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Deuteronomium 16:21

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21 Nevysadíš sobě háje jakýmkoli dřívím u oltáře Hospodina Boha svého, kterýž uděláš sobě,

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Arcana Coelestia # 9266

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9266. 'For a gift blinds those whose eyes are open' means that gain prevents truths from being seen. This is clear from the meaning of 'a gift' as any kind of gain, dealt with immediately above in 9265; from the meaning of 'blinding', when it refers to truths, as preventing them from being seen; and from the meaning of 'those whose eyes are open', or those who can see, as those who have a knowledge of truths and can see clearly what the truth is. For 'seeing' means knowing, understanding, and acknowledging truths, and also possessing faith, 897, 2150, 2325, 2807, 3764, 3863, 3869, 4403-4421, 5114, 5286, 5400, 6805, 8688, 9128. This explains why 'those whose eyes are open' are elsewhere called 'the wise',

A gift 1 blinds the eyes of the wise. Deuteronomy 16:19.

Poznámky pod čarou:

1. i.e. a bribe

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 5400

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5400. 'And [Jacob] saw' means the things that constitute faith. This is clear from the meaning of 'seeing' as those things that constitute faith, dealt with in 897, 2325, 2807, 3863, 3869, 4403-4421. When it has no link whatsoever with such things as exist in the world, sight - that is, spiritual sight - is nothing else than a perception of truth, that is, of such things as constitute faith. Therefore 'seeing' has no other meaning in the internal sense; for the internal sense emerges when everything of a worldly nature is set aside; for the internal sense concerns itself with the kinds of things that belong to heaven.

[2] The light of heaven which enables one to see there is Divine Truth received from the Lord. This appears before angels' eyes as light a thousand times brighter than the light at midday in the world; and because it holds life within it, that light therefore brings sight to angels' understanding at the same time as it does so to their eyes, imparting a discernment of truth to them which is regulated by the amount and the nature of good present within them. Because this chapter deals in the internal sense with those things that constitute faith, that is, with the truths known to the Church, the verb 'saw' is used at the very beginning of the chapter, 'saw' meaning the things that constitute faith.

  
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Thanks to the Swedenborg Society for the permission to use this translation.