8764. 'And [how] I bore you on eagles' wings' means and that as a result they were raised by means of truths to heavenly light. This is clear from the meaning of 'bearing someone on eagles' wings' as being raised on high, even to heavenly light; for 'bearing' means being raised, 'wings' spiritual truths, and 'an eagle' the rational in respect of truth (regarding this meaning of 'eagle', see 3901); for eagles fly on high. By the visible heaven or sky the ancients understood the angelic heaven. The simple also believed that angels had their home up there, and in addition that since places on high were nearer the sun and stars, heavenly light itself shone there. So it is that 'being borne on eagles' wings' means being taken on high into that light. The reason why one is raised into it by means of the truths of faith is that the truth of faith is what raises a person right up to heaven, where the good of faith is. The rational in respect of truth is meant by 'an eagle' because the rational level of a person is his heaven or sky, and in relation to it the natural level is so to speak the earth. For the rational constitutes the internal man and the natural the external.

[2] The reason why 'wings' are spiritual truths is that birds in general mean intellectual concepts and thoughts, 40, 745, 776, 3219, 5149, 7441, and therefore 'wings' are spiritual truths since all real understanding is formed from them. An understanding formed from falsities, no matter how clear and sharp-sighted it may seem to be, is no real understanding. Real understanding sees in the light of heaven, and the light of heaven is spiritual truth, that is, the truth of faith. Consequently where the truth of faith does not exist there is no light, only thick darkness; and an understanding set in thick darkness is no understanding at all. 'Wings' are also power, which spiritual truth possesses, derived from its good; for the wings on birds are like the hands and arms on a human being, and 'arms' and 'hands' mean power, 878, 3387, 4931-4937, 5327, 5328, 5544, 6292, 6947, 7538, 7673, 8050, 8153, 8281, 8305. Regarding the power which spiritual truth possesses, derived from good, see 3563, 4931, 5623, 6344, 6423.

[3] The fact that 'wings' are spiritual truths or the truths of faith, possessing power derived from good, is evident from places elsewhere in the Word. Consequently when wings are attributed to the Divine, Divine Truth possessing almighty power is meant by them, for example where they are attributed to cherubs, by whom the Lord's providence is meant, as in Ezekiel,

Each cherub had four faces, and each one had four wings. Their wings were straight up, [the wing] of one towards [that of I the other; each had wings covering their bodies. I heard the sound of [their] wings, like the sound of great waters, like the voice of Shaddai, when they were coming, the sound ¹ of tumult, like the sound ¹ of a camp. When they stood they let down their wings. I heard the sound ¹ of their wings, brushing together ² , [the wing] of one towards [that of] the other, and the noise ¹ of the wheels beside them. The sound ¹ of the wings of the cherubs was heard even in the outer court, like the voice of God Shaddai. The likeness of the hands of a human being was under their wings. Ezekiel 1:4, 6, 23-24; 3:13; 10:5, 21.

[4] 'Wings' here are God's truth. This is clear from the details contained in the description, both from the detail that the wings were straight up, one towards the other, and that they covered their bodies, as well as the details that the sound of them when it was heard was like the sound of great waters, like the noise of the wheels, and like the voice of Shaddai, and also the detail that the likeness of the hands of a human being was under their wings. The wings going straight up, one towards the other, represented the fellowship of all in the Divine. Their covering the cherubs' bodies was a sign that Divine Truth clothed Divine Good from which it comes forth; for Divine Good is the flame, and Divine Truth is the light emanating from it. This light encircles and so clothes that flame all round. The actual flame is not visible in heaven, only the light containing the flame, which is thereby felt as heat, which is love. The sound heard 'like the sound of many waters' means the nature of Divine Truth as it exists in heaven; and the like is meant by the sound of it being like the noise of the wheels and like the voice of Shaddai. For 'sound' and 'voice' are attributed to Divine Truth. This explains why the words 'the sound of great waters' are used, for 'waters' are truths, 2702, 3058, 3424, 4976, 5668, 8137, 8138, 8568; also the words 'the noise of the wheels', for 'wheels' are truths belonging to religious teachings, since 'chariots' are teachings that uphold truth, 5321, 5945, 8146, 8148, 8215; as well as 'the voice of God Shaddai', for 'God Shaddai' is truth rebuking in temptations and subsequently bringing comfort, 1992, 4572, 5628. 'The likeness of the hands of a human being under their wings' was a sign of the almighty power that Divine Truth possesses, for 'hands' are power, and in the highest sense almighty power when they are attributed to the Lord.

