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I Perserkongen Kyros tredje regeringsår modtog Daniel, som havde fået Navnet Beltsazzar, en Åbenbaring; og Ordet er Sandhed og varsler om stor Trængsel. Og han mærkede sig Ordet og agtede på Synet.
Daniel 10:1
The Project Gutenberg Association at Carnegie Mellon University
Jeremias 10:9
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Hamret Sølv, indført fra Tarsis, og Guld fra Ofir, et Værk af en Håndværker og Guldsmedens Hænder! De er klædt i violet og rødt Purpur; et Værk af kunstsnilde Folk er de alle.
The Project Gutenberg Association at Carnegie Mellon University
Arcana Coelestia # 4066
4066. 'And Jacob saw Laban's face' means a change of state with that good when the good meant by Jacob was departing from it. This is clear from the representation of 'Jacob' as the good of the Natural, and from the representation of 'Laban' as intermediate good, both of which have often been dealt with already; and from the meaning of 'the face' as things that are interior, 358, 1999, 2434, 3527, 3573, in this case as changes of such interiors, or what amounts to the same, changes of state, for it is said that he saw his face 'and behold, he was not at all friendly towards him as before'. The reason why in the Word the things that are interior are meant by 'the face' is that those things shine out of a person's face, and present themselves in his face as in a mirror or in an image; and so 'the face' or the countenance means the states in which a person's thoughts and those in which his affections reside.
