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Ezekiel 37

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1 Herrens hånd kom over mig, og han førte mig i ånden ud og satte mig midt i dalen. Den var fuld af Ben;

2 og han førte mig rundt omkring dem, og se, de lå i store Mængder ud over Dalen, og se, de var aldeles tørre.

3 Derpå sagde han til mig: "Menneskesøn! kan disse Ben blive levende?" Jeg svarede: "Herre, HE E, du ved det!"

4 sagde han til mig: Profeter over disse Ben og sig til dem: I tørre Ben, hør HE ENs Ord!

5 siger den Herre HE EN til disse Ben: Se, jeg bringer Ånd i eder, så I bliver levende.

6 Jeg lægger Sener om eder, lader Kød vokse frem på eder, overtrækker eder med Hud og indgiver eder Ånd, så I bliver levende; og I skal kende, at jeg er HE EN.

7 Så profeterede jeg, som mig var pålagt, og der hørtes en Lyd, da jeg profeterede, og se, der hørtes aslen, og Benene nærmede sig hverandre.

8 Og jeg skuede, og se, der kom Sener på dem, Kød voksede frem, og de blev overtrukket med Hud, men der var ingen Ånd i dem.

9 sagde han til mig: Profeter og tal til Ånden, profeter, du Menneskesøn, og sig til dem: Så siger den Herre HE EN: Ånd, kom fra de fre Verdenshjørner og blæs på disse dræbte, at de må blive levende!

10 Da profeterede jeg, som han bød mig, og Ånden kom i dem, og de blev levende og rejste sig på deres Fødder, en såre, såre stor Hær.

11 Derpå sagde han til mig: Menneskesøn! Disse Ben er alt Israels Hus. Se, de siger: "Vore Ben er tørre, vort Håb er svundet, det er ude med os!"

12 Profeter derfor og sig til dem: Så siger den Herre HE EN: Se, jeg åbner eders Grave og fører eder ud af dem, mit Folk, og bringer eder til Israels Land;

13 og I skal kende, at jeg er HE EN, når jeg åbner eders Grave og fører eder ud af dem, mit Folk.

14 Jeg indgiver eder min Ånd, så I bliver levende, og jeg bosætter eder i eders Land; og I skal kende, at jeg er HE EN; jeg har talet, og jeg fuldbyrder det, lyder det fra HE EN.

15 HE ENs Ord kom til mig således:

16 Du, Menneskesøn, tag dig et Stykke Træ og skriv derpå: Juda og hans Medbrødre blandt Israeliterne! Tag så et andet Stykke Træ og skriv derpå: Josef Efraims Træ og hans Medbrødre, alt Israels Hus!

17 Føj dem så sammen til eet Stykke, så de bliver eet i din Hånd.

18 Og når så dine Landsmænd siger til dig: "Vil du ikke sige os, hvad du mener dermed?"

19 sig så til dem: Så siger den Herre HE EN: Se, jeg tager Josefs Træ", som var i Efraims Hånd, og Israels Stammer, hans Medbrødre, og føjer dem til Judas Træ og gør dem til eet Stykke og de skal blive eet i Judas Hånd.

20 Og Træstykkerne, du skrev på, skal være i din Hånd, så de kan se dem.

21 Tal så til dem: Så siger den Herre HE EN: Se, jeg henter Israeliterne fra Folkene, til hvilke de vandrede hen, og samler dem alle Vegne fra og bringer dem til deres Land.

22 Jeg gør dem til eet Folk i Landet på Israels Bjerge; og de skal alle have en og samme Konge og ikke mere være to Folk eller delt i to iger.

23 De skal ikke mere gøre sig urene ved deres Afgudsbilleder og væmmelige Guder eller alle deres Overtrædelser, og jeg vil frelse dem fra alt deres Frafald, hvormed de forsyndede sig, og rense dem, og de skal være mit Folk, og jeg vil være deres Gud.

24 Min Tjener David skal være Konge over dem, og alle skal de have en og samme Hyrde. De skal følge mine Lovbud og holde mine Vedtægter og gøre efter dem.

25 De skal bo i det Land, jeg gav min Tjener Jakob, der hvor deres Fædre boede; de skal bo der til evig Tid, de, deres Børn og Børnebørn; og min Tjener David skal være deres Fyrste evindelig.

26 Jeg slutter en Fredspagt med dem, en evig Pagt skal det være; og jeg gør dem mangfoldige og sætter min Helligdom i deres Midte evindelig;

27 min Bolig skal være over dem; jeg vil være deres Gud, og de skal være mit Folk.

