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Jeremija 50

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1 Riječ koju Jahve reče protiv Babilona, protiv zemlje kaldejske:

2 "Objavite narodima! Razglasite, ne tajite, recite: Zauzet je Babilon! Bel je postiđen: Marduk razbijen! Posramljeni su kipovi njegovi, razmrskani njegovi likovi.

3 Jer sa sjevera na nj se diže narod koji će mu zemlju prometnuti u pustinju; nitko više neće u njoj živjeti, i ljudi i stoka pobjeći će i otići.

4 U one dane i u vrijeme ono - riječ je Jahvina - vratit će se sinovi Izraelovi, ići će plačuć' i tražeći Jahvu, Boga svojega.

5 Pitat će za put na Sion, onamo će pogled upravljati: 'Hodite, prionimo uz Jahvu Savezom vječnim, nezaboravnim!'

6 K'o izgubljene ovce bijaše narod moj, pastiri ih zavedoše te zalutaše po brdima: moradoše s brda na brežuljke, zaboraviše gdje su im torovi.

7 Tko ih nađe, proždire ih, neprijatelji njini zborahu: 'Nismo mi krivi, jer zgriješiše Jahvi, pašnjaku pravde, Jahvi, nadi otaca svojih!'

8 Bježite iz Babilona! Izađite iz zemlje kaldejske! Budite poput ovnova pred stadom.

9 Jer evo ću dići i dovesti na Babilon mnoštvo velikih naroda; u zemlji sjevernoj svrstat će se protiv njega - odanle će biti osvojen. Strijele su im k'o u sretna junaka, prazne se ne vraćaju.

10 Kaldeja će biti oplijenjena, do mile volje nju će pljačkati" - riječ je Jahvina.

11 "Da! Radujte se samo i klikujte, vi pljačkaši moje baštine! Poskakujte k'o june na paši! Ržite kao ždrebad!

12 Mati vaša teško se osramoti, postidi se roditeljka vaša. Evo, posljednja je među narodima: pustinja, zemlja prljuša.

13 Zbog gnjeva Jahvina bit će bez življa, sva će opustjeti. Tko god prođe mimo Babilon, zgrozit će se i zviždat će nad njegovim ranama.

14 Svrstajte se protiv Babilona, opkolite ga. Strijelci, strijeljajte na nj, ne žalite strelica - Jahvi je zgriješio.

15 Sa svih strana nek' zaore poklici bojni. On se predaje! Stupovi mu padaju, bedemi se ruše: to Jahvina je osveta! Osvetite se Babilonu, vratite mu milo za drago!

16 Istrijebite Babilonu i sijača i žeteoca što srpom zamahuje u dane žetvene! Pred mačem silničkim nek' svak' se vrati svome narodu, neka bježi zemlji svojoj."

17 Izrael bijaše stado razagnano, lavovi ga raspršiše. Prvi ga kralj asirski proždrije, a onda mu Nabukodonozor, kralj babilonski, kosti polomi.

18 Zato ovako govori Jahve nad Vojskama, Bog Izraelov: "Evo, kaznit ću kralja babilonskoga i zemlju njegovu, kao što kaznih kralja asirskoga.

19 I vratit ću Izraela pašnjaku njegovu da pase po Karmelu, Bašanu, brdima efrajimskim i u Gileadu, da se sit najede.

20 U one dane, u vrijeme ono - riječ je Jahvina - tražit će grijeh Izraelov, ali ga više neće biti; tražit će opačine judejske, ali ih neće naći. Jer oprostih svima koje sačuvah."

21 "Na zemlju meratajimsku! Kreni na nju i na stanovnike Pekoda, zatri ih do temelja, uništi iza njih sve - riječ je Jahvina - izvrši sve kako ti zapovjedih!"

22 Ratna se vika čuje u zemlji, poraz strašan.

23 O, kako li je skršen, razbijen malj cijele zemlje! Kako li Babilon posta strašilo narodima!

24 Zamku ti metnuh, Babilone, ti se uhvati i ne vidje. Zatečen si i uhvaćen, jer se s Jahvom zarati!

25 Jahve otvori svoju oružnicu, izvuče oružje gnjeva svojega, jer ima posla za Jahvu nad Vojskama u zemlji kaldejskoj.

26 Udarite na nju sa svih strana, otvorite žitnice njene, slažite je kao snoplje, zatrite Babilon kletim uništenjem, da od njega ne ostane ništa.

27 Pokoljite svu junad njegovu, u klaonicu neka siđu! Jao njima, došao je njihov dan, vrijeme kazne njihove!

28 Čujder glasa onih što pobjegoše, što utekoše iz zemlje babilonske da jave na Sionu osvetu Jahve, Boga našega, osvetu Hrama njegova!

