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Exodus 31

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1 I mluvil Hospodin k Mojžíšovi, řka:

2 Hle, povolal jsem ze jména Bezeleele, syna Uri, syna Hur, z pokolení Judova.

3 A naplnil jsem ho duchem Božím, moudrostí a rozumností, i uměním všelijakého řemesla,

4 Aby vtipně smysliti uměl, což by koli řemeslně uděláno býti mohlo z zlata a z stříbra i z mědi.

5 I v řezání kamení drahého k vsazování, i v umělém vysazování na dřevě aby dělal všelijaké dílo.

6 A aj, já přidal jsem jemu Aholiaba, syna Achisamechova, z pokolení Dan. A v srdci každého vtipného složil jsem moudrost, aby spravili vše, což jsem přikázal tobě:

7 Stánek úmluvy a truhlu svědectví, a slitovnici, kteráž má býti na ní, i všelijaké nádobí stánku;

8 Stůl také a nádoby k němu, i svícen čistý se všemi nádobami jeho, a oltář pro kadění;

9 Též oltář k zápalům se všemi nádobami jeho, a umyvadlo s podstavkem jeho;

10 I roucha k službě, i roucha svatá Aronovi knězi, i roucha synů jeho, aby mi úřad kněžský konali;

11 I olej pomazání a kadidlo vonné do svatyně. Všecko tak, jakž jsem přikázal tobě, udělají.

12 Mluvil také Hospodin k Mojžíšovi, řka:

13 Ty pak mluv k synům Izraelským a rci: A však sobot mých ostříhati budete. Nebo to znamením jest mezi mnou a vámi po rodech vašich, aby známo bylo, že já jsem Hospodin, kterýž vás posvěcuji.

14 Protož ostříhati budete soboty, nebo svatá jest vám. Kdož by ji poškvrnil, smrtí umře; a kdo by koli dělal v ní dílo, vyhlazena bude ta duše z prostředku lidu svého.

15 Šest dní děláno bude dílo, ale v den sedmý sobota odpočinutí jest, svatost Hospodinu. Každý, kdož by dělal dílo v den sobotní, smrtí umře.

16 Protož ostříhati budou synové Izraelští soboty, tak aby světili sobotu po rodech svých smlouvou věčnou.

17 Mezi mnou a syny Izraelskými za znamení jest na věčnost; nebo šest dní činil Hospodin nebe i zemi, v den pak sedmý přestal a odpočinul.

18 I dal Pán Mojžíšovi po dokonání těchto řečí s ním na hoře Sinai dvě dsky svědectví, dsky kamenné, psané prstem Božím.

   

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Arcana Coelestia # 10361

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10361. 'For it is holy to you' means the Source of all the goodness and truth which compose the Church. This is clear from the meaning of 'that which is holy' as all that and that alone which emanates from the Lord, dealt with in 9479, 9680, 9820, thus the good of love and the truth of faith since these are what emanate from the Lord. The fact that these compose the Church in the case of men, and heaven in the case of angels, becomes clear from the consideration that love and faith are the essentials of the Church because they join men and angels to the Lord, the good of love causing their will to be joined and the truth of faith their understanding, and so bringing all that is in them into union.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 9680

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9680. 'And let the veil be for you a divider between the holy place and the holy of holies' means between spiritual good - which is the good of charity towards the neighbour and the good of faith in the Lord - and celestial good, which is the good of love to the Lord and the good of mutual love. This is clear from the meaning of 'the holy place' as the good reigning in the middle heaven; and from the meaning of 'the holy of holies' as the good reigning in the inmost heaven. The fact that the latter good is the good of love to the Lord and the good of mutual love, and that the former good - the good reigning in the middle heaven - is the good of charity towards the neighbour and the good of faith in the Lord, is evident from all that has been shown in the places referred to in 9670 regarding both kinds of good, celestial and spiritual. The good of love to the Lord in the inmost heaven is the internal good there, while the good of mutual love is the external good there; but the good of charity towards the neighbour is the internal good in the middle heaven, and the good of faith in the Lord is the external good there. In both heavens there is an internal and an external, as there is in the Church. Regarding the Church, that this is internal and external, see 409, 1083, 1098, 1238, 1242, 4899, 6380, 6587, 7840, 8762, 9375.

[2] All good is holy, and so is all truth to the extent that it has good within it. Good is said to be holy and from the Lord because the Lord alone is holy and He it is from whom all good and all truth come, 9229, 9479. From this it is evident why the dwelling-place is called the holy place and the ark containing the Testimony is called the holy of holies. For the Testimony is the Lord Himself in respect of Divine Truth, 9503, and the ark is the inmost heaven where the Lord is, 9485. The Lord is indeed present in the middle heaven, but more immediately so in the inmost heaven. For those who have been joined to the Lord through the good of love are with Him, whereas those who have been joined to the Lord through the truth of faith are indeed with Him, but more remotely. In the middle heaven they are joined to the Lord through faith implanted in the good of charity towards the neighbour. From all this it evident why the dwelling-place outside the veil is called the holy place and the dwelling-place inside the veil is called the holy of holies.

[3] The fact that the Lord is the Source of everything holy and that He is the real 'Holy of Holies' is clear in Daniel,

Seventy weeks have been decreed concerning your 1 people, to anoint the Holy of Holies. 2 Daniel 9:24.

And in the Book of Revelation,

Who is not going to fear You, O Lord, and glorify Your name? For You alone are holy. Revelation 15:4.

Therefore also the Lord is called the Holy One of Israel in Isaiah 1:4; 5:19, 24; 10:20; 12:6; 17:7; 29:19; 30:11-12, 15; 31:1; 37:23; 41:14, 16, 20; 43:3, 14; 45:11; 60:9, 14; Jeremiah 50:29; 51:5; Ezekiel 39:7; Psalms 71:22; 78:41; 89:18; 2 Kings 19:22; and elsewhere. Anything whatever therefore among the children of Israel which represented the Lord, or the goodness and truth that emanate from Him, was called holy once it had been dedicated, because the Lord alone is holy. The Holy Spirit in the Word is also that which is holy, emanating from the Lord.

Poznámky pod čarou:

1. The Latin means My but the Hebrew means your, which Swedenborg has in other places where he quotes this verse.

2. or the Most Holy Place

  
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Thanks to the Swedenborg Society for the permission to use this translation.