34
Dækket af rødfarvede Væderskind og Dækket af Tahasjskind, det indre Forhæng,
Exodus 39:34
The Project Gutenberg Association at Carnegie Mellon University
Arcana Coelestia # 4677
4677. 'And he made him a tunic of various colours' means the resulting appearances of truth by which the spiritual of the natural is recognized and distinguished. This is clear from the meaning of 'a tunic' as the truth of the natural, dealt with below; and from the meaning of 'various colours' as appearances of truth by which the spiritual of the natural is recognized and distinguished. No one can know that these things are meant by 'various colours' unless he knows that colours may be seen in the next life no less than in the world - colours which are far more beautiful and various - and unless he knows the origins of those colours. Colours seen in the next life are produced by the variegation of light there and are so to speak modifications of intelligence and wisdom, for the light which is seen there is a manifestation of Divine Truth received from the Lord, that is, it is the Divine Spiritual from Him, or what amounts to the same, is Divine Intelligence and Wisdom. These two are seen as light before the eyes of angels and spirits. From this one may see what is meant by the colours being products of that light, namely different kinds and so appearances of truth that are due to varying affections for good and truth. Regarding colours in the next life, see 1042, 1043, 1053, 1624, 3993, 4530.
[2] It has been stated already in 3301 that 'a tunic' means the truth of the natural, but as this meaning was not substantiated there from other places in the Word, let these be mentioned here. Because kings in the Jewish Church represented the Lord as regards the Divine Spiritual or Divine Truth, 2015, 2069, 3009, 3670, their daughters therefore wore tunics of various colours, for 'daughters' meant affections for good and truth, and so meant Churches, 2362, 3963. The following is said of them in the second Book of Samuel,
On Tamar, David's daughter, there was a tunic of various colours, for virgin daughters of the king wore such clothes. 2 Samuel 13:18.
[3] And because high priests represented the Lord as regards the Divine
Celestial or Divine Good, Aaron therefore wore vestments which represented Divine Truth that was derived from the Lord's Divine Good; for Divine Good exists within the Lord, whereas Divine Truth proceeds from Him. This was what those vestments represented. Something similar was represented when the Lord was transfigured before Peter, James, and John, in that Divine Good was seen as the sun, and Divine Truth was manifested by means of His garments which had the appearance of light, Matthew 17:2.
[4] Regarding the vestments worn by Aaron and his sons, the following is said in Moses,
You shall make for Aaron a tunic of fine linen, and a turban of fine linen; and you shall make a girdle, the work of an embroiderer. And you shall make tunics for Aaron's sons, and you shall make girdles for them, and you shall make head-coverings for them, for glory and adornment. Exodus 28:39-40.
Each article of clothing here meant something connected with Divine Truth derived from the Lord's Divine Good, 'a tunic of fine linen' meaning specifically the Divine Spiritual. The same applies elsewhere in the same author,
You shall take the vestments, and put the tunic on Aaron, and the robe of the ephod, and the ephod, and the breastplate, and you shall clothe him with the girdle of the ephod. Then you shall cause his sons to come near, and you shall put them in tunics. Exodus 29:5, 8; 40:14.
What each article of clothing means here will in the Lord's Divine mercy be stated when those verses come up for consideration. 'Garments' in general are truths, see 297, 1073, 2576, 4545.
[5] Prophets too wore tunics, though theirs were made of hair. This was because prophets represented the Lord as regards truths of doctrine, and since truths belong to the natural or external man, their tunics were made of hair - 'hair' meaning the natural, see 3301.
[6] The fact that 'a tunic' means Divine Truth received from the Lord is evident further still from those places where a tunic is mentioned in the New Testament, as in John,
The soldiers took His garments and made four parts, a part for each soldier, and His tunic. But the tunic was without seam, woven from the top throughout. Therefore they said to one another, Let us not divide it - so that the Scripture might be fulfilled, saying They divided My garments for themselves, and for My tunic they cast lots. John 19:23-24.
Anyone reading this description supposes that it does not hold anything deeper within it than the facts that the garments were divided among the soldiers and that lots were cast for the tunic. But each detail described here represented and meant spiritually something Divine - that is to say, those two details about the garments being divided into four and about the tunic not being divided but having lots cast for it, and above all the detail about the tunic being without seam and woven from the top throughout. 'The tunic' meant the Lord's Divine Truth, which being singular - derived from Good - was represented by the tunic's being without seam and woven from the top throughout.
[7] Much the same was meant by Aaron's tunic which, as is evident in Moses, was woven or the work of a weaver,
They made tunics of fine linen, the work of a weaver, for Aaron and his sons Exodus 39:27.
Also represented by the tunic without seam was the fact that the Lord did not allow Divine Truth to be torn apart, as was done by the Jews to the lower truths of the Church.
[8] Because Divine Truth is singular - that is to say, it is derived solely from Divine Good - the twelve disciples were commanded, when they were being sent out to preach the gospel of the kingdom, not to have two tunics. This is recorded in Luke as follows,
Jesus sent the twelve disciples to preach the kingdom of God. And He said to them, Take nothing for the way, neither staves, nor bag, nor bread, nor silver, nor have two tunics each. Luke 9:2-3.
In Mark,
He charged them to take nothing for the way except a staff; not a bag, nor bread, nor bronze in the belt, but to wear sandals; and do not put on two tunics. Mark 6:8-9.
