Bible

 

Exodus 34

Studie

   

1 Derpå sagde HE EN til Moses: "Tilhug dig to Stentavler ligesom de forrige, så vil jeg på Tavlerne skrive de samme Ord, som stod på de forrige Tavler, du slog i Stykker.

2 Gør dig så rede til i Morgen, stig om Morgenen op på Sinaj Bjerg og stil dig hen og vent på mig der på Bjergets Top.

3 Ingen må følge med dig derop, og ingen må vise sig noget Sted på Bjerget, end ikke Småkvæg eller Hornkvæg må græsse i Nærheden af dette Bjerg."

4 Da tilhuggede han to Stentavler ligesom de forrige, og tidligt næste Morgen steg Moses op på Sinaj Bjerg, som Gud havde pålagt ham, og tog de to Stentavler med sig.

5 Da steg HE EN ned i Skyen; og Moses stillede sig hos ham der og påkaldte HE ENs Navn.

6 Og HE EN gik forbi ham og råbte: "HE EN, HE EN, Gud, som er barmhjertig og nådig, langmodig og rig på Miskundhed og Trofasthed,

7 som bevarer Miskundhed mod Tusinder, som tilgiver Brøde, Overtrædelse og Synd, men ikke lader den skyldige ustraffet, som straffer Fædres Brøde på Børn og Børnebørn, på dem i tredje og fjerde Led!"

8 Da bøjede Moses sig hastelig til Jorden, tilbad

9 og sagde: "Har jeg fundet Nåde for dine Øjne, Herre, så drage min Herre med i vor Midte; thi det er et halsstarrigt Folk. Men tilgiv vor Brøde og vor Synd og lad os være din Ejendom!"

10 Han sagde: "Se, jeg vil slutte en Pagt; i hele dit Folks Påsyn vil jeg gøre Undere, som aldrig før er sket nogensteds på Jorden og blandt noget Folkeslag, og hele det Folk, i hvis Midte du lever, skal Se HE ENs Værk; thi det, jeg vil udføre ved dig, er forfærdeligt.

11 Hold dig det efterrettelig, som jeg i Dag byder dig! Se, jeg vil drive Amoriterne, Kana'anæerne, Hetiterne, Perizziterne, Hivviterne og Jebusiterne bort foran dig!

12 Vogt dig vel for at slutte nogen Pagt med Indbyggerne i det Land, du kommer til, for at de ikke skal blive en Snare for dig, når de lever i din Midte.

13 Men I skal nedbryde deres Altre, sønderslå deres Stenstøtter og omhugge deres Asjerastøtter!

14 Thi du må ikke tilbede nogen anden Gud, thi "Nidkær" er HE ENs Navn, nidkær Gud er han.

15 Du må ikke slutte Pagt med Landets Indbyggere, og når de boler med deres Guder og ofrer til dem og man indbyder dig til at være med, må du ikke spise af deres Ofre;

16 og du må ikke af deres Døtre tage Hustruer til dine Sønner, så deres Døtre, når de boler med deres Guder, får dine Sønner til også at bole med dem.

17 Du må ikke gøre dig noget støbt Gudebillede.

18 Du skal lejre de usyrede Brøds Højtid; i syv Dage skal du spise usyret Brød, som jeg har pålagt dig, lå den fastsatte Tid i Abib Måned, thi i Abib Måned drog du ud af Ægypten.

19 Alt førstefødt tilhører mig; af dine Hjorde skal du ofre mig det førstefødte af Handyrene, både af Okset og småt Kvæg;

20 men de førstefødte Æsler skal du udløse med et Stykke småt Kvæg, og hvis du ikke udløser det, skal du sønderbryde Halsen derpå; alle dine førstefødte Sønner skal du udløse. Du må ikke stedes for mit Åsyn med tomme Hænder

21 I seks Dage må du arbejde, men på den syvende skal du hvile; i Pløje og Høsttiden skal du holde Hviledag.

22 Du skal fejre Ugehøjtid med Førstegrøden af Hvedehøsten og Frugthøsthøjtid ved Jævndøgnstide.

23 Tre Gange om Året skal alle at Mandkøn hos dig stedes for den Herre HE EN Israels Guds Åsyn.

24 Thi jeg vil drive Folkeslag bort foran dig og gøre dine Landemærker vide, og ingen skal attrå dit Land, medens du drager hen for at stedes for HE EN din Guds Åsyn tre Gange 01n Året.

25 Du må ikke ofre Blodet af mit offer sammen med syret Brød. Påskehøjtidens Offer må ikke gemmes til næste Morgen.

26 Det bedste af din Jords Førstegrøde skal du bringe til HE EN din Guds Hus. Du må ikke koge et Hid i dets Moders Mælk!"

