid, besøgte Samson sin Hustru og havde et Gedekid med, og han sagde: "Lad mig gå ind i Kammeret til min Hustru!" Men hendes Fader tillod ham det ikke,

2 men sagde: "Jeg tænkte for vist, at du havde fået Uvilje mod hende, derfor gav jeg hende til ham, der var din Brudesvend; men hendes yngre Søster er smukkere end hun, lad hende blive din Hustru i Søsterens Sted!"

3 Da sagde Samson til dem: "Denne Gang er jeg sagesløs over for Filisterne, når jeg gør dem Fortræd!"

4 Så gik Samson hen og fangede 300 æve; derpå tog han Fakler, bandt Halerne sammen to og to og fastgjorde en Fakkel midt imellem;

5 så tændte han Faklerne, slap ævene løs i Filisternes Korn og stak Ild både på Negene og Kornet på oden, også på Vingårde og Oliventræer.

6 Da Filisterne spurgte, hvem der havde gjort det, blev der sagt: "Det bar Samson, Timnitens Svigersøn, fordi han tog hans Hustru og gav hende til hans Brudesvend." Da gik Filisterne op og brændte hende og hendes Faders Hus inde.

7 Men Samson sagde til dem: "Når I bærer eder således ad, under jeg mig ikke o, før jeg får hævnet mig på eder!"

8 slog han dem sønder og sammen med vældige Slag, og derpå steg han ned i Fjeldkløften ved Etam og tog Ophold der.

9 Filisterne drog nu op og slog Lejr i Juda og spredte sig ved Lehi.

10 Da sagde Judas Mænd: "Hvorfor er I draget op imod os?" Og de svarede: "Vi er draget herop for at binde Samson og handle mod ham,som han har handlet mod os!"

11 Så steg 3000 Mand fra Juda ned til Fjeldkløften ved Etam og sagde til Samson: "Ved du ikke, at Filisterne har Magten over os? Hvad er det dog, du har voldt os?." Han svarede dem: "Som de har handlet mod mig, har jeg handlet mod dem!"

12 Men de sagde til ham: "Vi er kommet ned for at binde dig og overgive dig til Filisterne!" Da sagde Samson til dem: "Sværg mig til, at I ikke vil slå mig ihjel!"

13 De svarede ham: "Nej, vi vil Kun binde dig og overgive dig til dem; slå dig ihjel vil vi ikke!" Så bandt de ham med to nye eb og førte ham op af Fjeldkløften.

14 Men da han kom til Lehi, og Filisterne hilste hans Komme med Jubelråb, kom HE ENs Ånd over ham, og ebene om hans Arme blev som svedne Sytråde, og hans Bånd faldt skørnet af hans Hænder.

15 Og da han fik Øje på en frisk Æselkæbe, rakte han sin Hånd ud, greb den og huggede 1000 Mand ned med den.

16 Da sagde Samson: "Med en Æselkæbe har jeg flået dem sønder og sammen, med en Æselkæbe har jeg fældet 1000 Mand!"

17 Med disse Ord kastede han Kæbebenet fra sig, og derfor kaldte man Stedet amat Lehi.

18 Og da han var meget tørstig, råbte han til HE EN og sagde: "Ved din Tjeners Hånd har du skaffet os denne vældige Sejr, skal jeg da nu af Tørst og falde i de uomskårnes Hånd?"

19 Da åbnede Gud Lavningen i Lehi, og der vældede Vand frem deraf; og da han havde drukket, fik han sin Livskraft igen. Derfor kaldte man denne Kilde En Hakkore; den findes i Lehi endnu den Dag i Dag.

20 Han var Dommer i Israel i Filistertiden i tyve År.

   


The Project Gutenberg Association at Carnegie Mellon University

Komentář

 

Exploring the Meaning of Judges 15

Napsal(a) New Christian Bible Study Staff, Julian Duckworth

Judges 15: Samson defeats the Philistines.

At the beginning of this chapter, we learn that the one who gave Samson’s wife to another man was his father-in-law, who thought that Samson truly hated her. He then offered Samson her younger sister instead, saying, “Is she not better? Take her.”

Samson, enraged, took three-hundred foxes and tied them tail-to-tail in pairs, with a lit torch between them. He then released them in the Philistines’ standing grain, vineyards and olive groves to burn up their crops, as revenge for the loss of his wife. In retaliation, the Philistines went and burned her and her father. In a final act of vengeance, Samson killed very many of the Philistines, then went to dwell in the cleft of the rock of Etam.

The Philistines went to Judah, stating their intent to arrest Samson, and the men of Judah passed on the message to him. Samson made the Judeans promise not to kill him themselves, but only to bind him with two new ropes before giving him to the Philistines as a prisoner.

When the Philistines came, Samson broke apart the ropes, and killed a thousand of them with the jawbone of a donkey. Then he threw the jawbone away, and complained to the Lord that he was thirsty. The Lord answered his cry for help by splitting the ground where the jawbone fell, so that Samson could drink the water that flowed from it.

The final verse of this chapter tells us that Samson judged Israel twenty years.

*****

Samson’s marriage to a Philistine woman speaks to the appealing, or even enticing, nature of ‘faith alone’ spirituality, represented by the Philistines. We must stay on our guard, to ensure that we are not caught up in thinking that faith alone will save us. The father offers Samson his wife’s younger sister, saying she is even better, but Samson had already learned to be wary by that point.

