Bible

 

Jošua 3

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1 Urani Jošua i sa svim sinovima Izraelovim krene od Šitima. I stignu do Jordana pa ondje prije prelaza prenoće.

2 Poslije tri dana prođu starješine kroz tabor i zapovjede puku:

3 "Čim ugledate Kovčeg saveza Jahve, Boga vašega, i svećenike levite koji ga nose, krenite svi sa svoga mjesta i pođite za njim.

4 Tako ćete znati put kojim vam je ići, jer tim putem još nikada niste išli. Ali između vas i Kovčega neka bude razmak do dvije tisuće lakata. I da mu se niste približili."

5 A Jošua zapovjedi narodu: "Posvetite se za sutra, jer će sutra Jahve učiniti čudesa među vama."

6 A svećenicima Jošua zapovjedi: "Dignite Kovčeg saveza i nosite ga pred narodom." I digoše Kovčeg saveza i poniješe ga pred narodom.

7 Jahve reče Jošui: "Danas te počinjem uzvisivati pred očima svega Izraela, neka znaju da sam s tobom kao što bijah s Mojsijem.

8 Ti pak zapovjedi svećenicima koji nose Kovčeg saveza:' Kada stignete do voda jordanskih, u Jordanu se samom zaustavite.'"

9 Tada reče Jošua Izraelcima: "Priđite i čujte riječi Jahve, Boga svojega."

10 I reče Jošua: "Po ovomu ćete spoznati da je među vama Bog živi: on će goniti ispred vas Kanaance, Hetite, Hivijce, Perižane, Girgašane, Amorejce i Jebusejce.

11 Evo, Kovčeg saveza Gospodara sve zemlje proći će pred vama preko Jordana.

12 Izaberite odmah dvanaest ljudi iz plemena Izraelovih, po jednoga iz svakoga plemena.

13 Čim stopala svećenika koji nose Kovčeg Jahve, Gospodara sve zemlje, stupe u Jordan, razdijelit će se voda Jordana, i ona što teče odozgo ustavit će se kao nasip.'"

14 Kad je narod krenuo iz svojih šatora da prijeđe preko Jordana, ponesu svećenici Kovčeg saveza pred njim.

15 A kad su nosači Kovčega stigli do Jordana i kada su svećenici koji su nosili Kovčeg zagazili u vodu na obali - a bilo je vrijeme žetve kad se Jordan prelijeva preko svojih obala -

16 voda što je tekla odozgo daleko se, poput nasipa, ustavila kod grada Adame, koji se nalazi kraj Sartana; a voda što je otjecala dolje u Arabsko ili Slano more sasvim je otekla i narod je prelazio prema Jerihonu.

17 Svećenici koji su nosili Kovčeg saveza Jahvina stajahu na suhu usred Jordana i prelažaše Izrael po suhu sve dok sav narod ne prijeđe preko rijeke.

   

Ze Swedenborgových děl

 

Apocalypse Explained # 531

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531. Woe, woe, woe, to them that dwell on the earth by reason of the other voices of the trumpet of the three angels which are about to sound.- That this signifies grievous lamentation over the changes of the state of the church at its end, on account of aversion from good and truth, and thence damnation, is evident from the signification of woe, which denotes lamentation over aversion from good and truth, and consequent damnation; and from its being said three times, which denotes grievous lamentation, concerning which we shall speak presently; from the signification of them that dwell on the earth, as denoting those who are of the church, the earth denoting the church, as may be seen above (n. 29, 304, 417); and from the signification of the voices of the trumpet of the three angels which are about to sound, as denoting the changes of the state of the church; for by the angels sounding the trumpets, are signified changes from influx out of heaven; see above (n. 502). That three signifies what is complete even to the end, will be seen in the following article. It is therefore evident that these words, "Woe, woe, woe, to those that dwell on the earth by reason of the other voices of the trumpet of the three angels which are about to sound," signify grievous lamentation over the changes of the state of the church at its end, on account of aversion from good and truth, and consequent damnation.

[2] That woe signifies lamentation over calamity, danger, misery, destruction, and so forth, is clear from the passages in the Word where it occurs; but here it signifies lamentation over aversion from good and truth, and consequent damnation, because this is the subject treated of in that which follows. And because aversion from good and truth becomes successively more grievous in the church, even unto its end, therefore it is three times named, to denote every successive increase of the grievousness of evil. This is evident from the following passages, where it is said,

"One woe is past; and behold, there come two woes more hereafter" (9:12).

And afterwards:

"The second woe is past; and behold, the third woe cometh quickly" (11:14).

That woe in the Word signifies lamentation over various accidents, especially over the evils which devastate the church, is evident from various passages therein; as in Matthew:

"Woe unto you, scribes and pharisees, hypocrites!" (23:13, 14, 15, 16, 23, 25, 27, 29).

And in Luke:

"Woe unto that man by whom the Son of man is betrayed!" (22:22).

Again, in the same:

"Woe unto him, through whom offences come!" (17:1).

And in Isaiah:

"Woe unto them that join house to house" (5:8).

"Woe unto them that rise up early in the morning, that they may follow strong drink" (5:11).

"Woe unto them that draw iniquity" (5:18).

"Woe unto them that call evil good, and good evil" (5:20).

"Woe unto them that are wise in their own eyes" (5:21).

"Woe unto them that are mighty to drink wine (vinum)" (5:22).

See also Isaiah, chap. 3:11; 10:1; 17:12; 18:1; 29:1, 15; 30:1; 31:1; 33:1; 45:9, 10, etc.; Jeremiah 22:13; Ezekiel 13:3; Apoc. 18:16, 19.

  
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Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.

Bible

 

Joshua 1:11

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11 "Pass through the midst of the camp, and command the people, saying, 'Prepare food; for within three days you are to Pass over this Jordan, to go in to possess the land, which Yahweh your God gives you to possess it.'"