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Suci 14

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1 I siđe Samson u Timnu i ugleda ondje djevojku među filistejskim kćerima.

2 Vrativši se, povjeri to ocu i majci: "Opazio sam u Timni", reče on, "djevojku među filistejskim kćerima: oženite me njome."

3 Otac i mati rekoše: "Zar nema djevojaka među kćerima tvoga plemena i u svemu našem narodu da moraš uzeti ženu između neobrezanih Filistejaca?" Ali Samson odgovori ocu: "Oženi me njome jer mi ona omilje."

4 Otac mu i majka nisu znali da je to od Jahve, koji je tražio zadjevicu s Filistejcima jer Filistejci u ono doba vladahu Izraelom.

5 Samson siđe tako u Timnu i kad dođe do timnjanskih vinograda, gle - odjednom preda nj iskoči mladi lav ričući.

6 Duh Jahvin zahvati Samsona, i on goloruk raskida lava kao što se raskida jare; ali ne reče ni ocu ni majci što je učinio.

7 Došavši, razgovori se s djevojkom i ona mu omilje.

8 Poslije nekog vremena, kada se vratio da je odvede, Samson skrenu da vidi mrtvog lava, a to u mrtvom lavu roj pčela i med.

9 On uze meda u ruke i jeo ga je idući putem. Kada se vratio k ocu i majci, dade ga i njima te i oni jedoše; ali im ne reče da ga je uzeo iz mrtvog lava.

10 Zatim ode ženi i ondje prirediše gozbu Samsonu; trajala je sedam dana, jer tako običavahu mladi ljudi.

11 Ali kako ga se bojahu, izabraše trideset svadbenih drugova da budu uza nj.

12 Tad im reče Samson: "Hajde da vam zadam zagonetku. Ako je odgonetnete za sedam svadbenih dana, dat ću vam trideset truba finog platna i trideset svečanih haljina.

13 Ali ako je ne mognete odgonetnuti, vi ćete meni dati trideset truba platna i trideset svečanih haljina." "Zadaj nam zagonetku", odgovore mu oni, "mi te slušamo."

14 A on im reče: "Od onog koji jede izišlo je jelo, od jakoga izišlo je slatko." Ali za tri dana nisu mogli odgonetnuti zagonetke.

15 Četvrtoga dana rekoše Samsonovoj ženi: "Izvuci od muža na prijevaru rješenje zagonetke, ili ćemo spaliti i tebe i očev ti dom! Zar ste nas ovamo pozvali da nas oplijenite?"

16 Tada žena, uplakana, obisnu Samsonu oko vrata govoreći: "Ti mene samo mrziš i ne ljubiš me. Zadao si zagonetku sinovima moga naroda, a meni je nisi objasnio." On joj odgovori: "Nisam je objasnio ni ocu ni majci, a tebi da je kažem?"

17 Ona mu plakaše oko vrata sedam dana, koliko je trajala gozba. Sedmoga dana on joj kaza odgonetku: toliko je na nj navaljivala. I ona je odade sinovima svoga naroda.

18 Sedmoga dana, prije nego je zašlo sunce, ljudi iz toga grada rekoše Samsonu: "Što ima slađe od meda i što ima jače od lava?" A on im odgovori: "Da niste s mojom junicom orali, ne biste zagonetke pogodili."

19 Tada duh Jahvin dođe na njega, te on siđe u Aškelon i ondje pobi trideset ljudi, uze im odjeću i dade svečane haljine onima koji su odgonetnuli zagonetku, a onda se sav gnjevan vrati očevoj kući.

20 A Samsonovu ženu dadoše drugu koji mu bijaše svadbeni pratilac.

   

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Arcana Coelestia # 4855

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4855. 'To Timnah' means the state, namely the state when the interests of the Church were consulted. This is also evident from the Book of Judges, where Samson is described as going down to Timnah to take a wife there from the daughters of the Philistines. Judges 14:1-4, 7. There likewise 'Timnah' means a state when the interests of the Church are consulted. The wife he took from the daughters of the Philistines is in the representative sense truth received from what is not good, and so is truth rendered obscure, which is also represented here by 'Tamar' - the Philistines being those who have a knowledge of matters of doctrine regarding faith but who do not lead lives in accordance with these, 1197, 1198, 3412, 3413. In addition to this, the name Timnah appears among the places belonging to the inheritance of the tribe of Dan, Joshua 19:43. All place-names in the Word have spiritual realities and states as their meaning, see 1224, 1264, 1888, 3422, 4298, 4442.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 4442

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4442. 'And Hamor, Shechem's father, went out to Jacob to speak to him' means consultation regarding the truth of that Church. This is clear from the representation of 'Hamor, Shechem's father' as the truth known to the Ancients, dealt with in 4430, 4431; from the representation of 'Jacob' as the external Ancient Church, dealt with just above in 4439; and from the meaning of 'speaking to him' as consultation. Consequently these words mean consultation regarding the truth of that Church. Anyone who does not know that names in the Word mean spiritual entities will be amazed to learn that these words 'Hamor, Shechem's father, went out to Jacob to speak to him' mean consultation by the truth of the Church among the Ancients with the truth which was suited to the Ancient Church that was to be established among Jacob's descendants. But no one who knows what the internal sense of the Word is like will be amazed; nor indeed will those who from books by the Ancients have acquainted themselves with the literary style customary among them. For the Ancients commonly presented entities as if conversing with one another, such as wisdom, intelligence, knowledge, and the like. They also commonly gave these entities names by which such things were meant. The gods and demigods of the people of old were nothing other, and neither were the personalities whom they invented to link those entities together into a historical tale.

[2] The philosophers of old received this customary style from the Ancient Church which had been spread throughout much of the Asiatic world, 1238, 2385; for those who belonged to the Ancient Church linked together entities that were holy by means of representatives and meaningful signs. The Ancient Church however received the same by word of mouth from the most ancient people who lived before the Flood, 920, 1409, 1977, 2896, 2897; and these people received it from heaven since they had communication with heaven, 784, 1114-1125. For such representatives and meaningful signs occur in the first heaven, which is the lowest of the three heavens. This explains why the Word was written in that kind of style. But in contrast to the writings of the men of old the Word has this peculiar feature, that the separate entities in a continuous chain represent the celestial and spiritual things of the Lord's kingdom, and in the highest sense the Lord Himself; that the actual historical details are also such; and what is more, that they are real correspondences, these being continuous, extending through the three heavens from the Lord.

  
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Thanks to the Swedenborg Society for the permission to use this translation.