Bible

 

Exodus 2

Studie

   

1 Og en Mand af Levis Hus gik hen og tog en Levi Datter til Ægte,

2 og Kvinden blev frugtsommelig og fødte en Søn. Da hun så, at det var en dejlig Dreng, skjulte hun ham i tre Måneder;

3 og da hun ikke længer kunde holde ham skjult, tog hun en Kiste af Papyrusrør, tættede den med Jordbeg og Tjære, lagde drengen i den og satte den hen mellem Sivene ved Nilens Bred.

4 Og hans Søster stillede sig noget derfra for at se, hvad der vilde ske med ham.

5 Da kom Faraos Datter ned til Nilen for at bade, og imedens gik hendes Jomfruer ved Flodens Bred. Så fik hun Øje på Kisten mellem Sivene og sendte sin Pige hen for at hente den.

6 Og da hun åbnede den, så hun Barnet, og se, det var et Drengebarn, der græd. Da ynkedes hun over det og sagde: "Det må være et af Hebræernes Drengebørn!"

7 Hans Søster sagde nu til Faraos Datter: "Skal jeg gå hen og hente dig en Amme blandt Hebræerkvinderne til at Amme Barnet for dig?"

8 Faraos Datter svarede hende: "Ja, gør det!" Så gik Pigen hen og hentede Barnets Moder.

9 Og Faraos Datter sagde til hende: "Tag dette Barn med dig og am ham for mig, jeg skal nok give dig din Løn derfor!" Og Kvinden tog Barnet og ammede ham.

10 Men da Drengen var blevet stor, bragte hun ham til Faraos Datter, og denne antog ham som sin Søn og gav ham Navnet Moses; "thi," sagde hun, "jeg har trukket ham op af Vandet."

11 På den Tid gik Moses, som imidlertid var blevet voksen, ud til sine Landsmænd og så på deres Trællearbejde. Og han så en Ægypter slå en Hebræer, en af hans Landsmænd, ihjel.

12 Da så han sig om til alle Sider, og efter at have forvisset sig om, at der ingen var i Nærheden, slog han Ægypteren ihjel og gravede ham ned i Sandet.

13 Da han den næste Dag igen gik derud, så han to Hebræere i Slagsmål med hinanden. Da sagde han til ham, der havde Uret: "Hvorfor slår du din Landsmand?"

14 Han svarede: "Hvem har sat dig til Herre og Dommer over os? Vil du måske slå mig ihjel, ligesom du slog Ægypteren ihjel?" Og Moses blev bange og tænkte: "Så er det dog blevet bekendt!"

15 Da Farao fik Nys derom, søgte han at komme Moses til Livs, men Moses flygtede for Farao og tyede til Midjans Land, og der satte han sig ved en Brønd.

16 Præsten i Midjan havde syv Døtre; de kom nu hen og øste Vand og fyldte Trugene for at vande deres Faders Småkvæg.

17 Da kom Hyrderne og vilde jage dem bort, men Moses stod op og hjalp dem og vandede deres Småkvæg.

18 Da de nu kom hjem til deres Fader euel, sagde han: "Hvorfor kommer I så tidligt hjem i Dag?"

19 De svarede: "Der var en Ægypter, som hjalp os over for Hyrderne, ja han øste også Vand for os og vandede Småkvæget."

20 Da sagde han til sine Døtre: "Hvor er han da? Hvorfor har I ladet Manden blive derude? Byd ham ind, at han kan få noget at spise!"

21 Så bestemte Moses sig til at tage Ophold hos Manden, og han gav Moses sin Datter Zippora til Ægte,

22 og hun fødte en Søn, som han kaldte Gersom; "thi," sagde han, "jeg er blevet Gæst i et fremmed Land."

23 Således gik der lang Tid hen, og imidlertid døde Ægypterkongen. Men Israeliterne stønnede og klagede under deres Trældom, og deres Skrig over Trældommen nåede op til Gud.

24 Da hørte Gud deres Jamren, og Gud ihukom sin Pagt med Abraham, Isak og Jakob,

25 og Gud så til Israeliterne, og Gud kendtes ved dem.

   


The Project Gutenberg Association at Carnegie Mellon University

Ze Swedenborgových děl

 

Arcana Coelestia # 6779

Prostudujte si tuto pasáž

  
/ 10837  
  

6779. 'And the shepherds came and drove them away' means that teachers steeped in evils set themselves against them. This is clear from the meaning of 'the shepherds' as those who teach and lead to the good of charity, dealt with in 343, 3795, 6044, here those who teach but, being steeped in evils, do not lead to the good of charity, dealt with below; from the meaning of 'driving away' as setting themselves against; and from the meaning of the daughters, the ones whom they drove away, as things belonging to the Church, dealt with above in 6775. Here 'shepherds' does indeed mean those who teach, but they are those who do not lead to the good of charity because they are steeped in evils. For those steeped in evils never acknowledge that charity and its works contribute to salvation, because they are incapable of acknowledging things contrary to the life they lead. To do so would be to go against themselves. Being steeped in evils they are not even aware of what charity is, or thus of what the works of charity are. Faith is what they teach, saying that faith is what makes people righteous and what holds the promise of heaven. These are the ones who set themselves against the teachings about charity drawn from the Word, and therefore against people guided by the truth that goes with simple good - the people meant by the daughters of the priest of Midian who, after they had drawn water and filled the troughs to water the flock, were driven away by the shepherds from the well.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.

Ze Swedenborgových děl

 

Arcana Coelestia # 6044

Prostudujte si tuto pasáž

  
/ 10837  
  

6044. 'And the men are shepherds of the flock' means that they lead to good. This is clear from the meaning of 'shepherds of the flock' as those who lead to good, dealt with in 343, 3795, 5201; for a shepherd or pastor is one who teaches and leads, and the flock one who is taught or led; but in the internal sense truths that lead to good are meant since the sons of Israel, to whom 'the men are shepherds of the flock' refers here, represent spiritual truths, 6040, and also since truths present with those who teach are what do the leading. It has been shown previously that truths, which are the essence of faith, lead to good, which is the essence of charity. This is also evident from the consideration that every single thing is related to an end and has that end in view, and that things which do not have an end in view cannot remain in being. For the Lord has never created anything for any other reason than its end in view. So true is this that one may speak of the end as the all in all created things. And created things exist within this state of order: Even as the end looks from Him who is the First through means to what is last, so the end within what is last looks to the end in Him who is the First. This is the way things link together. By virtue of its very own origin the end itself is nothing else than the Divine Good of Divine Love, thus the Lord Himself, which also is why in the Word He is called the First and the Last, the Alpha and the Omega, Isaiah 41:4; 44:6; 48:12; Revelation 1:8, 11, 17; 2:8; 21:6; 22:13.

[2] This being so, every single aspect of the life a person has looks to an end and has that end in view. Anyone who is at all rational can see that the factual knowledge a person has looks to truths as its end in view, and that truths look to forms of good as their end in view, and that forms of good look to the Lord as their last and first ends in view, their last when motivated by truths, their first when motivated by good. This is how it is with the truths the Church possesses, in that they lead to good, meant by 'the men are shepherds of the flock' and by 'they are keepers of livestock', as in what follows below.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.