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Genesis 14:23

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23 at jeg ikke vil tage så meget som en Tråd eller en Sandalrem eller overhovedet noget som helst af din Ejendom; du skal ikke sige, at du har gjort Abram rig!


The Project Gutenberg Association at Carnegie Mellon University

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King

  
Meeting of three kings in Potsdam and Charlottenburg, 1709, by Samuel Theodor Gericke

In Genesis 14:1, kings signify apparent goods and truths having the upper hand. In the next verse, they stand for the dominant evils and falsities against which the Lord fought as he passed He grew up on Earth.

In Genesis 14:3, we see that these evils and falsities were unclean; and in Genesis 14:4, that they burst forth later. (Arcana Coelestia 1661-1664).

In Genesis 14:14-15, this signifies that the Lord gained victory over them the evils represented earlier in the chapter. (Arcana Coelestia 1711-1715)

In Isaiah 33:17, a king signifies seeing genuine truth. (Apocalypse Explained 304[31])

In Revelation 9:11, a king signifies one who is in truth from an affection for what is good, and abstractly that truth itself -- here, in the opposite sense. (Apocalypse Revealed 440)

Ze Swedenborgových děl

 

Heaven and Hell # 30

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30. The interiors of a man which belong to his internal mind (mens) and his external mind (animus) are also in like order. He has an inmost, a middle and an outermost part. For when man was created, all things of Divine order were brought together in him, so that he became Divine order in form, and consequently, a heaven in the least form. 1 For this reason man, as regards his interiors, has communication with the heavens. Also he comes, after death, among angels, among those of the inmost, middle or outermost heaven in accordance with the reception of Divine good and truth from the Lord while he lived in the world.

Poznámky pod čarou:

1. [Swedenborg's footnote] All things of Divine order are brought together in man, and by creation man is Divine order in form (Arcana Coelestia 3628, 4219-4220, 4223, 4523-4524, 5114, 5608, 6013, 6057, 6605, 6626, 9706, 10156, 10472).

In man the internal man was formed after the image of heaven, and the external after the image of the world, and this is why man was called by the ancients a microcosm (Arcana Coelestia 4523, 5608, 6013, 6057, 9279, 9706, 10156, 10472).

Thus man in respect of his interiors is by creation a heaven in least form after the image of the greatest; and such also man becomes when he has been created anew or regenerated by the Lord (Arcana Coelestia 911, 1900, 1928, 3624-3631, 3634, 3884, 4041, 4279, 4523-4524, 4625, 6013, 6057, 9279, 9632).

  
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Thanks to the Swedenborg Society for the permission to use this translation.