[5] From all this one may see what was represented by the wings of the cherubs who were over the mercy seat which was over the ark of the covenant, and by their being spread out upwards and covering the mercy seat, Exodus 25:20; also what the cherubs on the curtains of the tabernacle and on the veil represented, and in Solomon's temple too. In a similar way one may see what those all around within the new house represented, as described in Ezekiel 41:18-20; likewise what is meant by the four living creatures around the throne, each one of which had for itself six wings round about, Revelation 4:8, and what by the seraphim standing above the throne, each of which had six wings, Isaiah 6:1-2.

[6] The fact that 'wings' in the internal sense are spiritual truths or the truths of faith is clear in Ezekiel,

Thus said the Lord Jehovih, A great eagle with great wings with long pinions full of feathers, ³ in its embroidery, came on Lebanon and took a twig of the cedar. He carried it into a land of commerce. After that he took some of the seed of the land and planted it in a seed field; he took it to great waters. It sprouted and became a spreading vine. And there was another eagle with great wings and full of feathers, ⁴ and behold, the vine directed its roots towards it, and sent out its branches to it, in a good field, by many waters. It was planted to produce branches, and to bear fruit, in order that it might become a magnificent vine. Ezekiel 17:1-8.

This prophecy describes the establishment of the spiritual Church by the Lord. 'The eagle' referred to here is faith, 'its great wings and long pinions' are the truths of faith, and 'its embroidery' is factual knowledge. Growth out of all this is described by 'a twig of the cedar from Lebanon, by 'a land of commerce', and 'the seed of the land in a seed field, [taken] to great waters', the actual Church arising from this being 'a vine'. For the meaning of 'a vine' as the spiritual Church, see 1069, 5113, and as the external Church, 6375. But 'a magnificent vine' planted by another eagle is the internal Church, 6376; for the external aspect of the Church is described by the one eagle, and the internal aspect of it by the other. The prophet describes later on in the same chapter how this Church established among the Ancients was perverted among the Jews.

[7] The truth of faith is in like manner meant by 'wings' in David,

If you lie between the rows, ⁵ [you will be like] the wings of a dove covered with silver, and her pinions with the yellow of gold. Psalms 68:13.

'The wings of a dove' are the truths of faith, 'dove' meaning faith, see 870. They are said to be 'covered with silver' because 'silver' is truth derived from good, 1551, 2954, 5658, 6914, 6917, 7999.

[8] The meaning of 'wings' as God's truth is in addition clear from the following places: In Isaiah,

Those who await Jehovah are renewed with strength; they mount up with wings like eagles. Isaiah 40:31.

In David,

God rode on a cherub, and flew; He was borne on the wings of the wind. Psalms 18:10; 104:3.

This refers to Divine Truth and its power. In the same author,

Jehovah will cover you under His wing, and under His wings will you put your trust. Truth is a shield and buckler. Psalms 91:4.

'Being covered by Jehovah's wing, and putting one's trust under His wings' stands for protection and trust that belong to faith. The like is meant by being hidden under the shadow of God's wings, Psalms 17:8; trusting in the shadow of His wings, Psalms 36:7; 57:1; 61:4; singing in the shadow of His wings, Psalms 63:7.

[9] Most things also have a contrary meaning, and this is no less so with 'wings'. In that contrary sense 'wings' means falsities, as in John,

From the smoke of the pit of the abyss there went out locusts, and the sound of their wings was like the sound of many chariot horses running to war. Revelation 9:3, 9..

Here 'wings' are falsities fighting against truth, for 'locusts' are falsities in the things that are outermost, 7643.

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1066. That 'from them the whole earth was overspread' means that from these three all doctrines have been derived, both true and false, is clear from the meaning of 'the earth'. In the Word 'the earth' has various meanings. In the universal sense it stands for the place or region where the Church is or once was, for example, the land of Canaan, the land of Judah, the land of Israel. It thus stands in that universal sense for every member of the Church, for a land takes its name from the people who inhabit it, as is also well known from everyday speech. In ancient times therefore when people spoke of 'the whole earth' they did not mean every land throughout the world but only that part of the earth where the Church existed, and so the Church itself, as becomes clear from the following places in the Word: In Isaiah,

Jehovah is emptying the earth, the earth will be utterly emptied. The earth will mourn and be turned upside down. And the earth will be polluted under its inhabitants. Therefore a curse will devour the earth, therefore the inhabitants of the earth will be scorched and few men left. The floodgates from on high have been opened, and the foundations of the earth have been shaken. The earth has been utterly broken. The earth has been utterly rent asunder. The earth is violently shaken. The earth staggers altogether like a drunken man, and sways to and fro like a hut. Its transgression will lie heavily upon it, and it will fall, and it will not rise again. Isaiah 24:1, 3-6, 18-21.

