Bible

 

1 Samuel 10

Studie

   

1 Da tog Samuel Olieflasken og udgød Olien over hans Hoved, kyssede ham og sagde: "Har HE EN ikke salvet dig til Fyrste over sit Folk Israel? Du skal herske over HE ENs Folk og frelse det fra dets Fjender. Og dette skal være dig Tegnet på, at HE EN har salvet dig til Fyrste over sin Arv:

2 Når du i Dag går fra mig, skal du træffe to Mænd ved akels Grav ved Benjamins Grænse i Zelza, og de skal sige til dig: Æslerne, du gik ud at lede efter, er fundet; dem har din Fader slået af Tanke, men nu er han urolig for eder og siger: Hvad skal jeg gøre for min Søn?

3 Og når du er gået et Stykke længere frem og kommer til Taboregen, skal du træffe tre Mænd, som er på Vej op til Gud i Betel; den ene bærer tre Kid, den anden tre Brødkager og den tredje en Dunk Vin;

4 de skal hilse på dig og give dig to Brødkager, som du skal tage imod.

5 Derefter kommer du til Guds Gibea, hvor Filisternes Foged bor; og når du kommer hen til Byen, vil du støde på en Flok Profeter, som kommer ned fra Offerhøjen i profetisk Henrykkelse til Harpers, Paukers, Fløjters og Citres Klang;

6 så vil HE ENs Ånd overvælde dig, så du falder i profetisk Henrykkelse sammen med dem, og du skal blive til et andet Menneske.

7 Når disse Tegn indtræffer for dig, kan du trygt gøre, hvad der falder for; thi Gud er med dig.

8 Og du skal gå i Forvejen ned til Gilgal; så kommer jeg ned til dig for at bringe Brændofre og ofre Takofre. Syv Dage skal du vente, til jeg kommer og kundgør dig, hvad du skal gøre!"

9 Da han derpå vendte sig for at gå bort fra Samuel, gav Gud ham et helt andet Hjerte, og alle disse Tegn indtraf samme Dag.

10 Da han kom hen til Gibea, se, da kom en Flok Profeter ham i Møde, og Guds Ånd overvældede ham, og han faldt i profetisk Henrykkelse midt iblandt dem.

11 Og da alle, som kendte ham fra tidligere Tid, så ham i profetisk Henrykkelse sammen med Profeterne, sagde de til hverandre: "Hvad går der af Kisjs Søn? Er også Saul iblandt Profeterne?"

12 sagde en der fra Stedet: "Hvem er vel deres Fader?" Derfor blev det et Mundheld: "Er også Saul iblandt Profeterne?"

13 Da hans profetiske Henrykkelse var ovre, gik han til Gibea.

14 Sauls Farbroder spurgte da ham og Karlen: "Hvor har I været henne?" Han svarede: "Ude at lede efter Æslerne; og da vi ikke fandt dem, gik vi hen til Samuel."

15 Da sagde Sauls Farbroder: "Fortæl mig, hvad Samuel sagde til eder!"

16 Saul svarede: "Han fortalte os, at Æslerne var fundet!" Men hvad Samuel havde sagt om Kongedømmet, fortalte han ham ikke.

17 Derpå stævnede Samuel Folket sammen hos HE EN i Mizpa;

18 og han sagde til Israeliterne: "Så siger HE EN, Israels Gud: Jeg førte Israel op fra Ægypten og frelste eder af Ægypternes Hånd og fra alle de iger, som plagede eder.

19 Men nu vrager I eders Gud, som var eders Frelser i alle eders Ulykker og Trængsler, og siger: Nej, en Konge skal du sætte over os! Så træd nu frem for HE ENs Åsyn Stamme for Stamme og Slægt for Slægt!"

20 Derpå lod Samuel alle Israels Stammer træde frem, og Loddet ramte Benjamins Stamme.

21 Så lod han Benjamins Stamme træde frem Slægt for Slægt, og Matris Slægt ramtes. Så lod han Matris Slægt træde frem Mand for Mand, og Saul, Kisjs Søn, ramtes. Men da man ledte efter ham, var han ikke til at finde.

22 Da adspurgte de på ny HE EN: "Er Manden her?" Og HE EN svarede: "Se, han holder sig skjult ved Trosset."

23 Så løb de hen og hentede ham der; og da han trådte ind imellem Folket, var han et Hoved højere end alt Folket.

24 Da sagde Samuel til hele Folket: "Ser I ham, HE EN har udvalgt? Hans Lige findes ikke i alt Folket!" Og hele Folket brød ud i Jubelskrig og råbte: "Kongen leve!"

25 Derpå fremsagde Samuel Kongedømmets et for Folket og optegnede den i en Bog, som han lagde hen for HE ENs Åsyn. Så lod Samuel hele Folket gå hver til sit:

26 også Saul gik til sit Hjem i Gibea, og de tapre Mænd, hvis Hjerte Gud rørte, gik med ham.

27 Men nogle Niddinger sagde: "Hvor skulde denne kunne hjælpe os?" Og de ringeagtede ham og bragte ham ingen Hyldingsgave. Men han var, som han var døv.

