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Joel 1

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1 Riječ Jahvina koja dođe Joelu, sinu Petuelovu.

2 Čujte ovo, starci, počujte, svi žitelji zemlje! Je li ovakvo što ikad bilo u vaše dane il' u dane vaših otaca?

3 Recite ovo svojim sinovima, vaši sinovi svojim sinovima, a njihovi sinovi potonjem koljenu.

4 Što ostavi šaška, proždrije skakavac, što ostavi skakavac, proždrije gusjenica, što ostavi gusjenica, proždrije ljupilac.

5 Probudite se, pijanice, i plačite! Sve vinopije, tužite za novim vinom: iz usta vam je oteto.

6 Jer prekri moju zemlju narod moćan i bezbrojan; zubi su mu kao zubi lavlji, očnjaci mu kao u lavice.

7 Opustoši mi lozu vinovu i polomi smokve moje; oguli ih i razbaca, grane su im pobijeljele.

8 Plačite k'o djevica odjevena u kostrijet za zaručnikom svojim.

9 Nestade prinosnice i ljevanice iz Doma Jahvina. Tuže svećenici, sluge Jahvine.

10 Opustošeno polje, zemlja poharana. Poharano žito, vino propade, presahnu ulje.

11 Tugujte, težaci, kukajte, vinogradari, za pšenicom i za ječmom, jer propade žetva poljska.

12 Loza usahnu, uvenu smokva, mogranj, palma i jabuka: svako se drvo poljsko sasuši. Da, nestade radosti između sinova ljudskih.

13 Svećenici, opašite kostrijet i tužite! Službenici žrtvenika, naričite! Dođite, prenoćite u kostrijeti, službenici Boga mojeg! Jer iz Doma Boga našeg nesta prinosnice i ljevanice!

14 Naredite sveti post, proglasite zbor svečani; starješine, saberite sve stanovnike zemlje u kuću Jahve, Boga svojeg. Zavapijte Jahvi:

15 "Jao dana!" Jer Jahvin dan je blizu i dolazi k'o pohara od Svevišnjeg.

16 Ne iščeznu li hrana pred našim očima? Nije li nestalo radosti i sreće iz Doma Boga našega?

17 Istrunu zrnje pod grudama; puste su žitnice, porušene spreme jer žita nesta.

18 Kako li stoka uzdiše! Krda goveda podivljala lutaju jer im nema paše. Čak i stada ovaca kaznu podnose.

19 Tebi, Jahve, vapijem: oganj popali pašnjake pustinjske, plamen sažga sva stabla poljska.

20 Čak i zvijeri čeznu za tobom, jer presušiše potoci, oganj popali pašnjake pustinjske.

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Brojevi 23:21

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21 U Jakovu nesreće ne nazreh, nit' nevolje vidjeh u Izraelu. Jahve, Bog njegov, s njime je, poklik kralju u njemu odzvanja.

Ze Swedenborgových děl

 

Apocalypse Revealed # 862

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862. We have said that the nations' surrounding the camp of the saints and the beloved city means, symbolically, that these people attempted to destroy everything connected with the New Church, both its truths and goods and its fundamental doctrine regarding the Lord and life, as stated in the preceding number. This is the symbolic meaning because the camp of the saints symbolizes all the truths and goods of the church which is the New Jerusalem.

That a camp in the spiritual sense symbolizes everything connected with the church with respect to its truths and goods can be seen from the following passages:

The sun and moon grew dark, and the stars diminished their brightness. Jehovah uttered His voice before His army, for His camp is very great; for numberless are those who obey His Word. (Joel 2:10-11)

I will encamp for My house some of the army... (Zechariah 9:8)

...God has scattered the bones of them who encamp against you..., because God has rejected them. (Psalms 53:5)

The angel of Jehovah encamps all around those who fear Him, and delivers them. (Psalms 34:7)

(An angel of God met Jacob, and said to Jacob,) "This is God's camp." Therefore he called the name of that place Mahanaim (Two Camps). (Genesis 32:1-2)

And so on elsewhere, as in Isaiah 29:3, Ezekiel 1:24, Psalms 27:3.

That an army or host in the Word symbolizes the church's truths and goods, and also its falsities and evils, may be seen in nos. 447, 826, 833; and so, too, does a camp.

[2] Since the children of Israel and their twelve tribes symbolize the church in respect to all its truths and goods (nos. 349, 350), they were therefore called the armies or hosts of Jehovah (Exodus 7:4; 12:41, 51), and the places where they stopped and assembled were called camps, as in Leviticus 4:12; 8:17; 13:46; 14:8; 16:26, 28; 24:14, 23; Numbers 1; 2; 3; 4:5 ff., 5:2-4; 9:17-23; 10:1-10, 11-28; 11:31-32; 12:14-15; 21:10-15; 33:1-49; Deuteronomy 23:9-14; Amos 4:10.

It is apparent from this now that the nations' surrounding the camp of the saints and the beloved city means, symbolically, that these people tried to destroy all the truths and goods of the New Church, which is the New Jerusalem, and also its doctrine regarding the Lord and life.

The same symbolism is found in these verses in Luke:

When you see Jerusalem surrounded by armies, then know that its desolation is near... (At length) Jerusalem will be trampled by Gentiles until the times of the Gentiles are fulfilled. (Luke 21:20, 24)

This is said in reference to the end of the age, which is the final period of the church. Jerusalem here also symbolizes the church.

That Gog and Magog, that is, people who engage in external worship divorced from any internal worship, will then invade the church and try to destroy it, is something we are told also in Ezekiel 38:8-9, 11, 12, 15, 16, 39:2, and that the New Church will then be established by the Lord, Ezekiel 39:17-29.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.