In Genesis 14:1, kings signify apparent goods and truths having the upper hand. In the next verse, they stand for the dominant evils and falsities against which the Lord fought as he passed He grew up on Earth.

In Genesis 14:3, we see that these evils and falsities were unclean; and in Genesis 14:4, that they burst forth later. (Arcana Coelestia 1661-1664).

In Genesis 14:14-15, this signifies that the Lord gained victory over them the evils represented earlier in the chapter. (Arcana Coelestia 1711-1715)

In Isaiah 33:17, a king signifies seeing genuine truth. (Apocalypse Explained 304[31])

In Revelation 9:11, a king signifies one who is in truth from an affection for what is good, and abstractly that truth itself -- here, in the opposite sense. (Apocalypse Revealed 440)

1732. 'Blessed be Abram by God Most High' means that the Lord's Interior Man had the enjoyment of goods coming from His Internal Man. Similarly, this is clear from the meaning of 'blessing' as having the enjoyment of goods, as has been stated; also from the meaning of 'Abram' here as the Interior or Rational Man, dealt with above at verse 13; and then from the meaning of 'God Most High' as the Lord's Internal Man, also dealt with already. 'Abram', as has been stated, means the Interior or Rational Man, which was to be united to the Internal Man, or Jehovah, which union was accomplished through the conflicts that constituted temptations, and through victories. Indeed the situation with the Interior Man is that the Interior Man, as has been stated, is situated between the Internal Man and External Man, and enables the Internal Man to flow into the External. Without that Interior Man no communication takes place, and when it does take place it is a communication of celestial and spiritual things. When the communication was one of celestial things, the Interior Man was called 'Melchizedek', but when the communication was one of spiritual things it is called 'Abram the Hebrew'.