The foxes, tied together with their tails lit on fire, vividly describes the twisted and destructive nature of faith alone, and the way it consumes our potential to lead a fruitful life. The Word often depicts the state of a nation or religion through a story illustrating its true nature (True Christian Religion 130)

The cycle of revenge between Samson and the Philistines represents our personal struggles during temptation and our wish to regenerate. Our whole effort during regeneration is to resist sins that might lure us in, and to maintain our intention to live the Word (see Swedenborg’s work, Divine Providence 83[6]). The men of Judah who bind Samson represent our love for the Lord and for everything of the Lord, although this seems contradictory on a surface level. In this case, being ‘bound up’ means to be bound in our commitment to the Lord, so that we are restrained from doing evil (see Swedenborg’s work, Heaven and Hell 577[4]).

Samson stands for the power of the Word acting in our lives to assert what is true, to protect what must be upheld, and to defend against evils. He uses the jawbone of a donkey because a jawbone allows us to eat food (spiritually, nourishment from the Word), and also to proclaim the Lord’s truths. This gives us the power to expose and reject the belief that spirituality consists of faith alone (see Swedenborg’s work, Arcana Caelestia 9049[6]).

Ze Swedenborgových děl

 

True Christian Religion # 130

Prostudujte si tuto pasáž

  
/ 853  
  

130. The following passages establish that prophets represented the state of their church as regards doctrine from the Word, and living in accordance with that doctrine. The prophet Isaiah was commanded to strip the sackcloth from his loins and his shoe from his foot, and to go naked and barefoot for three years as a sign and a token (Isaiah 20:2-3). The prophet Ezekiel was commanded to represent the state of the church by packing his bags for an exile, and to move to another place in the sight of the Children of Israel; he was to bring out his baggage during the day, and go out in the evening through a hole in the house-wall; he was to cover his face so as not to see the ground, and thus he would be a token for the house of Israel, and he was to say, 'Behold, I am your token; as I have done, so shall it be with you' (Ezekiel 12:3-7, 11). The prophet Hosea was commanded to represent the state of the church by taking a prostitute as a wife; he did so, and she bore him three children, one of whom he called Jezreel, the second No-pity, and the third Not-my-people. Again he was commanded to go and love a woman who was loved by another man, an adulteress; and he bought her (Hosea 1:2-9; 3:2-3). Another prophet was commanded to put ashes on his eyes, and to allow himself to be struck and beaten (1 Kings 20:35, 38).

The prophet Ezekiel was commanded, in order to represent the state of the church, to take a brick and to draw a picture of Jerusalem on it; to lay siege to it, and make a rampart and a mound to attack it; to place an iron griddle between himself and the city; and to lie on his left side and on his right side. Also to take wheat, barley, lentils, millet and spelt, and to make bread from them; also to make a cake of barley mixed with human dung; and because he begged off this, he was allowed to make it with cow-dung. It was said to him:

Lie on your left side, and put the iniquity of the house of Israel upon it; for the number of days that you lie on that side, you shall carry their iniquity. For I will make you carry the iniquity of the house of Israel for a number of days equal to the years of their iniquity, namely, three hundred and ninety days. When you have completed this period, you are to lie a second time on your right side, to carry the iniquity of the house of Judah, Ezekiel 4:1-15.

[2] It is clear from what follows this passage that the prophet by these actions carried the iniquities of the house of Israel and the house of Judah, and did not remove and so expiate them, but merely represented and demonstrated them:

Thus said Jehovah, the Children of Israel shall eat their bread unclean. Behold, I break the staff of bread, so that they may lack bread and water, and they shall be desolate, a man and his brother, and they shall waste away because of their iniquity, Ezekiel 4:13, 16-17.

The meaning is similar where it is said of the Lord:

He bore our sicknesses, He carried our pains. Jehovah made the iniquities of us all to fall upon Him. By His knowledge He made many righteous, in that He carried their iniquities Isaiah 53:4, 6, 11.

The whole of this chapter deals with the Lord's passion.

[3] The details of the Lord's passion show clearly that as the Prophet He represented the state of the Jewish church with regard to the Word. For example, His betrayal by Judas; His arrest and conviction by the chief priests and the elders; His being beaten; His head being struck with a reed; His crowning with a crown of thorns; the dividing of His garments, and the casting of lots for His tunic; His crucifixion; His being given vinegar to drink; His side being pierced; His burial and resurrection on the third day.

His betrayal by Judas meant that He was betrayed by the Jewish nation, which possessed the Word, since Judas represented that nation. His arrest and conviction by the chief priests and elders meant that the whole of that church so behaved. His being beaten, being spat upon in the face, being flogged and having His head struck with a reed meant their similar treatment of the Word as regards the Divine truths it contains. The crowning with thorn meant that they falsified and adulterated these truths. The dividing of His garments and throwing lots for His tunic meant that they threw to the winds all the truths of the Word, but not its spiritual sense, which is what the tunic meant. The crucifixion meant that they destroyed and profaned the whole Word. Their giving Him vinegar to drink meant that they offered only falsified truths, which is why He did not drink it. The piercing of His side meant that they utterly extinguished all the truth and all the good of the Word. His burial meant the rejection of all He had left from His mother. His resurrection on the third day meant His glorification, or the union of His Human with the Father's Divine. From this it is now plain that 'carrying iniquities' does not mean removing them, but representing the profaning of truths in the Word.

  
/ 853  
  

Thanks to the Swedenborg Society for the permission to use this translation.