   


The Project Gutenberg Association at Carnegie Mellon University

Ze Swedenborgových děl

 

Arcana Coelestia # 6983

Prostudujte si tuto pasáž

  
/ 10837  
  

6983. 'Neither since yesterday, nor since the day before' means that he has lacked it - the gift of speech - from eternity. This is clear from the meaning of 'since yesterday and since the day before' as from eternity. The reason why 'since yesterday and since the day before' means from eternity is that a period of time is meant by these words, in particular past time; but time spoken of in connection with the Lord or the Divine does not mean a period of time but what is eternal. There are two things proper to the natural order which have no existence in heaven, and even less in the Divine, namely space and time. For their non-existence in heaven and the existence of states instead - states of being instead of 'space', and states of coming-into-being or manifestation instead of 'time' - see 2625, 3938; and for the fact that areas of space and periods of time in heaven are states, 1274, 1382, 2625, 2788, 2837, 3254, 3356, 3387, 3404, 3827, 4321, 4814, 4882, 4901, 4916, 5605, 6110. But within the Divine which is above the heavens the absence of space and time is even more complete; for not even states exist within Him. Instead of space there is what is infinite, and instead of time what is eternal. These two are what periods of time or areas of space in the world correspond to, and are what states of being and of coming-into-being in the heavens correspond to.

[2] The fact that in the Word 'yesterday' and 'the day before' do not mean yesterday and the day before but past time in general is clear from places where those words are used, as in Joshua,

The waters of the Jordan returned to their place, and went as yesterday [and] the day before 1 over all its banks. Joshua 4:18.

In the first Book of Samuel,

It happened, when all who knew Saul from yesterday and the day before 2 saw that, behold, he prophesied with the prophets . . . 1 Samuel 10:11.

In the second Book of Samuel,

The tribes of Israel said to David, Both yesterday and the day before, 3 when Saul was king over us, you were the one bringing Israel out and back. 2 Samuel 5:1-2.

In these places and elsewhere 'yesterday [and] the day before' stands for previously or past time. Now since 'yesterday and the day before' means time past, and the subject in the highest sense is the Lord, who in respect of the Divine Law or Divine Truth is represented by 'Moses', it is evident that 'since yesterday and since the day before' means from eternity. Eternity, meant by 'yesterday', is described in David as follows,

A thousand years in Your eyes are but as yesterday when it is past. Psalms 90:4.

Poznámky pod čarou:

1. literally, as yesterday three days ago

2. literally, from yesterday and three days ago

3. literally, Both yesterday and three days ago

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.

Ze Swedenborgových děl

 

Arcana Coelestia # 2625

Prostudujte si tuto pasáž

  
/ 10837  
  

2625. 'At the appointed time' means when the Rational was such that it was receptive. This becomes clear from the meaning of 'time'. There are two things which appear to be indispensable while a person lives in the world because they exist as essential elements of the natural order - those two things being space and time. Living in the world or natural order therefore is living in space and time. But these two cease to have any existence in the next life. They do, it is true, appear to exist to some extent in the world of spirits, the reason for this being that spirits recently arrived from life in the body bring with them mental pictures of natural things. But subsequently they perceive that space and time do not exist in that life but states instead, and that states in the next life correspond to extensions of space and of time within the natural order - states in respect to Being corresponding to those of space, and in respect to Manifestation to those of time. Regarding space or place, see 1274, 1379, 1380, 1382.

[2] From this anyone may see what kind of mental pictures a person is able to have while in the world or natural order regarding things which belong to the next life and about many arcana of faith. He may see that such a person is unwilling to believe those things unless he can take them in by means of objects that exist in the world, indeed by sensory evidence. For he cannot do other than suppose that if he were to divest himself of his mental pictures that have been formed from space and time, more so to divest himself of space and time themselves, he would cease to be anything at all and so would have nothing left to him from which he could perceive with his senses or have thoughts of anything apart from that which was unintelligible to him. But in actual fact quite the reverse is the case: the life of angels is such that it is the wisest and happiest of all.

[3] This is the reason why people's ages mentioned in the Word do not in the internal sense mean ages but states, so that in this verse 'old age' does not mean old age. Nor does any number mean a number but some specific state, as in the case of 'a hundred years' mentioned further on. From this it now becomes clear that 'the appointed time' means the state when the rational was such that it was receptive.

[4] As regards the specific teaching presented here - that the Divine Rational received being and was given manifestation from the Lord's Divine spiritual united to His Divine celestial, when the days had been completed for him to cast off the human and when the Rational was such that it was receptive (meant in the internal sense by 'Sarah conceived and bore to Abraham a son in his old age, at the appointed time') - the following needs to be known:

The human has its beginnings in the inmost part of the rational, see 2106, 2194. The Lord advanced gradually towards the union of the Human Essence with the Divine Essence, and of the Divine Essence with the Human Essence, 1864, 2033, 2523.

He did so by His own power, 1921, 2025, 2026, 2083, through continuing temptations and repeated victories, 1690, 1737, 1813, and through receiving revelations repeatedly from His own Divine, 1616, 2500, till at length He cast out the whole human from the mother, 1414, 1444, 2574.

And in this way He made His Human - as to the Rational - Divine, as taught by the things that occur in this verse.

From all this it is evident how the explanation 'when the days had been completed for Him to cast off the human and when the Rational was such that it was receptive' is to be understood.

[5] Some idea of this matter may be had from what happens to people who are being regenerated. The celestial things of love, and the spiritual things of faith, are instilled into them by the Lord not all at once but gradually; and when by means of those things a person's rational has become such that it is able to be receptive, he is for the first time becoming regenerate, mostly by means of temptations in which he overcomes. While these experiences are taking place the days are being completed to cast off the old man and put on the new. Regarding man's regeneration, see 677, 679, 711, 848, 986, 1555, 2475.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.