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5 Mosebog 19

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1 Når HE EN din Gud får udryddet de Folk, hvis Land HE EN din Gud vil give dig, og du får dem drevet bort og har bosat dig i deres Byer og Huse,

2 da skal du udtage dig tre Byer midt i dit Land, som HE EN din Gud giver dig i Eje.

3 Du skal sætte Vejen til dem i Stand og dele dit Landområde, som HE EN din Gud tildeler dig, i tre Dele, for at enhver Manddraber kan ty derhen.

4 Men om de Manddrabere, der har et til at ty derhen for at redde Livet, gælder følgende: Når nogen af Vanvare slår sin Næste ihjel, uden at han i Forvejen har båret Nag til ham,

5 når således en går med sin Næste ud i Skoven for at fælde Træer, og hans Hånd svinger Øksen for at fælde et Træ, og Jernet farer ud af Skaftet og rammer hans Næste, så han dør, da må han ty til en af disse Byer og redde Livet,

6 for at ikke Blodhævneren i Ophidselse skal sætte efter Manddraberen og, fordi Vejen er for lang, indhente ham og slå ham ihjel, skønt han ikke havde fortjent Døden, eftersom. han ikke i Forvejen havde båret Nag til ham.

7 Derfor giver jeg dig dette Bud: Tre Byer skal du udtage dig!

8 Og dersom HE EN din Gud udvider dine Landemærker, som han tilsvor dine Fædre, og giver dig hele det Land, han lovede at give dine Fædre,

9 fordi du omhyggeligt overholder alle disse Bud, som jeg i Dag pålægger dig, idet du elsker HE EN din Gud og vandrer på hans Veje alle Dage, så skal du føje endnu tre Byer til disse tre,

10 for at der ikke skal udgydes uskyldigt Blod i dit Land, som HE EN din Gud giver dig i Eje, så du pådrager dig Blodskyld.

11 Men når en Mand, som bærer Nag til sin Næste, lægger sig på Lur efter ham, overfalder ham og slår ham ihjel, og han så flygter til en af disse Byer,

12 skal hans Bys Ældste sende Bud og lade ham hente hjem derfra og overgive ham i Blodhævnerens Hånd, og han skal lade sit Liv.

13 Skån ham ikke, men rens Israel for den uskyldiges Blod, at det må gå dig vel.

14 Du må ikke flytte din Næstes Markskel, som tidligere Slægter har sat, ved den Arvelod, du får tildelt i det Land, HE EN din Gud vil give dig i Eje.

15 En enkelt kan ikke optræde som Vidne mod En Mand, når det angår Misgerning eller Synd, hvad Synd det end er, han begår; kun på to eller tre Vidners Udsagn kan En Sag afgøres.

16 Når et ondsindet Vidne optræder mod nogen og beskylder ham for Lovbrud,

17 skal begge de stridende fremstille sig for HE ENs Åsyn, for de Præster og Dommere, der er til den Tid,

18 og Dommerne skal undersøge Sagen grundigt, og hvis det viser sig, at Vidnet er et falsk Vidne, der har aflagt falsk Vidnesbyrd mod sin Broder,

19 så skal I gøre med ham, som han havde til Hensigt at gøre med sin Broder; du skal udrydde det onde af din Midte.

20 Når da de andre hører det, vil de gribes af Frygt og ikke mere øve en sådan Udåd i din Midte.

21 Du må ikke vise Skånsel: Liv for Liv, Øje for Øje, Tand for Tand, Hånd for Hånd, Fod for Fod!

   


The Project Gutenberg Association at Carnegie Mellon University

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Apocalypse Explained # 330

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330. Out of every tribe and tongue. That this signifies from all those who are in truths as to doctrine and as to life, is clear from the signification of a tribe, as denoting all truths and goods in the aggregate (concerning which see above, n. 39); for those things are signified by the twelve tribes, and hence by every tribe is signified something of truth and good, therefore by out of every tribe is signified from all those who are in any kind of truth and good; and from the signification of tongue as denoting the doctrine of life and faith. That tribes signify all truths and goods in the aggregate, will be shown more fully in its proper article below. Similarly, that tongue signifies the doctrine of life and faith, thus religion. (Those [passages] only shall be adduced here that are shown in the Arcana Coelestia concerning the signification of the tribes, namely, the twelve tribes of Israel represented, and thence signified, all truths and goods in the aggregate, n. 3858, 3926, 4060, 6335; similarly the twelve apostles of the Lord the like, n. 2129, 3354, 3488, 6397. There were twelve, because twelve signifies all, n. 577, 2089, 2129, 2130, 3272, 3858, 3913. Because the twelve tribes represented, and thence signified, all truths and goods in the aggregate, therefore they represented heaven and the church, n. 6337, 6637, 7836, 7891, 7996. The twelve tribes signify various things according to the order in which they are named, and thus also all things of heaven and the church with variety, n. 3862, 3926, 3939, 4603 et seq., 6337, 6640, 10335; therefore, replies could be given and were given by the Urim and Thummim, on which the names of the twelve tribes of Israel were engraven in precious stones, n. 3858, 6335, 6640, 9863, 9865, 9873, 9874, 9905.)

  
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Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 3939

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3939. 'And she called his name Asher' means the essential nature. This is clear from the meaning of 'calling the name' as the essential nature, as above. The essential nature itself is what 'Asher' represents. In the original language Asher means blessedness, but the name includes within it everything meant by the words of Leah his mother - 'in my blessedness! for the daughters will call me blessed'. That is to say, the name also means the delight that belongs to the affections and corresponds to the happiness of eternal life. This is the fourth general means which joins the external man to the internal man. Indeed when anyone perceives within himself that corresponding delight his external man is beginning to be joined to the internal. It is the delights belonging to the affections for truth and good which cause the internal man and the external to be joined together, for without such delights no joining together at all is achieved since it is within those delights that the person's life dwells. For affections are the means by which every joining together is effected, see 3024, 3066, 3336, 3849, 3909. By 'the daughters who will call her blessed' Churches are meant; for 'daughters' in the internal sense of the Word are Churches, see 2362. This exclamation about blessedness was made at this point by Leah because the births by the servant-girls mean general truths which are the means that serve to effect any joining together so that the Church may come into being in a person. For when a person perceives this delight or affection he is starting to become the Church. That being so, Leah's exclamation about the fourth or last son by the servant-girls occurs here.

[2] Asher is mentioned in various places in the Word, but in those places - as with all the other sons also - the essential nature of the thing that is being referred to is meant by him, that is, the essential nature of people passing through the state under discussion at that point is meant. Also, what the essential nature is varies according to the order in which the sons are named. One thing is meant when Reuben or faith heads the list, another when Judah or celestial love does so, and yet another when Joseph or spiritual love. For the essence and nature of whichever one heads the list leads off and passes over into those that follow. This is why their spiritual meanings vary from place to place where they are mentioned. At this point where the birth of them is the subject they mean the general aspects of the Church and therefore all things of faith and love which constitute the Church. They have this meaning because the subject previous to this was the regeneration of man, that is, a person's states before he becomes the Church, and in the highest sense it was the Lord and how He made His Human Divine. So the subject is the ascent by means of the stairway even up to Jehovah which was seen in Bethel by Jacob.

  
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Thanks to the Swedenborg Society for the permission to use this translation.