Arcana Coelestia # 9182
9182. 'When a man persuades a virgin who is not betrothed' means good that has not been joined to truth. This is clear from the meaning of 'persuading', when said in reference to a man and a virgin, as his enticing her to be joined to him; from the meaning of 'a man' as truth, dealt with in 3134, 7716, 9007; from the meaning of 'a virgin' as the Church in respect of good, dealt with in 3081, 4638, thus the good which the Church is; and from the meaning of 'being betrothed' as being joined to. Something brief must be stated here about the law regarding a wrongful joining together, which is the subject at present - about where the cause and origin of that law lie. The cause of all the laws laid down for the children of Israel lies in heaven; and the laws of order there are the origin from which they spring. The laws of order in heaven all spring from Divine Truth and Goodness which emanate from the Lord, and therefore are laws concerning the good of love and the truth of faith. Goodness and truth joined together in heaven is called the heavenly marriage; and this marriage is represented in marriages on earth. It is also meant in the Word by marriages. From this one can see what is implied by wrongful joinings together, and also by cases of whoredom or adultery. The present two verses deal with a wrongful joining together which later on is either made rightful or else dissolved. A wrongful joining together which later on is made rightful is the subject in the present verse, and a wrongful joining together which later on is dissolved is the subject in the next.
[2] A wrongful joining together is one that takes place not as a result of a desire for marriage, but as a result of some other desire, such as an interest in good looks, monetary gain, or personal status, or else it is one that takes place as a result of sexual lust. Any such joining together is wrongful initially; it is wrongful because they are external attractions that draw the two people together and not at the same time internal ones. Nevertheless those external attractions may subsequently serve as the means towards a rightful joining together, which takes place when the two people are of one mind. They may also be the means of preventing a subsequent joining together from taking place if the two people are not of one mind. This is a matter commonly known in the world.
[3] A rightful joining together, which is a joining of minds, takes place when similar goodness and similar truth exist with both persons; for goodness and truth constitute a person's life, goodness and truth on the level of private and public behaviour constituting the life of the external man, and goodness and truth on a spiritual level constituting the life of the internal man. It should be recognized that a person's life springs from no other source than goodness and truth; for everything the person loves is called good, and everything the person believes is called truth. Or what amounts to the same thing, everything the person wills is called good, and everything the person understands is called truth. From this it is evident that a rightful joining together takes place when truth exists with one person in a marriage and the good which complements that truth exists in the other person. For when this is their relationship the heavenly marriage, which is a marriage of goodness and truth, is represented in the two of them. So it is that conjugial love descends from that marriage, see 2727-2759, 2803, 3132, 4434, 4835.
[4] From all this, mentioned by way of introduction, anyone may recognize the nature of the joinings together dealt with in the present verse and the one following. Betrothal before marriage has been a custom since ancient times; it represented a first joining together, which is that of the internal man without the external. The actual marriage following it represented a second joining together, which is that of the internal man together with the external. For when a person is being regenerated by forms of the good and the truths of faith, the internal man is regenerated first and the external man afterwards, since the external man is regenerated from the internal, 3286, 3321, 3493, 3882, 8746.
[5] This shows what is meant in the Word by 'betrothal' and 'being betrothed', and also what is meant by 'bridegroom' and 'bride'. It shows that 'betrothal' means the joining together of truth and good in the internal man, and that where the Lord and the Church are the subject 'bridegroom' means good and 'bride' truth, as in the following places: In Jeremiah,
I have remembered for you the mercy of your youth, the love of your betrothals, when you went out after Me in the wilderness, in a land not sown. Jeremiah 2:2.
This refers to the Ancient Church and its establishment by the Lord. 'The love of betrothals' is the affection belonging to spiritual life that is received from the truths of faith and the good of love. A state of desire, when they were still without knowledge of those truths and lacked that good, is meant by 'going out after Me in the wilderness' and 'in a land not sown'.
[6] In Hosea,
I will make for them a covenant on that day with the wild animals of the field, and with the birds of the air, and the creeping things of the earth. And I will abolish 1 the bow, and the sword, and war from the land. And I will betroth you to Me in righteousness and in judgement, and in mercy and in compassion. 2 Hosea 2:18-19.
