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Exodus 38

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1 Derpå lavede han Brændofferalteret af Akacietræ, fem Alen langt og fem Alen bredt, firkantet, og tre Alen højt.

2 Han lavede Horn til dets fire Hjørner, således at de var i eet dermed, overtrak det med Kobber

3 og lavede alt Alterets Tilbehør, Karrene, Skovlene, Skålene, Gaflerne og Panderne; alt dets Tilbehør lavede han af Kobber.

4 Derpå omgav han Alteret med et flettet Kobbergitter neden under dets Liste, således at det nåede op til Alterets halve Højde.

5 Derefter støbte han fire inge til Kobbergitterets fire Hjørner til at stikke Bærestængerne i.

6 Bærestængerne lavede han at Akacietræ og overtrak dem med Kobber.

7 Og Stængerne stak han gennem ingene på Alterets Sider, for at det kunde bæres med dem. Han lavede det hult af Brædder.

8 Derpå lavede han Vandkummen med Fodstykke af Kobber og brugte dertil Spejle, som tilhørte Kvinderne, der gjorde Tjeneste ved Indgangen til Åbenbaringsteltet.

9 Derpå indrettede han Forgården: Til Sydsiden det hundrede Alen lange Forgårdsomhæng af tvundet Byssus

10 med tyve Piller og tyve Fodstykker af Kobber og med Knager og Bånd af Sølv til Pillerne.

11 Til Nordsiden hundrede Alen med tyve Piller og tyve Fodstykker af Kobber og med Knager og Bånd af Sølv til Pillerne.

12 Til Vestsiden det halvtredsindstyve Alen lange Omhæng med ti Piller og ti Fodstykker og med Knager og Bånd af Sølv til Pillerne.

13 Og til Forsiden mod Øst, der var halvtredsindstyve Alen bred,

14 det femten Alen lange Omhæng med fire Piller og tre Fodstykker til den ene Side af Indgangen,

15 og det femten Alen lange Omhæng med tre Piller og tre Fodstykker til den anden Side af Indgangen.

16 Alle Omhæng rundt om Forgården var af tvundet Byssus,

17 Fodstykkerne til Pillerne af Kobber,men deres Knager og Bånd af Sølv; alle Pillernes Hoveder var overtrukket med Sølv; og de havde Bånd af Sølv.

18 Forhænget til Forgårdens Indgang var af violet og rødt Purpurgarn i broget Vævning, karmoisinrødt Garn og tvundet Byssus, tyve Alen langt og fem Alen højt, svarende til Bredden på Forgårdens Omhæng.

19 Dertil hørte fire Piller med fire Fodstykker af Kobber; Knagerne var af Sølv og Overtrækket på Hovederne og Båndene ligeledes af Sølv.

20 Alle Pælene til Boligen og Forgården rundt om var af Kobber.

21 Her følger egnskabet over Boligen, Vidnesbyrdets Bolig, som på Moses's Bud blev opgjort af Leviterne under Ledelse af Itamar, en Søn af Præsten Aron;

22 Bezal'el, en Søn af Hurs Søn Uri, af Judas Stamme havde udført alt, hvad HE EN havde pålagt Moses,

23 sammen med Oholiab, Ahisamaks Søn, af Dans Stamme, som udførte Udskæringsarbejdet, Kunstvævningen og den brogede Vævning af violet og rødt Purpur, Karmoisin og Byssus.

24 Hvad angår Guldet, der anvendtes til Arbejdet, under hele Arbejdet på Helligdommen, så løb det som Gave viede Guld op til 29 Talenter og 730 Sekel efter hellig Vægt.

25 Det ved Menighedens Mønstring indkomne Sølv løb op til 100 Talenter og 1775 Sekel efter hellig Vægt

26 en, Beka, det halve af en Sekel efter hellig Vægt, af enhver, der måtte lade sig mønstre, altså fra Tyveårsalderen og opefter, i alt 603 550 Mand:

27 De 100 Talenter Sølv medgik til Støbningen af Helligdommens og Forhængets Fodstykker, 100 Talenter til 100 Fodstykker, en Talent til hvert Fodstykke.

28 Men de 1775 Sekel anvendte han til Knager til Pillerne, til at overtrække deres Hoveder med og til Bånd på dem.

29 Det som Gave viede Kobber udgjorde 70 Talenter og 2400 Sekel.

30 Deraf lavede han Fodstykkerne til Åbenbaringsteltets Indgang, Kobberalteret med dets Kobbergitter og alt Alterets Tilbehør,

31 Fodstykkerne til Forgården rundt om og til Forgårdens Indgang og alle Teltpælene til Boligen og alle Teltpælene til Forgården hele Vejen rundt.

   


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Arcana Coelestia # 716

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716. 'Sevens of each' means that they are holy. This is clear from what has been stated already in 84-87 about the seventh day or sabbath. That is to say, the Lord is the Seventh Day and from Him derives every celestial Church or man, and indeed, the celestial itself which, because it is the Lord's alone, is most holy. Consequently seven in the Word means holy; indeed in the internal sense, as here, absolutely nothing is obtained from the number itself. For people who possess the internal sense, as angels and angelic spirits do, have no concept at all of what a number is, and so do not know what seven is. Therefore the idea that they were to take seven pairs of all the clean beasts, or that the ratio of the good to the evil was to be seven to two, is not at all the meaning here. Rather it is this: Things of the will with which this member of the Church was supplied were the goods which are holy, through which, as stated already, he was capable of being regenerated.

