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Levitska 1:7

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7 Neka sinovi Aronovi, svećenici, nalože vatru na žrtveniku i na vatru metnu drva.

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Apocalypse Revealed # 782

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782. 18:14 "The fruits that your soul longed for have gone from you, and all things rich and splendid have gone from you, and you shall find them no more at all." This symbolically means that all the blessings and felicities of heaven, including the external ones they wish for, will altogether fly away and be seen no longer, because these Roman Catholics do not have in them any celestial or spiritual affections for goodness and truth.

Fruits that the soul longs for symbolize nothing else than the blessings and felicities of heaven, because those are the fruits of everything having to do with the doctrine and worship that are the subject here, and because they are what people desire when they are dying, and also what they continue to desire when they first come into the spiritual world.

Things rich and splendid symbolize celestial and spiritual affections for goodness and truth - rich things affections for goodness, as we will show below, and splendid things affections for truth, which are called splendid because they develop in response to the light of heaven and its splendor in human minds, giving rise to an understanding of goodness and truth and so to wisdom.

To go and not be found anymore means symbolically that the blessings and felicities of heaven will fly away and be seen no longer, because the people here do not have any celestial or spiritual goodness and truth. Moreover, the blessings and felicities that they long for are called external, because the only blessings and felicities and affections that they long for are carnal and worldly ones, and consequently they are incapable of knowing the nature and character of the blessings and felicities that are called celestial and spiritual.

[2] But we will illustrate this by disclosing the lot of those people after death. When people impelled by a love of dominion from a love of self and so by a love of the world come from that religion into the spiritual world, as they do immediately after death, they all yearn for nothing else than dominion and the pleasures of the heart resulting from that dominion, and the pleasures of the body resulting from wealth. For a person's reigning love with its affections or lusts and desires awaits everyone after death. However, because a love of exercising dominion, springing from a love of self, over the sanctities of the church and heaven, all of which are Divine and the Lord's, is diabolical, therefore after a period of time these people are separated from their companions and cast down into various hells.

But even so, because in consequence of their religion they have participated in an external worship of God, they are first taught the nature and character of heaven, and the nature and character of the happiness of eternal life, that its blessings are pure blessings flowing in from the Lord into everyone in heaven in accordance with the character of the heavenly affection for goodness and truth in them. Yet because they have not turned to the Lord and so have not been conjoined with Him, and also lack any such affection for goodness and truth, they reject that instruction and turn away, and long for the pleasures of the love of self and the world then, which are merely natural and carnal. But because it is inherent in those pleasures to do evil, especially to people who worship the Lord, thus to angels in heaven, therefore they are deprived of those pleasures also and are thrust among their comrades in infernal workhouses in a contemptible and wretched state.

Still, these events befall them to the degree of their love of dominion over things that are Divine and the Lord's, which is the degree to which they rejected the Lord.

[3] It can now be seen from this that "the fruits that your soul longed for have gone from you, and all things rich and splendid have gone from you, and you shall find them no more at all," symbolically means that all the blessings and felicities of heaven, including the external ones they wish for, will altogether fly away and be seen no longer, because these Roman Catholics do not have in them any affections for goodness and truth.

That rich things 1 symbolize heavenly goods, and also affections for those goods and the delights of those affections, can be seen from the following passages:

Listen... to Me, eat what is good, that your soul may delight itself in richness. (Isaiah 55:2)

I will fill the soul of the priests with richness, and My people shall be satisfied with... goodness... (Jeremiah 31:14)

My soul shall be satisfied... with fatness and richness, and my mouth shall praise with singing lips. (Psalms 63:5)

They are filled with the richness of Your house, and You give them drink from the river of Your delights. (Psalms 36:8)

On this mountain Jehovah... will make for all people a feast of rich food..., of rich food full of marrow... (Isaiah 25:6)

They shall still have produce in old age; they shall be rich and green, to declare that Jehovah is upright. (Psalms 92:14-15)

(In the feast that Jehovah will make) you shall eat rich food till you are full, and drink blood till you are drunk... (Ezekiel 39:19)

(Jehovah) will regard your burnt offering as rich. (Psalms 20:3)

Because richness of fat symbolizes heavenly goodness, it was therefore a statute in Israel that all the fat of sacrificial animals should be burnt on the altar (Exodus 29:13, 22; Leviticus 1:8; 3:3-16; 4:8-35; 7:3-4, 30-31; 17:6).