And in Matthew,
Do not possess gold, nor silver, nor bronze in your belts, nor bag for the way, nor two tunics, nor sandals, nor staves. Matthew 10:9-10.
[9] All the individual instructions given in these places are representative of the celestial and spiritual things of the Lord's kingdom which the disciples were sent to preach. The reason they were not to take gold, silver, bronze, bag, or bread with them was that those things meant different kinds of good and truth received from the Lord alone. 'Gold' means good, 113, 1551, 1552, while 'silver' means truth derived from that good, 1551, 2954; 'bronze' means natural good, 425, 1551, and 'bread' the good of love, which is heavenly good, 276, 680, 2165, 2177, 3478, 3735, 4211, 4217. 'Tunic' however and 'sandal' meant the truths with which they were to be endued, and 'staff the power of truth derived from good. For 'staff' means that power, see 4013, 4015; 'sandal' the lowest natural, 1748, here its truth; and 'tunic' interior natural truth. Now because these things had to be not twofold but singular, they were forbidden to have two staves, two pairs of sandals, or two tunics. These are the arcana contained in what the Lord commanded, but no one can possibly know about them except from the internal sense.
[10] All the detailed instructions spoken by the Lord were representative of Divine things, and consequently of the celestial and spiritual things of His kingdom. They were accordingly suited to the mental grasp of men and at the same time to the understanding of spirits and angels. Therefore the things spoken by the Lord pervaded the whole of heaven and continue to do so. From this it is also evident how valuable and important it is to know the internal sense of the Word. Without it anyone can use the Word to support whatever dogma he likes; and because this is seen to be so by those who are subject to evil, they therefore deride the Word and think it is anything but Divine.
John 19
1
Then Pilate therefore took Jesus, and scourged him.
2
And the soldiers platted a crown of thorns, and put it on his head, and they put on him a purple robe,
3
And said, Hail, King of the Jews! and they smote him with their hands.
4
Pilate therefore went forth again, and saith unto them, Behold, I bring him forth to you, that ye may know that I find no fault in him.
5
Then came Jesus forth, wearing the crown of thorns, and the purple robe. And Pilate saith unto them, Behold the man!
6
When the chief priests therefore and officers saw him, they cried out, saying, Crucify him, crucify him. Pilate saith unto them, Take ye him, and crucify him: for I find no fault in him.
7
The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.
8
When Pilate therefore heard that saying, he was the more afraid;
9
And went again into the judgment hall, and saith unto Jesus, Whence art thou? But Jesus gave him no answer.
10
Then saith Pilate unto him, Speakest thou not unto me? knowest thou not that I have power to crucify thee, and have power to release thee?
11
Jesus answered, Thou couldest have no power at all against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin.
12
And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Caesar's friend: whosoever maketh himself a king speaketh against Caesar.
13
When Pilate therefore heard that saying, he brought Jesus forth, and sat down in the judgment seat in a place that is called the Pavement, but in the Hebrew, Gabbatha.
14
And it was the preparation of the passover, and about the sixth hour: and he saith unto the Jews, Behold your King!
15
But they cried out, Away with him, away with him, crucify him. Pilate saith unto them, Shall I crucify your King? The chief priest answered, We have no king but Caesar.
16
Then delivered he him therefore unto them to be crucified. And they took Jesus, and led him away.
17
And he bearing his cross went forth into a place called the place of a skull, which is called in the Hebrew Golgotha:
18
Where they crucified him, and two other with him, on either side one, and Jesus in the midst.
19
And Pilate wrote a title, and put it on the cross. And the writing was, JESUS OF NAZARETH THE KING OF THE JEWS.
20
This title then read many of the Jews: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, and Greek, and Latin.
21
Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews.
22
Pilate answered, What I have written I have written.
23
Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also his coat: now the coat was without seam, woven from the top throughout.
24
They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they did cast lots. These things therefore the soldiers did.
25
Now there stood by the cross of Jesus his mother, and his mother's sister, Mary the wife of Cleophas, and Mary Magdalene.
26
When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold thy son!
27
Then saith he to the disciple, Behold thy mother! And from that hour that disciple took her unto his own home.
28
After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, saith, I thirst.
29
Now there was set a vessel full of vinegar: and they filled a spunge with vinegar, and put it upon hyssop, and put it to his mouth.
30
When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost.
31
The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day,) besought Pilate that their legs might be broken, and that they might be taken away.
32
Then came the soldiers, and brake the legs of the first, and of the other which was crucified with him.
33
But when they came to Jesus, and saw that he was dead already, they brake not his legs:
34
But one of the soldiers with a spear pierced his side, and forthwith came there out blood and water.
35
And he that saw it bare record, and his record is true: and he knoweth that he saith true, that ye might believe.
36
For these things were done, that the scripture should be fulfilled, A bone of him shall not be broken.
37
And again another scripture saith, They shall look on him whom they pierced.
38
And after this Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took the body of Jesus.
39
And there came also Nicodemus, which at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about an hundred pound weight.
40
Then took they the body of Jesus, and wound it in linen clothes with the spices, as the manner of the Jews is to bury.
41
Now in the place where he was crucified there was a garden; and in the garden a new sepulchre, wherein was never man yet laid.
42
There laid they Jesus therefore because of the Jews' preparation day; for the sepulchre was nigh at hand.