27 Og HE EN sagde til Moses: "Skriv disse Ord op, thi på Grundlag af disse Ord slutter jeg Pagt med dig og Israel."

28 Og han blev der hos HE EN fyrretyve Dage og fyrretyve Nætter uden at spise eller drikke; og han skrev Pagtsordene, de ti Ord, på Tavlerne.

29 Da Moses steg ned fra Sinaj Bjerg med Vidnesbyrdets to Tavler i Hånden, vidste han ikke, at hans Ansigts Hud var kommet til at stråle, ved at han talede med ham.

30 Men Aron og alle Israeliterne så Moses, og se, hans Ansigts Hud strålede, og de turde ikke komme ham nær.

31 Men Moses kaldte på dem, og da vendte Aron og alle Menighedens Øverster tilbage til ham, og Moses talte til dem.

32 Derpå kom alle Israeliterne hen til ham, og han pålagde dem alt, hvad HE EN havde talet til ham på Sinaj Bjerg.

33 Men da Moses var færdig med at tale til dem, lagde han et Dække over sit Ansigt.

34 Hver Gang han derefter trådte frem for HE ENs Åsyn for at tale med ham, tog han Sløret af, indtil han kom ud igen; og når han kom ud, meddelte han Israeliterne, hvad der var blevet ham påbudt.

35 Da så Israeliterne, at Moses's Ansigts Hud strålede; og Moses lagde da Dækket over sit Ansigt, indtil han atter gik ind for at tale med ham.

   


The Project Gutenberg Association at Carnegie Mellon University

Bible

 

Exodus 23:32

Studie

       

32 Du må ikke slutte Pagt med dem eller deres Guder.


The Project Gutenberg Association at Carnegie Mellon University

Ze Swedenborgových děl

 

Arcana Coelestia # 4444

Prostudujte si tuto pasáž

  
/ 10837  
  

4444 .'When they heard; and the men were grieved and blazing with anger' means that they were under the influence of evil that was directed against the truth of the Church among the Ancients. This is clear from the meaning of 'being grieved and blazing with anger' here as being under the influence of evil. Its direction against the truth of the Church among the Ancients follows because the anger was against Shechem the son of Hamor, who means the truth known to the Ancients, as stated above in 4430, 4431. Their being under the influence of evil is evident from details given further on, namely that they spoke deceitfully, verse 13, and then after Shechem and Hamor had submitted to their demands they killed them, verses 26-29. Consequently 'being grieved' here and 'blazing with anger' mean that they were under the influence of evil. Their action looks like zeal aroused in them because he had lain with their sister, to judge by the words which immediately follow 'because he had done something disgraceful in Israel by lying with Jacob's daughter, a thing that ought not to be done' - and by those at the end of the chapter 'They said, Is he going to treat our sister like a prostitute?' verse 31. But it was not zeal, for zeal cannot possibly exist with someone who is under the influence of evil, only with one governed by good; for zeal has good within it, 4164.

[2] The semblance of religion which existed among their descendants did indeed have good within it, in that all its details, each one, represented the celestial and spiritual things of the Lord's kingdom. But in the case of those with whom it existed it did not hold anything good at all since they were confined solely to external things devoid of internal, as shown above. It is the same with the semblance of religion possessed by that nation among whom it exists even at the present day. They acknowledge Moses and the Prophets, and so the Word. In itself this is holy but in their case it is not holy, for within every detail there they see themselves and so that which is worldly. Indeed they turn the Word into something earthly, for they do not know or even care about anything heavenly within it. If the state of a people is like this, no good can exist in them when their own semblance of religion holds sway over them. Instead evil is present, for nothing heavenly enters into them because they will annihilate it.

[3] There was a law, also known in the Ancient Church, according to which anyone who ravished a virgin had to provide her with a dowry and take her to be his wife, as the following words in Moses laid down,

If a man persuades a virgin who is not betrothed, and lies with her, he shall endow her with a dowry to be his wife; if her father utterly refuses to give her to him he shall weigh silver according to the dowry of virgins. Exodus 22:16-17.

And elsewhere,

If a man finds a young woman, a virgin, who is not betrothed, and he seizes her and lies with her, and they are discovered, the man who lay with her shall give to the young woman's father fifty pieces of silver, and she shall become his wife, because he ravished her; and he will not be able to divorce her all his days. Deuteronomy 22:28-29.

The fact that this same law was known to the Ancients is quite evident from Shechem's words to the young woman's father and brothers,

Shechem said to her father and to her brothers, Let me find grace in your eyes, and I will give that which you tell me. Increase the dowry and gift to any size and I will give you whatever you tell me, and give me the young woman for a wife. Verses 11-12.

