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Exodus 25:4

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The Project Gutenberg Association at Carnegie Mellon University

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Apocalypse Revealed # 938

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938. 22:4 They shall see His face, and His name shall be on their foreheads. This symbolically means that they will turn to the Lord and the Lord to them, being conjoined by love.

To see the face of God and the Lamb, or the face of the Lord, does not mean to see His face, because no one can see the Lord's face such as He is in His Divine love and wisdom and live, for He is the sun of heaven and of the whole spiritual world. Indeed, to see His face as He is in Himself would be like entering the sun and being consumed in a moment by its fire. Nevertheless, the Lord sometimes presents Himself to be seen outside of the sun, but He veils Himself then and so presents Himself to those who see Him, which He does by means of an angel, as He did also in the world when He appeared to Abraham, Hagar, Lot, Gideon, Joshua, and others. That is why those angels are called angels and also Jehovah, for Jehovah was present in them from afar.

[2] Here, however, that His servants will see His face does not mean that they will see His face in this way, but that they will see the truths from Him contained in the Word and will know and acknowledge Him by means of them. For the Divine truths in the Word provide the light that emanates from the Lord as a sun, the light which angels enjoy, and because those truths provide the light, they are like mirrors in which the face of the Lord is seen. That to see the Lord's face symbolically means to turn to Him, will be explained below.

The Lord's name being on the servants' foreheads means, symbolically, that the Lord loves them and turns them to Him. The Lord's name symbolizes the Lord Himself, because it symbolizes His every attribute by which He is known and in consequence of which He is worshiped (nos. 81, 584). The forehead symbolizes love (nos. 347, 605), and being written on the forehead symbolizes the Lord's love in them (no. 729). It can be seen from this what is properly meant by the statement here.

[3] The statement, moreover, symbolically means that they will turn themselves to the Lord and the Lord to them, because the Lord gazes upon the forehead of all those who are conjoined with Him by love and so turns them to Him. Consequently, in heaven angels turn their faces only to the Lord as the sun, and this is astonishingly the case in whatever direction they turn physically. So people say in common speech that they have God ever before their eyes. The same is the case with the spirit of a person living in the world and conjoined with the Lord by love. But regarding this turning of the face to the Lord, more accounts may be seen in Angelic Wisdom Regarding Divine Love and Wisdom, nos. 129-144 and in the book Heaven and Hell (London, 1758), nos. 17 123, 143, 144, 151, 153, 255, 272.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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Heaven and Hell # 144

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144. This turning to the Lord is among the wonders of heaven. For, many can be together in one place there, some turning the face and body one way and some another, and yet all see the Lord before them, and each one has the south at his right, the north at his left and the west behind him. Another of the wonders is that although the angels' whole aspect is towards the east, they also have a view towards the other three quarters; but their view towards these is from their interior sight which pertains to their thought. Also among the wonders is that in heaven no one is ever permitted to stand behind another and look at the back of his head, for then the influx of good and truth from the Lord would be disturbed.

  
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Thanks to the Swedenborg Society for the permission to use this translation.