Arcana Coelestia # 8658
8658. 'Where he was encamped at the mountain of God' means near to the good of truth. This is clear from the meaning of 'encamping' as an arrangement into order of the Church's truth and good with a person, dealt with in 8103 (end), 8130, 8131, 8155; and from the meaning of 'the mountain of God' as the good of love, dealt with in 795, 796, 2722, 4210, 6435, 8327, at this point the good of truth, since the subject is the good of those belonging to the spiritual Church, who are represented by 'the children of Israel'. Good as it exists with them is the good of truth, and this good is also the good of charity. This also accounts for the words 'the mountain of God', for 'God' is used when truth is the subject, and 'Jehovah' when good is the subject, 2586, 2769, 2807, 2822, 3921 (end), 4295, 4402, 7268, 7873. From all this it is evident that 'he was encamped at the mountain of God' means an arrangement into order of the Church's good and truth near to the good of truth.
[2] How to understand all this must also be stated briefly. When a person is in the first state, that is to say, when his actions spring from truth but not as yet from good, that is, when they spring from faith but not as yet from charity, he is in the state in which temptations have to be undergone. By means of these he is brought step by step to the second state - to the one in which his actions spring from good, that is, from charity and the affection belonging to it. When therefore he is getting near to that state he is said 'to be encamped at the mountain of God', that is, at the good from which his actions later on spring. This is said because what follows refers to a new arrangement or re-ordering of truths for entrance into that state, to which members of the Church also come after they have undergone temptations and before God's law is written on their hearts. In what has gone before temptations have been the subject, and in what now follows the subject is the law issued from Mount Sinai, 'Mount Sinai' being good which holds truth within it.
Exodus 18
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Now Jethro, the priest of Midian, Moses' father-in-law, heard of all that God had done for Moses, and for Israel his people, how that Yahweh had brought Israel out of Egypt.
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Jethro, Moses' father-in-law, received Zipporah, Moses' wife, after he had sent her away,
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and her two sons. The name of one son was Gershom, for Moses said, "I have lived as a foreigner in a foreign land".
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The name of the other was Eliezer, for he said, "My father's God was my help and delivered me from Pharaoh's sword."
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Jethro, Moses' father-in-law, came with his sons and his wife to Moses into the wilderness where he was encamped, at the Mountain of God.
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He said to Moses, "I, your father-in-law Jethro, have come to you with your wife, and her two sons with her."
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Moses went out to meet his father-in-law, and bowed and kissed him. They asked each other of their welfare, and they came into the tent.
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Moses told his father-in-law all that Yahweh had done to Pharaoh and to the Egyptians for Israel's sake, all the hardships that had come on them on the way, and how Yahweh delivered them.
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Jethro rejoiced for all the goodness which Yahweh had done to Israel, in that he had delivered them out of the hand of the Egyptians.
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Jethro said, "Blessed be Yahweh, who has delivered you out of the hand of the Egyptians, and out of the hand of Pharaoh; who has delivered the people from under the hand of the Egyptians.
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Now I know that Yahweh is greater than all gods because of the thing in which they dealt arrogantly against them."
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Jethro, Moses' father-in-law, took a burnt offering and sacrifices for God. Aaron came with all of the elders of Israel, to eat bread with Moses' father-in-law before God.
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It happened on the next day, that Moses sat to judge the people, and the people stood around Moses from the morning to the evening.
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When Moses' father-in-law saw all that he did to the people, he said, "What is this thing that you do for the people? Why do you sit alone, and all the people stand around you from morning to evening?"
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Moses said to his father-in-law, "Because the people come to me to inquire of God.
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When they have a matter, they come to me, and I judge between a man and his neighbor, and I make them know the statutes of God, and his laws."
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Moses' father-in-law said to him, "The thing that you do is not good.
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You will surely wear away, both you, and this people that is with you; for the thing is too heavy for you. You are not able to perform it yourself alone.
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Listen now to my voice. I will give you counsel, and God be with you. You represent the people before God, and bring the causes to God.
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You shall teach them the statutes and the laws, and shall show them the way in which they must walk, and the work that they must do.
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Moreover you shall provide out of all the people able men, such as fear God: men of truth, hating unjust gain; and place such over them, to be rulers of thousands, rulers of hundreds, rulers of fifties, and rulers of tens.
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Let them judge the people at all times. It shall be that every great matter they shall bring to you, but every small matter they shall judge themselves. So shall it be easier for you, and they shall share the load with you.
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If you will do this thing, and God commands you so, then you will be able to endure, and all of these people also will go to their place in peace."
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So Moses listened to the voice of his father-in-law, and did all that he had said.
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Moses chose able men out of all Israel, and made them heads over the people, rulers of thousands, rulers of hundreds, rulers of fifties, and rulers of tens.
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They judged the people at all times. They brought the hard causes to Moses, but every small matter they judged themselves.
27
Moses let his father-in-law depart, and he went his way into his own land.