29 Sazovite na Babilon strijelce, sve što zapinju lukove, opkolite ga sa svih strana: nitko da ne uteče! Platite mu po zasluzi, vratite mu milo za drago, jer bi se oholio na Jahvu, Sveca Izraelova.

30 Zato će mu svi mladići popadati po trgovima i svi će mu ratnici u onaj dan izginuti - riječ je Jahvina.

31 "Evo me na te, Oholice!" - riječ je Gospoda Jahve nad Vojskama - "došao je dan tvoj, vrijeme pohoda na te.

32 Oholica će posrnuti, pasti, i nitko ga neće podići. Oganj ću podmetnuti gradovima njegovim i proždrijet će sve uokolo."

33 Ovako govori Jahve nad Vojskama: "Potlačeni su sinovi Izraelovi, zajedno sa sinovima Judinim. Oni što ih zarobiše, drže ih čvrsto i neće da ih puste.

34 Ali, moćan je njihov Otkupitelj, ime mu Jahve nad Vojskama. On će obraniti parnicu njihovu - zemlji mir donijeti i smesti pučanstvo Babilona."

35 Mač na Kaldejce - riječ je Jahvina - na pučanstvo Babilona, na knezove i mudrace njegove!

36 Mač na brbljavce njegove, neka polude! Mač na njegove ratnike, neka se prestrave!

37 Mač na njegove konje i bojna kola i na svu gomilu posred njega: nek postanu kao žene! Mač na njihove riznice; nek ih opljačkaju!

38 Mač na vode njihove, neka presahnu! Jer to je zemlja idola, zaludiše ih kipovi, strašila njihova.

39 Zato će se ondje nastaniti risovi s čagljima, i nojevi će ondje obitavat. Dovijeka će ostat' mjesto bez življa, nitko ondje neće živjeti od koljena do koljena.

40 Razorit će ga kao što Bog razori Sodomu i Gomoru i susjede njihove - riječ je Jahvina. Čovjek ondje neće stanovati, sin čovječji neće u njem' boraviti.

41 Evo dolazi narod sa Sjevera, puk velik i mnogi kraljevi, i dižu se s krajeva zemlje.

42 U ruci im luk i koplje, okrutni su, nemilosrdni. Graja im buči poput mora, jašu na konjima, kao jedan za boj spremni protiv tebe, kćeri babilonska.

43 Kralj babilonski ču vijest o njima: i ruke mu klonuše, muka ga spopade, bolovi ga obuzeše kao porodilju.

44 "Gle, kao lav on izlazi iz guštare jordanske na pašnjake vječno zelene. Al' ja ću ga učas otjerati i smjestiti ondje svog izabranika. Jer, tko je meni ravan? I tko će mene na račun pozvati? I koji će mi pastir odoljeti?"

45 Zato, čujte što je Jahve naumio da učini Babilonu, čujte što je nakanio protiv zemlje kaldejske: i najsitniju jagnjad on će odvući; i sam njihov pašnjak zgrozit će se nad njima.

46 Na glas da je pao Babilon zemlja će se potresti: razlijegat će se vapaj među narodima.

   

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Arcana Coelestia # 3762

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3762. 'And went to the land of the sons of the east' means a raising up towards truths that relate to love. This is clear from the meaning of 'the land of the sons of the east'. For Aram or Syria was called 'the land of the sons of the east', as is evident from the fact that it was the land to which Jacob went, see also 3249. In general, 'Syria' means cognitions of good, as shown in 1232, 1234, but specifically 'Aram Naharaim' or Syria of the [Two] Rivers means cognitions of truth, in 3051, 3664. Here however it is not said that he went to Aram or Syria but 'to the land of the sons of the east', so as to mean that which is the subject in the whole of this chapter, namely an ascent towards truths that relate to love. The expression 'truths that relate to love' is used to describe those truths which in other places have been called celestial truths, for they are cognitions concerning charity towards the neighbour and concerning love to the Lord. In the highest sense, where the Lord is the subject, they are truths that relate to Divine love.

[2] These truths, that is to say, those concerning charity towards the neighbour and concerning love to the Lord, must first be learned before a person can be regenerated, and must also be acknowledged and believed. And insofar as those truths are acknowledged and believed, and are endowed with life, that person is also regenerated and those truths are implanted in his natural, where they exist as in their own soil. They are first implanted there through the instruction received from parents and teachers, then from the Word of the Lord, and after that from personal reflection on them. But all of this does no more than to deposit those truths in the person's natural memory and so to place them among the cognitions there. They are still not acknowledged, believed, and received unless life is led in accordance with them, in which case the person enters into an affection for them; and insofar as he enters into an affection for them because his life accords with them, those truths are implanted in his natural as their own soil. Things that are not so implanted do indeed remain with that person, but only in his memory as some item of knowledge or historical fact which does no more than enable him to talk about such things, to further his reputation by means of them, and in so doing to grow in wealth and position. When this is the case truths have not been implanted within him.

