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Hošea 9

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1 Ne raduj se, Izraele, ne kliči k'o drugi narodi; bludu se oda, jer, ostavivši Boga svoga, zavolio si plaću bludničku po svim gumnima žitnim.

2 Ni gumno ni kaca neće ih hraniti, i mlado će ih vino prevariti.

3 Neće više živjeti u zemlji Jahvinoj, Efrajim će se vratiti u Egipat i nečista će jela jesti u Asuru.

4 Neće više Jahvi lijevati vina, nit' će mu prinositi žrtve svoje; kruh će im biti kao kruh žalosti, i nečist će biti tko ga bude jeo; jer njihov je kruh samo za njih, neće ući u Dom Jahvin.

5 Što ćete činiti na dan blagdanski, na dan svetkovine Jahvine?

6 Jer, evo gdje odoše pred pustošenjem; prihvatit će ih Egipat, sahraniti Memfis, srebrna im blaga kopriva će baštiniti, šatore će njihove obrasti trnje.

7 Dođoše dani kazne! Dođoše dani odmazde! Nek' znade Izrael! Lud je prorok, nadahnuti bunca! Zbog velikog bezakonja tvoga i silnog buntovništva.

8 Efrajim uhodi šator prorokov, stavljaju mu zamke po svim putovima, odmazda je u kući Boga njegova.

9 U duboku su pali pokvarenost kao u dane Gibeje; spomenut će se Jahve bezakonja njihova i grijehe će njihove kazniti.

10 Kao grožđe u pustinji nađoh ja Izraela, kao rani plod na smokvi vidjeh oce vaše; oni dođoše u Baal Peor, posvetiše se sramoti i postadoše grozote kao ljubimci njihovi.

11 Odletje poput ptice slava Efrajimova: od rođenja, od utrobe, od začeća.

12 Ako i podignu svoje sinove, oduzet ću ih prije dobi muževne, da, teško njima kada ih ostavim!

13 Efrajim je k'o da gledam Tir na njivi posađen, al' će Efrajim djecu svoju voditi na klanje.

14 Daj im, o Jahve! A što da im dadeš? Daj im krilo jalovo, dojke usahle.

15 U Gilgalu sva je njihova zloća, ondje sam ih zamrzio. Zbog njihovih djela opakih iz kuće svoje ću ih izagnati, voljeti ih više neću, svi su im knezovi odmetnici.

16 Pogođen je Efrajim, korijen mu je usahnuo; roda neće imati. Ako im se i rodi djece, ubit ću im mili plod utrobe.

17 Odbacit će ih Bog moj jer ga nisu poslušali; i potucat će se među narodima.

   

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Hošea 4:12

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12 Narod moj savjet traži od drva, palica mu njegova daje odgovore: jer duh razvratni njih zavodi te se od Boga svoga bludu odaju.

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Arcana Coelestia # 6537

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6537. 'And they came to the threshing-floor of Atad' means the initial state. This is clear from the meaning of 'the threshing-floor' as the place where the good of truth exists, for what lies on a threshing-floor is grain, and by 'grain' is meant good which is derived from truth, 5295, 5410, and also the truth of good, 5959; and from the meaning of 'Atad' as the essential nature of that state, just like place-names in other parts of the Word. The reason why 'the threshing-floor of Atad' means that state - the state leading to goodness and truth existing within the Church - is that it was at the crossing of the Jordan, and by that crossing is meant introduction into cognitions of good and truth, dealt with in the next paragraph. For the Jordan served as the frontier leading into the land of Canaan; and since 'the land of Canaan' means the Church, 'the Jordan' accordingly means the initial things of the Church, that is, those through which lies entrance into the Church.

[2] Thus it is that 'the threshing-floor of Atad' means the initial state. And because the initial state was meant, the mourning took place next to a threshing-floor; for this was situated on the nearer side of the Jordan, from which position one had a view of the land of Canaan, which means the Church. The fact that 'a threshing-floor' means a place where the good of truth and the truth of good exist, thus where things of the Church exist, is clear in Joel,

Be glad, O children of Zion, and rejoice in Jehovah your God. The threshing-floors are full of grain, and the presses overflow with new wine and oil. Joel 2:23-24.

'The children of Zion' stands for truths deriving from good, 'threshing-floors full of grain' for the fact that there is an abundance of truth and good.

[3] In Hosea,

Do not rejoice, O Israel, for you have committed whoredom under your God; you have taken delight in a harlot's reward on every threshing-floor. Threshing-floor and wine-press will not feed them, and new wine will be deceptive to her. Hosea 9:1-2.

'Committing whoredom' and 'taking delight in a harlot's reward' stands for falsifying truths and loving falsified truths; 'threshing-floors' stands for truths of good that have been falsified.

[4] Since 'a threshing-floor' meant good and also truth, they used to celebrate the feast of tabernacles at the time when they gathered in from the threshing-floor. Regarding that feast it says in Moses,

You shall celebrate the feast of tabernacles seven days, when you gather in from your threshing-floor, and from your wine-press. Deuteronomy 16:13.

The feast of tabernacles meant holy worship, thus worship springing from what was good and true, 3312, 4391.

  
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Thanks to the Swedenborg Society for the permission to use this translation.