This refers to the establishment of a new Church. 'Making a covenant with the wild animals of the field, with the birds, and with the creeping things of the earth' means a joining together which the Lord accomplishes by means of the goodness and truth, internal and external, present with a person.
'A covenant' is a joining together, 665, 666, 1023, 1038, 1864, 1996, 2003, 2021, 6804, 8767, 8778. 'The wild animals of the field' are the life derived from good, 841, 908. 'The birds' are the life of truth, 40, 745, 776, 991, 3219, 5149, 7441. 'The creeping things of the earth' are the forms of good and the truths among the sensory perceptions of the external man, 746, 909.
'Abolishing the bow, the sword, and war' means destroying the teachings and powers of falsity.
'The bow' is teachings that present falsity, 2686, 2709.
'The sword' is falsity engaged in conflict against truth, 2799, 4499, 6353,
7102.
'War' is the conflict itself, or spiritual conflict, 1664, 2686, 8273.
'Abolishing' these means destroying them.
[7] 'Betrothing in righteousness and in judgement' means being joined to the Lord in goodness and truth - 'betrothing' is joining to oneself, and 'righteousness' has reference to good, 'judgement' to truth, 2235. 'Betrothing in mercy and in compassion' means doing so out of love towards those governed by good, and in love towards those guided by truths - the Lord's 'mercy' has reference to His love towards those who lack good but nevertheless desire it, and His 'compassion' to His love towards those who have no knowledge of truth but nevertheless desire it. From all this it is evident that 'betrothal' means the joining together by the Lord of goodness and truth present with a person. Anyone can see that matters such as these are meant in those verses in Hosea, for when their contents are looked at in nothing brighter than natural light it is evident that Jehovah does not make a covenant with the wild animals of the field, the birds, and the creeping things of the earth, but with those possessing the goodness and truth of faith, thus with the goodness and truth present with a person, and therefore that such matters lie within this prophetic utterance.
[8] In Malachi,
Judah has acted faithlessly, for he has profaned the holiness of Jehovah, for he loved and betrothed to himself the daughter of a foreign god. Malachi 2:11.
'Betrothing the daughter of a foreign god' means being joined to the evil of falsity, 'a foreign god' being falsity, 4402 (end), 4544, 7873.
[9] As regards the meaning of 'bridegroom' as good, where the Lord and the Church are the subject, and of 'bride' as truth, this may be seen in Isaiah,
Jehovah has clothed me with the garments of salvation, with the robe of righteousness has He covered me, as a bridegroom puts on his priestly tiara, and as a bride adorns herself with her jewels. 3 Isaiah 61:10.
In John,
I saw the Holy City, New Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband. Revelation 21:1-2.
In the same book,
The angel said, Come, I will show you the bride, the Lamb's wife. Revelation 21:9; 22:17.
Here 'bride' stands for the Church.
[10] In Matthew,
Jesus said to John's disciples, Can the sons of the wedding mourn as long as the bridegroom is with them? But the days will come when the bridegroom is taken away from them, and then they will fast. Matthew 9:15; Luke 5:34-35.
The expression 'the sons of the wedding' refers to those who adhere to the truths of the Church and receive good, good which comes from the Lord being 'the bridegroom'. 'The sons of the wedding do not mourn as long as the bridegroom is with them' implies that they are in a state of bliss and happiness, and so are with the Lord, when they adhere to the truths joined to their good. 'They will fast when the bridegroom is taken away from them' implies that they are in a state of unhappiness when good is no longer joined to the truths. The latter state is the final state of the Church, whereas the former is the first state.
[11] Something similar is meant in Matthew 25:1-12 by the bridegroom, whom the ten virgins went out to meet. For the virgins who had oil in their lamps are people who have good within their truths; but the virgins who did not have oil in their lamps are people who do not have good within their truths, see 4638, 'oil' being the good of love, 886, 3722, 4582.
[12] In John,
John said, I am not the Christ, but I have been sent before Him. He who has the bride is the bridegroom; but the friend of the bridegroom, who stands and hears Him, rejoices greatly because of the bridegroom's voice. John 3:28-29.