[3] As regards the meaning of 'the land of the sons of the east' as truths relating to love, and so as cognitions of truth leading the way to good, this may be seen from the meaning of 'sons' as truths, dealt with in 489, 491, 533, 1147, 2623, and from the meaning of 'the east' as love, dealt with in 101, 1250, 3249. Their land is the soil in which they exist. For 'the sons of the east' are those who possess cognitions concerning truth and good and therefore the truths that relate to love. This may be seen further from other places in the Word, as in the first Book of Kings,

The wisdom of Solomon surpassed the wisdom of all the sons of the east and all the wisdom of the Egyptians. 1 Kings 4:30.

Here 'the wisdom of the sons of the east' means interior cognitions concerning truth and good, and so means people who possess them. 'The wisdom of the Egyptians' however means knowledge of the same things as they exist in a lower degree -'the Egyptians' meaning factual knowledge in general, see 1164, 1165, 1462.

[4] In Jeremiah,

Thus said Jehovah, Arise, go up against Kedar; lay waste the sons of the east. They will take their tents and flocks, their curtains and all their vessels, and will take their camels. Jeremiah 49:28-29.

Here 'the sons of the east' is used to mean those who possess cognitions concerning good and truth. This is clear from the fact that 'they will take their tents and flocks, also their curtains and all their vessels, as well as their camels'. For 'tents' means holy forms of good, 414, 1102, 2145, 2152, 3312; 'flocks' the goods that flow from charity, 343, 2566; 'curtains' holy truths, 2576, 3478; 'vessels' the truths of faith, and facts, 3068, 3079; 'camels' factual knowledge in general, 3048, 3071, 3143, 3145. Thus 'the sons of the east' means those who possess these, that is, cognitions concerning what is good and what is true.

[5] The wise men from the east who came to Jesus when He was born belonged to those people called the sons of the east. This becomes clear from the fact of their awareness that the Lord was to be born, and that they knew of His Coming from the star which appeared to them in the east. These matters are described in Matthew as follows,

When Jesus was born in Bethlehem of Judea, behold wise men from the east came into Jerusalem, saying, Where is He born King of the Jews? for we have seen His star in the east and have come to worship Him. Matthew 2:1-2.

The fact that such a prophecy existed from of old among the sons of the east, who were from Syria, is clear from Balaam's prophecy concerning the Lord's Coming, in Moses,

I see Him, but not now; I behold Him, but not near. A star will arise out of Jacob and a sceptre will rise up out of Israel. Numbers 24:17.

The fact that Balaam was from the land of the sons of the east, that is, from Syria, is evident from the following in Moses,

Balaam uttered his declaration and said, From Syria has Balak, the king of Moab, brought me, from the mountains of the east. Numbers 23:7.

The wise men who came to Jesus when He was born are called the magi, but this expression was used for wise men at that time, as is clear from many places, such as Genesis 41:8; Exodus 7:11; Daniel 2:27; 4:6-7; 1 Kings 4:30; and in various places in the Prophets.

[6] 'The sons of the east' in the contrary sense means cognitions concerning evil and falsity, and so means those who possess these. This is clear in Isaiah,

The envy of Ephraim will depart, and the enemies of Judah will be cut off. They will fly down onto the shoulder of the Philistines towards the sea, and together they will plunder the sons of the east. Isaiah 11:13-14.

In Ezekiel, when prophesying against the sons of Ammon,

Behold, I have handed you over to the sons of the east as an inheritance, and they will station their ranks among you. Ezekiel 25:4, 10.

In the Book of Judges,

When Israel put in seed, Midian came up and Amalek, and the sons of the east; and they came up upon them. Judges 6:3.

'Midian' stands for those under the influence of falsity because the good of life does not exist with them, 3242; 'Amalek' for those under the influence of falsities with which they assail truths, 1679; 'the sons of the east' for those who possess cognitions that support what is false.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 2145

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2145. 'He was sitting at the tent door' means the holiness which existed with Him at that time, namely the holiness of love, which is meant by 'as the day was getting warmer', dealt with in what follows next. This is clear from the meaning of 'a tent' as holiness, dealt with in 414, 1102, 1566. And for the reason why 'tents' meant forms of holiness, see the same paragraphs. Since the Lord at this time had the perception meant by the oak-groves of Mamre, which is a lower rational perception, yet more interior than that meant by the oak-grove of Moreh, dealt with in 1442, 1443, it is here represented and so is meant by his sitting at the tent door, that is, at the entrance to holiness. As regards perceptions being more interior or less interior, this may be illustrated from the perceptions which the most ancient people had. From these people I have heard that the more they were immersed in mere facts acquired from the objects of hearing and sight the lower their perceptions became; but the more they were raised up from them towards the celestial things of charity and love the more interior these perceptions became, as they were then closer to the Lord.

  
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Thanks to the Swedenborg Society for the permission to use this translation.