In an opposite sense, the richness of fat symbolizes people who are nauseated at goodness, and who, because it is just too much, scorn it and reject it (Deuteronomy 32:15; Jeremiah 5:28; 50:11; Psalms 17:10; 20:3; 78:31; 119:70; and elsewhere).

Poznámky pod čarou:

1. Literally, "fat things." The original words in Hebrew and Greek, translated here as "rich" or "richness," mean literally "fat" or "fatness," but metaphorically "rich" or "richness."

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

Bible

 

Leviticus 9

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1 It happened on the eighth day, that Moses called Aaron and his sons, and the elders of Israel;

2 and he said to Aaron, "Take a calf from the herd for a sin offering, and a ram for a burnt offering, without blemish, and offer them before Yahweh.

3 You shall speak to the children of Israel, saying, 'Take a male goat for a sin offering; and a calf and a lamb, both a year old, without blemish, for a burnt offering;

4 and a bull and a ram for peace offerings, to sacrifice before Yahweh; and a meal offering mixed with oil: for today Yahweh appears to you.'"

5 They brought what Moses commanded before the Tent of Meeting: and all the congregation drew near and stood before Yahweh.

6 Moses said, "This is the thing which Yahweh commanded that you should do: and the glory of Yahweh shall appear to you."

7 Moses said to Aaron, "Draw near to the altar, and offer your sin offering, and your burnt offering, and make atonement for yourself, and for the people; and offer the offering of the people, and make atonement for them; as Yahweh commanded."

8 So Aaron drew near to the altar, and killed the calf of the sin offering, which was for himself.

9 The sons of Aaron presented the blood to him; and he dipped his finger in the blood, and put it on the horns of the altar, and poured out the blood at the base of the altar:

10 but the fat, and the kidneys, and the cover from the liver of the sin offering, he burned upon the altar; as Yahweh commanded Moses.

11 The flesh and the skin he burned with fire outside the camp.

12 He killed the burnt offering; and Aaron's sons delivered the blood to him, and he sprinkled it around on the altar.

13 They delivered the burnt offering to him, piece by piece, and the head: and he burned them upon the altar.

14 He washed the innards and the legs, and burned them on the burnt offering on the altar.

15 He presented the people's offering, and took the goat of the sin offering which was for the people, and killed it, and offered it for sin, like the first.

16 He presented the burnt offering, and offered it according to the ordinance.

17 He presented the meal offering, and filled his hand from there, and burned it upon the altar, besides the burnt offering of the morning.

18 He also killed the bull and the ram, the sacrifice of peace offerings, which was for the people: and Aaron's sons delivered to him the blood, which he sprinkled around on the altar,

19 and the fat of the bull and of the ram, the fat tail, and that which covers the innards, and the kidneys, and the cover of the liver:

20 and they put the fat upon the breasts, and he burned the fat on the altar:

21 and the breasts and the right thigh Aaron waved for a wave offering before Yahweh, as Moses commanded.

22 Aaron lifted up his hands toward the people, and blessed them; and he came down from offering the sin offering, and the burnt offering, and the peace offerings.

23 Moses and Aaron went into the Tent of Meeting, and came out, and blessed the people: and the glory of Yahweh appeared to all the people.

24 There came forth fire from before Yahweh, and consumed the burnt offering and the fat upon the altar: and when all the people saw it, they shouted, and fell on their faces.