'The bride' stands for the truth that composes the Church's faith, and 'the bridegroom' for the good that composes the Church's love, both of which come from the Lord, and so stand for a member of the Church with whom good has been joined to truths. 'The friend of the bridegroom, who stands and hears' stands for faith consisting of truth, and 'who rejoices greatly because of the bridegroom's voice' stands for an affection for the truth composing faith. All this also shows what is meant in the internal sense by the joy and voice of the bridegroom and the bride in Isaiah 62:5; Jeremiah 7:34; 16:9; 25:10; 33:11; Revelation 18:23, namely heaven and the happiness that result from the joining together of goodness and truth present with man and angel.
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Genesis 24
1
Abraham was old, and well stricken in age. Yahweh had blessed Abraham in all things.
2
Abraham said to his servant, the elder of his house, who ruled over all that he had, "Please put your hand under my thigh.
3
I will make you swear by Yahweh, the God of heaven and the God of the earth, that you shall not take a wife for my son of the daughters of the Canaanites, among whom I live.
4
But you shall go to my country, and to my relatives, and take a wife for my son Isaac."
5
The servant said to him, "What if the woman isn't willing to follow me to this land? Must I bring your son again to the land you came from?"
6
Abraham said to him, "Beware that you don't bring my son there again.
7
Yahweh, the God of heaven, who took me from my father's house, and from the land of my birth, who spoke to me, and who swore to me, saying, 'I will give this land to your seed.' He will send his angel before you, and you shall take a wife for my son from there.
8
If the woman isn't willing to follow you, then you shall be clear from this my oath. Only you shall not bring my son there again."
9
The servant put his hand under the thigh of Abraham his master, and swore to him concerning this matter.
10
The servant took ten camels, of his master's camels, and departed, having a variety of good things of his master's with him. He arose, and went to Mesopotamia, to the city of Nahor.
11
He made the camels kneel down outside the city by the well of water at the time of evening, the time that women go out to draw water.
12
He said, "Yahweh, the God of my master Abraham, please give me success this day, and show kindness to my master Abraham.
13
Behold, I am standing by the spring of water. The daughters of the men of the city are coming out to draw water.
14
Let it happen, that the young lady to whom I will say, 'Please let down your pitcher, that I may drink,' and she will say, 'drink, and I will also give your camels a drink,'--let her be the one you have appointed for your servant Isaac. By this I will know that you have shown kindness to my master."
15
It happened, before he had finished speaking, that behold, Rebekah came out, who was born to Bethuel the son of Milcah, the wife of Nahor, Abraham's brother, with her pitcher on her shoulder.
16
The young lady was very beautiful to look at, a virgin, neither had any man known her. She went down to the spring, filled her pitcher, and came up.
17
The servant ran to meet her, and said, "Please give me a drink, a little water from your pitcher."
18
She said, "Drink, my lord." She hurried, and let down her pitcher on her hand, and gave him Drink.
19
When she had done giving him drink, she said, "I will also draw for your camels, until they have done drinking."
20
She hurried, and emptied her pitcher into the trough, and ran again to the well to draw, and drew for all his camels.
21
The man looked steadfastly at her, remaining silent, to know whether Yahweh had made his journey prosperous or not.
22
It happened, as the camels had done drinking, that the man took a golden ring of half a shekel weight, and two bracelets for her hands of ten shekels weight of gold,
23
and said, "Whose daughter are you? Please tell me. Is there room in your father's house for us to lodge in?"
24
She said to him, "I am the daughter of Bethuel the son of Milcah, whom she bore to Nahor."
25
She said moreover to him, "We have both straw and provender enough, and room to lodge in."
26
The man bowed his head, and worshiped Yahweh.
27
He said, "Blessed be Yahweh, the God of my master Abraham, who has not forsaken his loving kindness and his truth toward my master. As for me, Yahweh has led me in the way to the house of my master's relatives."
28
The young lady ran, and told her mother's house about these words.
29
Rebekah had a brother, and his name was Laban. Laban ran out to the man, to the spring.
30
It happened, when he saw the ring, and the bracelets on his sister's hands, and when he heard the words of Rebekah his sister, saying, "This is what the man said to me," that he came to the man. Behold, he was standing by the camels at the spring.
31
He said, "Come in, you blessed of Yahweh. Why do you stand outside? For I have prepared the house, and room for the camels."
