2) Zeal often appears as anger, but it isn't, it comes from a good motive rather than an evil motive. Anger comes to a person when a selfish love is hindered or attacked, while a sense of zeal comes to a person when a good love or a worthy truth is hindered or attacked. Devils and Satans feel anger, and feel it often, and they seek to attack. Angels may feel zeal, and seek to defend. Anger is an emotion so common to people that it requires no definition. However a couple of points of interest can be raised. 1) The Lord is never angry. Anger is attributed to Him because the word is written to make sense to men and it seems as if He should be angry when men are evil. And it doesn't harm people to think in this way. Also when evil people have their plans go wrong, they feel anger toward the Lord and assume that is returned.

143. Nowadays it may seem strange that 'beasts' and 'animals' in ancient times meant affections and similar things residing with man. But because people had heavenly ideas then, and because such things are also represented in the world of spirits by animals - by such animals in fact as resemble those affections - this alone is what they therefore understood when they spoke in this fashion. And this alone is what is meant in the Word whenever beasts are mentioned in general or in particular. The whole prophetical section of the Word is full of things such as these, and therefore anyone who does not know the particular meaning of any beast cannot possibly understand what the Word contains in the internal sense. But as slated already, there are two kinds of beasts - evil ones, because they are harmful, and good ones, because they are harmless. Good beasts, such as sheep, lambs, and doves, mean good affections. Here, because the subject is the celestial man, or the celestial-spiritual man, the same applies. The fact that 'beasts' in general means affections has been confirmed from several places in the Word quoted already in 45, 46. So there is no need of further confirmation.