[2] That 'seven' means that which is holy, or things that are holy, becomes clear from the rituals in the representative Church, where the number seven occurs time and again, for example, being sprinkled seven times with blood and oil, as in Leviticus,

Moses took the anointing oil and anointed the Tabernacle and everything that was in it and made them holy. And he sprinkled some of it over the altar seven times, and anointed the altar and all its vessels to make them holy. Leviticus 8:10-11.

Here 'seven times' would be utterly devoid of meaning if that which is holy was not being represented in this way. 'Oil' there means the holiness of love. And elsewhere in Leviticus, when Aaron entered the Holy Place,

He shall take some of the blood of the young bull, and shall sprinkle it with his finger over the face 1 of the mercy-seat towards the east, and he shall sprinkle the face 1 of the mercy-seat seven times with some of the blood with his finger.

Similarly with the altar,

He shall sprinkle over it some of the blood with his finger seven times, and shall cleanse it, and make it holy. Leviticus 16:14, 19.

Here every single detail means the Lord Himself, and therefore the holiness of love - that is to say, 'the blood' and also 'the mercy-seat', 'the altar' too, 'the east in which direction the blood was to be sprinkled', and so 'seven' as well, all mean the Lord.

[3] In sacrifices it is similar, about which the following is said in Leviticus,

If a soul has sinned inadvertently, and if the anointed priest has sinned, thus making the people guilty, he shall slaughter the young bull in Jehovah's presence. And the priest shall dip his finger in the blood, and sprinkle some of the blood seven times in Jehovah's presence towards the veil of the Holy Place. Leviticus 4:2-4, 6.

Here similarly 'seven' means that which is holy, for the subject is atonement, and therefore the Lord, since atonement is the Lord's alone. Similar instructions were also given concerning the cleansing of leprosy, about which the following is said in Leviticus,

[Taking some] of the bird's blood, the cedar-wood, the double-dyed scarlet, and the hyssop, the priest shall sprinkle over the one who is to be cleansed from leprosy seven times, and shall cleanse him. In a similar way some of the oil which is in his left palm, seven times in Jehovah's presence. In a similar way in a house where there is leprosy, [he shall take some] of the cedar-wood, and the hyssop, and the double-dyed scarlet, and shall sprinkle some of the bird's blood seven times. Leviticus 14:6-7, 27, 51.

Anyone may see that here cedar-wood, double-dyed scarlet, hyssop, oil, and blood of a bird, and so the number seven, would be utterly meaningless if things that are holy were not being represented by them. If you take away from them holy things, what is left is something dead, or something unholy and idolatrous. When however they do mean holy things the worship they contain in that case is a Divine worship which is internal and simply represented by things that are external. The Jews however were incapable of knowing what these meant; and neither does anyone today know what cedar-wood, hyssop, double-dyed scarlet, and the bird all mean. Yet if only they had been willing to think that these did embody holy things which they did not actually know, and so had worshipped the Lord - who was the Messiah to come who would heal them from their leprosy, that is, from profaning what is holy - they could have been saved. For people who do think and believe in this manner straightaway receive instruction in the next life, if they desire it, as to what every single detail represented.

[4] Similarly where 'the red heifer' is the subject it is said that the priest was to take some of its blood on his finger, and sprinkle some of its blood towards the face 1 of the tent of meeting seven times, Numbers 19:4. Because 'the seventh day' or sabbath meant the Lord, and from Him meant the celestial man and the celestial itself, the seventh day in the Jewish Church was the holiest of all its religious observances. For this reason there was a sabbath year 2 every seventh year, Leviticus 25:4. Also a jubilee was to be proclaimed after seven sabbaths of years, that is, after seven times seven years, Leviticus 25:8-9. In the highest sense the number seven means the Lord, and from this the holiness of love. This becomes clear also from the golden lampstand with its seven lamps, mentioned in Exodus 25:31-33, 37; 37:17-19, 23; Numbers 8:2-3; Zechariah 4:2. And in John it is spoken of as follows,

Seven golden lampstands; in the midst of the seven lampstands one like the Son of Man. Revelation 1:12-13.

Here it is absolutely clear that 'a lampstand with seven lamps' means the Lord, and that 'the lamps' are the holy things of love, which comprise celestial things, which also is why there were seven of them.

[5] In the same author,

From the throne there were coming forth seven fiery torches burning before the throne, which are the seven spirits of God. Revelation 4:5.

Here 'the seven torches which came forth from the Lord's throne' are seven lamps. The same applies to the number seven when it occurs in the Prophets, as in Isaiah,

The light of the moon will be as the light of the sun, and the light of the sun will be sevenfold, as the light of seven days, on the day when Jehovah will bind up the hurt of His people. Isaiah 30:26.

Here 'sevenfold light as the light of seven days' does not at all mean sevenfold but the holiness of love meant by the sun. See also what has been stated and shown already at Genesis 4:15 concerning the number seven. From these quotations it is also quite clear that all numbers used in the Word never have a numerical value [in the internal sense], as has also been shown already at Genesis 6:3.

Poznámky pod čarou:

1. literally, the faces

2. literally, sabbath of a sabbath

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Genesis 7:17

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17 The flood was forty days on the earth. The waters increased, and lifted up the ship, and it was lifted up above the earth.