Also, because Shechem was willing to fulfill this law and Dinah's brothers gave their consent provided he became as they themselves were, by circumcising every male, according to the words that follow

Only on this [condition] will we consent to you: If you will be as we are, by circumcising every male among you, then we will give our daughters to you, and your daughters we will take to ourselves, and we will dwell with you, and we wit be one people. Verses 15-16

- it is therefore evident that they did not act in conformity with the law, thus were not motivated by good, but acted contrary to the law, and consequently were motivated by evil.

[4] The law forbade them, it is true, to enter into marriages with the gentile nations, as laid down in Moses,

Lest you take their daughters for your sons, and their daughters go whoring after their gods, and they cause your sons to go whoring after their gods. Exodus 34:16.

And elsewhere,

You shall not establish a marriage relationship with the nations; you shall not give your daughter to his son, and you shall not take his daughter for your son, for he will turn your son from following Me, to serve other gods. Deuteronomy 7:3-4.

But this law referred to idolatrous nations. It was laid down to prevent their turning away, through such marriages, from truly representative worship to idolatrous worship; for once they became idolaters they were no longer able to represent the celestial and spiritual things of the Lord's kingdom, only their opposites, namely the things of hell. In fact, once they were idolaters, they summoned from hell a certain devil whom they worshipped and to whom they applied Divine representatives. This accounts for its being said that they were not to go whoring after their gods. That law was also laid down for the further reason that 'the nations' means evils and falsities with which the goods and truths which they represented were not to be mingled, and therefore devilish and hellish things were not to be mingled with celestial and spiritual ones, 3024 (end).

[5] But they were in no way forbidden to contract marriages with nations who willingly adopted their worship and who, after being circumcised, acknowledged Jehovah. These they called sojourners sojourning with them, of whom the following is said in Moses,

If a sojourner sojourns with you and wishes to keep the Passover to Jehovah, every male he has shall be circumcised, and then he shall come near and keep it; and he will be as an inhabitant of the land. There shall be one law for the inhabitant and for the sojourner who sojourns in the midst of you. Exodus 12:48-49.

And elsewhere,

When the sojourner has sojourned with you, he shall keep the Passover to Jehovah according to the statute for the Passover, and according to the regulations 1 for it. There shall be one statute for you, both for the sojourner and for the native of the land. Numbers 9:14.

The reason why they were called sojourners sojourning in the midst of them and with them was that 'sojourning' meant receiving instruction, and so 'a sojourner' those who allowed themselves to receive instruction in statutes and matters of doctrine, see 1463, 2025, 3672. In the same author,

If a sojourner should sojourn with you who would make a fire-offering of an odour of rest to Jehovah, he shall do as you do. As for the assembly, one statute shall there be for you and for the sojourner who sojourns, an eternal statute throughout your generations. As you are, so shall the sojourner be before Jehovah. There shall be one law and one judgement for you and for the sojourner sojourning with you. Numbers 15:14-16.

And elsewhere,

As the native among you shall the sojourner sojourning with you be to you.

Leviticus 19:34.

One judgement shall there be for you; it shall be for the sojourner as for the native. Leviticus 24:22.

[6] The fact that this statute was known not only to Jacob and his sons but also to Shechem and Hamor is evident from the words spoken by them. For the statutes, judgements, and laws which were given to the Israelite and Jewish nation were not new but such as existed previously in the Ancient Church and in the second Ancient Church which, from Eber, was called the Hebrew, as has been shown in various places. The consequent knowledge of this law is evident from the words of Jacob's sons,

Jacob's sons said to Hamor and Shechem, We cannot do this thing, to give our sister to a man who has a foreskin; for that would be a reproach to us. Only on this [condition] will we consent to you: If you will be as we are, by circumcising every male among you, then we will give our daughters to you, and your daughters we will take to ourselves, and we will dwell with you, and we will be one people. Verses 14-16.

That knowledge is also evident from Hamor and Shechem's words, in that they not only consented but also did cause themselves and every male of their city to be circumcised, verses 18-24.

[7] This shows that Shechem became a sojourner such as is referred to in the Law, and so could take Jacob's daughter as a wife; and that their killing them was accordingly an unmentionable deed, as Jacob also bore witness before his death, Genesis 49:5-7. The fact that not only Judah but also Moses, as well as the kings of the Jews and Israelites, and many of the people too, married wives from gentile nations is clear from the historical sections of the Word; and one should not doubt that those wives accepted their statutes, judgements, and laws and were acknowledged as sojourners.

Poznámky pod čarou:

1. literally, statutes

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.