'Earth' stands for the people inhabiting it, in particular the people of the Church, and so stands for the Church itself, and the things that are the Church's that have been vastated. These when being vastated are spoken of as 'being emptied', 'being shaken', 'staggering like a drunken man', 'swaying', 'falling and not rising'.

[2] That 'earth' or 'land' means man, and consequently the Church which is made up of men, is seen in Malachi,

All the nations will declare you blessed, for you will be a land of delight. Malachi 3:12.

That 'the earth' stands for the Church is seen in Isaiah,

Do you not understand the foundations of the earth? Isaiah 40:21.

Here 'foundations of the earth' stands for the foundations of the Church. In the same prophet,

Behold I am creating new heavens and a new earth. Isaiah 65:17; 66:22; Revelation 21:1.

'New heavens and a new earth' stands for the Lord's kingdom and the Church. In Zechariah,

Jehovah is He who stretches out the heavens and founds the earth, and forms the spirit of man within him. Zechariah 12:1.

'Earth' stands for the Church, as in earlier chapters,

In the beginning God created heaven and earth. Genesis 1:1.

The heavens and the earth were finished. Genesis 2:1.

These are the generations of heaven and earth. Genesis 2:4.

In each instance 'earth' stands for the Church being 'created', 'formed', and 'made'. In Joel,

The earth quaked before Him, the heavens trembled. The sun and the moon were darkened. Joel 2:10.

'Earth' stands for the Church, and for the things that are the Church's. When these things are being vastated, 'heaven and earth' are said to quake, 'the sun and moon' to grow dark, that is, love and faith.

[3] In Jeremiah,

I looked to the earth, when behold, that which is void and empty; and to the heavens, and they had no light. Jeremiah 4:23.

Here 'the earth' plainly stands for the person who does not have anything of the Church within him. In the same prophet,

The whole earth will be desolate, yet I will not bring it to a close. For this the earth will mourn and the heavens be black. Jeremiah 4:27, 18.

Here likewise the Church is meant, whose exterior things are 'the earth' and interior 'the heavens'. These are referred to as 'being black and having no light' when there is no longer any wisdom arising from good or intelligence from truth. In that case the earth is also 'void and empty', as is the member of the Church who ought to be an embodiment of the Church. That 'the whole earth' is also used in other places to mean the Church alone is seen in Daniel,

The fourth beast will be a fourth kingdom on the earth, which will be different from all the kingdoms and will devour the whole earth, and trample it down, and break it in pieces. Daniel 7:23.

'The whole earth' stands for the Church and for the things that are the Church's; for the Word does not deal, as secular authors do, with the powers of monarchs, but with sacred matters, and with states of the Church, which are meant by 'kingdoms of the earth'.

[4] In Jeremiah,

A great tempest will be raised up from the sides of the earth, and the slain ¹ of Jehovah on that day will be from one end of the earth to the other end of the earth. Jeremiah 25:32, 33.

Here 'from one end of the earth to the other end of the earth' stands for the Church and for everything that is the Church's. In Isaiah,

The whole earth is at rest and is quiet; they burst into cries of joy. Isaiah 14:7.

Here 'the whole earth' stands for the Church.

In Ezekiel,

As the whole earth rejoices. Ezekiel 35:14.

Here too 'the whole earth' stands for the Church.

In Isaiah,

I swore that the waters of Noah should go no more over the earth. Isaiah 54:9.

Here 'the earth' stands for the Church since the Church is the subject here. Because in the Word the earth means the Church it also means what is not the Church, for every such expression has a contrary or opposite sense. This applies, for example, to the various lands of the gentiles, in general to all lands outside the land of Canaan. 'Land' also stands therefore for the people and for the individual outside of the Church, and from this for the external man - for his will, for his proprium, and so on.

[5] In the Word 'earth' rarely stands for the whole world except when it is used to mean the state of the whole human race, whether of the Church or not of the Church. And because the earth includes the ground, which also means the Church, and the ground includes the field, the expression 'earth', entailing many things, has many meanings. But what it means is evident from the subject under discussion to which it refers. From this it now becomes clear that here 'the whole earth was overspread by the sons of Noah' does not mean the whole world, that is, the whole human race, but all doctrines, both true and false, which Churches possessed.

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