32
The man came into the house, and he unloaded the camels. He gave straw and provender for the camels, and water to wash his feet and the feet of the men who were with him.
33
Food was set before him to eat, but he said, "I will not eat until I have told my message." He said, "Speak on."
34
He said, "I am Abraham's servant.
35
Yahweh has blessed my master greatly. He has become great. He has given him flocks and herds, silver and gold, male servants and female servants, and camels and donkeys.
36
Sarah, my master's wife, bore a son to my master when she was old. He has given all that he has to him.
37
My master made me swear, saying, 'You shall not take a wife for my son of the daughters of the Canaanites, in whose land I live,
38
but you shall go to my father's house, and to my relatives, and take a wife for my son.'
39
I asked my master, 'What if the woman will not follow me?'
40
He said to me, 'Yahweh, before whom I walk, will send his angel with you, and prosper your way. You shall take a wife for my son of my relatives, and of my father's house.
41
Then will you be clear from my oath, when you come to my relatives. If they don't give her to you, you shall be clear from my oath.'
42
I came this day to the spring, and said, 'Yahweh, the God of my master Abraham, if now you do prosper my way which I go--
43
behold, I am standing by this spring of water. Let it happen, that the maiden who comes forth to draw, to whom I will say, "Please give me a little water from your pitcher to drink,"
44
and she will tell me, "Drink, and I will also draw for your camels,"--let her be the woman whom Yahweh has appointed for my master's son.'
45
Before I had finished speaking in my heart, behold, Rebekah came forth with her pitcher on her shoulder. She went down to the spring, and drew. I said to her, 'Please let me drink.'
46
She hurried and let down her pitcher from her shoulder, and said, 'Drink, and I will also give your camels a Drink.' So I drank, and she also gave the camels a Drink.
47
I asked her, and said, 'Whose daughter are you?' She said, 'The daughter of Bethuel, Nahor's son, whom Milcah bore to him.' I put the ring on her nose, and the bracelets on her hands.
48
I bowed my head, and worshiped Yahweh, and blessed Yahweh, the God of my master Abraham, who had led me in the right way to take my master's brother's daughter for his son.
49
Now if you will deal kindly and truly with my master, tell me. If not, tell me, that I may turn to the right hand, or to the left."
50
Then Laban and Bethuel answered, "The thing proceeds from Yahweh. We can't speak to you bad or good.
51
Behold, Rebekah is before you. Take her, and go, and let her be your master's son's wife, as Yahweh has spoken."
52
It happened that when Abraham's servant heard their words, he bowed himself down to the earth to Yahweh.
53
The servant brought forth jewels of silver, and jewels of gold, and clothing, and gave them to Rebekah. He also gave precious things to her brother and her mother.
54
They ate and drank, he and the men who were with him, and stayed all night. They rose up in the morning, and he said, "Send me away to my master."
55
Her brother and her mother said, "Let the young lady stay with us a few days, at least ten. After that she will go."
56
He said to them, "Don't hinder me, since Yahweh has prospered my way. Send me away that I may go to my master."
57
They said, "We will call the young lady, and ask her."
58
They called Rebekah, and said to her, "Will you go with this man?" She said, "I will go."
59
They sent away Rebekah, their sister, with her nurse, Abraham's servant, and his men.
60
They blessed Rebekah, and said to her, "Our sister, may you be the mother of thousands of ten thousands, and let your seed possess the gate of those who hate them."
61
Rebekah arose with her ladies. They rode on the camels, and followed the man. The servant took Rebekah, and went his way.
62
Isaac came from the way of Beer Lahai Roi, for he lived in the land of the South.
63
Isaac went out to meditate in the field at the evening. He lifted up his eyes, and saw, and, behold, there were camels coming.
64
Rebekah lifted up her eyes, and when she saw Isaac, she dismounted from the camel.
65
She said to the servant, "Who is the man who is walking in the field to meet us?" The servant said, "It is my master." She took her veil, and covered herself.
66
The servant told Isaac all the things that he had done.
67
Isaac brought her into his mother Sarah's tent, and took Rebekah, and she became his wife. He loved her. Isaac was comforted after his mother's death.
