3529. And I shall be in his eyes as a misleader. That this signifies rejection because apparently contrary to order, is evident from the signification of “being in his eyes,” as being to be observed as to quality; for by the “eye” is signified the observation of the internal sight (n. 212, 2701, 2789, 2829, 3198, 3202); and from the signification of “misleading” or of “a misleader,” as being contrary to order; here, apparently (all misleading is nothing else); and from this there would be rejection. But what is signified by “apparently contrary to order,” will appear from what follows.

212. That by having the “eyes opened” is signified an interior dictate, is evident from similar expressions in the Word, as from what Balaam says of himself, who in consequence of having visions calls himself the “man whose eyes are opened” (Numbers 24:3). And from Jonathan, who when he tasted of the honeycomb and had a dictate from within that it was evil, said that his “eyes saw” that is, were enlightened, so that he saw what he knew not (1 Samuel 14:29). Moreover in the Word, the “eyes” are often used to denote the understanding, and thus an interior dictate therefrom, as in David:

Lighten mine eyes, lest I sleep the sleep of death (Psalms 13:3),

where “eyes” denote the understanding. So in Ezekiel, speaking of those who are not willing to understand, who “have eyes to see, and see not” (Ezekiel 12:2).

In Isaiah:

Shut their eyes, lest they see with their eyes (Isaiah 6:10),

denotes that they should be made blind, lest they should understand. So Moses said to the people,

Jehovah hath not given you a heart to know, and eyes to see, and ears to hear (Deuteronomy 29:4),

where “heart” denotes the will, and “eyes” denote the understanding.

In Isaiah it is said of the Lord, that “He should open the blind eyes” (Isaiah 42:7). And in the same Prophet: “The eyes of the blind shall see out of thick darkness and out of darkness”

(Isaiah 29:18).