28 Og Folkene skal kende, at jeg er HE EN, som helliger Israel, når min Helligdom bliver i deres Midte evindelig

   


The Project Gutenberg Association at Carnegie Mellon University

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Esajas 60:21

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21 Enhver i dit Folk er retfærdig, evigt ejer de Landet, et Skud, som HE EN har plantet, hans Hænders Værk, til hans Ære.


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Arcana Coelestia # 2724

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2724. 'And there he called on the name of [Jehovah,] the God of Eternity' means worship from it. This is clear from the meaning of 'calling on the name of God' as worship, dealt with in 440. Those who belonged to the Ancient Church did not understand merely name by the word 'name' but the entire nature, see 144, 145, 340, 768, 1754, 1896, 2009. Thus by 'the name of God' they understood everything in one embrace by which God was worshipped, consequently everything of love and faith. But once the internal aspect of worship perished and only the external was left people began to understand nothing else by 'the name of God' than the name. Indeed they went so far as to worship the name itself, being quite indifferent to what the love and the faith were in which their worship was grounded. As a result of this nations began to identify themselves by the names of their gods, the Jews and Israelites setting themselves above the rest because they worshipped Jehovah. They made the utterance and the calling upon the name itself the essential feature of worship; but in fact worship of the name alone is not worship at all, for that practice may exist even among the worst of people who in worshipping the name alone become greater profaners.

[2] Now because 'the name of God' means the entirety of worship, that is, the love and faith in their entirety from which He is worshipped, it is therefore clear what is meant by hallowed be Your name - in the Lord's Prayer, Matthew 6:9, and what by the following words spoken by the Lord,

You will be hated by everyone for My name's sake. Matthew 10:22.

If two of you agree in My name on earth about anything they ask, it will be done for them by My Father who is in heaven. Where two or three are gathered in My name, there am I in the midst of them. Matthew 18:19-20.

He who leaves houses or brothers or sisters or father or mother or wife or children or fields, for My name's sake, will receive a hundredfold and will be allotted the inheritance of eternal life. Matthew 19:29.

Hosanna to the son of David! Blessed is he who comes in the name of the Lord. Matthew 21:9.

Jesus said, You will not see Me from now on until you say, Blessed is the one coming in the name of the Lord. Matthew 23:39.

You will be hated by all nations for My name's sake. Then many will stumble and betray one another, and hate one another, and all for My name's sake. 1 Matthew 24:9-10.

As many as received Him, to them He gave power to be sons of God, to those believing in His name, John 1:12.

He who does not believe is judged already because he has not believed in the name of the only begotten Son of God. John 3:17-18.

Jesus said, Whatever you ask in My name, I will do it. John 14:14-15; 15:16; 16:23-24, 26-27.

Jesus said, I have manifested Your name to men. John 17:6.

Holy Father, keep them in Your name whom You have given Me, that they may be one as We are one. John 17:11-12.

I made known to them Your name, and I will make known that the love with which You have loved Me may be in them, and I in them. John 17:26.

That you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in His name. John 20:31.

There are in addition very many places in the Old Testament in which the name of Jehovah and of God is not used to mean the name but love and faith in their entirety in which worship is grounded.

[3] But those who worship the name alone, without love and faith, are spoken of in Matthew as follows,

Many will say to Me on that day, Lord, Lord, did we not prophesy through Your name, and cast out demons through Your name, and do many mighty works in Your name? But I will confess to them, I do not know you; depart from Me, you workers of iniquity. Matthew 7:22-23.

As has been stated, once the member of the Church from being internal became external, and began to make worship consist in a name alone, people no longer acknowledged one God but many. For it was a custom among the ancients to add something after the name of Jehovah and by doing that to call to mind some benefit or attribute of His, as in the present verse, 'He called on the name of [Jehovah,] the God of Eternity'. Another example occurs in the next chapter,

Abraham called the name of that place Jehovah Jireh (that is, Jehovah will see). Genesis 22:14.

And the following, among others, are further examples,

Moses built an altar and called the name of it Jehovah Nissi (that is, Jehovah is my banner). Exodus 17:15.

Gideon built an altar to Jehovah and called it [the altar] of Jehovah Shalom (that is, of peace). Judges 6:24.

It was from this custom that those who made worship consist in a name alone came to acknowledge so many gods, and also that among the gentiles, especially those in Greece and Rome, so many gods came to be acknowledged and worshipped, whereas the Ancient Church from which those attributive names derived always worshipped but one God who was revered under so many names, for the reason that by 'name' they understood the essential nature.

Poznámky pod čarou:

1. These six words which Swedenborg apparently copied from the Schmidius Latin version do not occur in the original Greek.

  
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Thanks to the Swedenborg Society for the permission to use this translation.