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Postanak 44

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1 Onda Josip naredi upravitelju svoga kućanstva: "Napuni vreće ovih ljudi hranom koliko mogu ponijeti, a novac svakog stavi u grlo njegove vreće.

2 A moj pehar - onaj od srebra - stavi u grlo vreće najmlađega, zajedno s njegovim novcem za žito." On učini kako mu je Josip naredio.

3 Kad je svanulo, otpreme ljude i njihove magarce.

4 Tek što su izišli iz grada - nisu bili odmakli daleko - kad Josip reče upravitelju svoga kućanstva: "Na noge! Pođi za onim ljudima! Kad ih stigneš, kaži im: 'Zašto uzvraćate zlo za dobro?

5 Zar iz onog pehara ne pije moj gospodar i ne čita iz njega proricanje? Zlo ste učinili!'"

6 Stigavši ih, ponovi im te riječi.

7 Oni odgovore: "Zašto nam gospodar govori tako? Daleko bilo od slugu tvojih da učine takvo što!

8 Čak i novac koji smo našli u svojim vrećama donijeli smo ti natrag iz zemlje kanaanske. Kako bismo onda mogli ukrasti srebra ili zlata iz kuće tvoga gospodara!

9 Onaj u koga se od tvojih slugu nađe, neka se usmrti, a mi drugi postat ćemo robovi tvome gospodaru."

10 "Premda je ono što predlažeš pravo", preuzme on, "ipak će samo onaj u koga se ukradeno pronađe biti moj rob, a ostali bit ćete slobodni."

11 Brže spustiše vreće na zemlju i svaki svoju otvori.

12 On je pretraživao, počevši s najstarijim i završivši s najmlađim. Pehar se nađe u Benjaminovoj vreći.

13 Nato oni razdru svoje haljine; svaki ponovo natovari svoga magarca i vrate se u grad.

14 Kad su Juda i njegova braća ponovo stupili u Josipov dom, još je on bio ondje. Bace se preda nj na zemlju.

15 Onda im Josip reče: "Kakvo je to djelo što ste ga učinili? Zar ne znate da se čovjek kao što sam ja bavi proricanjem?"

16 Nato Juda odgovori: "Što bismo mogli reći svome gospodaru? Što možemo kazati, čime li se opravdati? Bog je otkrio zlodjelo tvojih slugu. Evo nas za robove svome gospodaru - jednako nas kao i onog u koga se našao pehar."

17 "Daleko od mene da učinim tako!" - odgovori. "Nego, onaj u koga se našao pehar bit će moj rob, a vi drugi pođite mirno k svome ocu!"

18 Onda mu se Juda primače i reče: "Gospodaru moj, molim te, dopusti sluzi svojem da rekne riječ ušima gospodara svojega i neka se tvoja srdžba ne razlijeva na tvog slugu. TÓa ti si ravan faraonu.

19 Pitao je moj gospodar svoje sluge: 'Imate li oca ili još kojega brata?'

20 Svome smo gospodaru odgovorili: 'Imamo stara oca; on još ima jednog sina, rođena u njegovoj staračkoj dobi. Taj je najmlađi. Njegov je pravi brat umro, tako da je on jedini ostao od svoje majke. Njegov ga otac osobito voli.'

21 Potom si rekao svojim slugama: 'Dovedite mi ga ovamo da ga vide moje oči?'

22 A mi smo odgovorili svome gospodaru: 'Dječak ne može ostaviti oca; kad bi ga ostavio, njegov bi otac umro.'

23 Nato si rekao svojim slugama: 'Ako vaš najmlađi brat s vama ne dođe ovamo, više ne smijete preda me.'

24 Kad smo se vratili tvome sluzi, ocu mome, kazali smo mu riječi moga gospodara.

25 Naš nam je otac rekao: 'Idite opet i nabavite nam malo hrane!'

26 Odgovorili smo: 'Ne možemo onamo. Samo ako s nama pođe naš najmlađi brat, sići ćemo, jer ne smijemo pred onoga čovjeka ako ne bude s nama naš najmlađi brat.'

27 Tvoj sluga, otac moj, odvrati nam: 'Kako znate, žena mi je rodila dva sina.

28 Jedan je nestao, te sam zaključio: sigurno je rastrgan! Odonda ga više nisam vidio.

29 Ako i ovoga od mene odvedete pa ga kakva nesreća snađe, moju ćete sijedu glavu s tugom strovaliti dolje u Šeol.'

30 Ako sad dođem k tvome sluzi, ocu svome, a mladić - čiji je život tako povezan s njegovim - ne bude s nama,

31 on će svisnuti kad vidi da dječaka nema s nama; tako će tvoje sluge strovaliti u tuzi sijedu glavu tvoga sluge, oca našega, dolje u Šeol.

32 Jer tvoj je sluga zajamčio ocu svome za dječaka, rekavši: 'Ako ti ga ne vratim, bit ću kriv svome ocu svega vijeka.'

33 Zato, molim te, neka tvoj sluga ostane kao rob mome gospodaru, a dječak neka ide natrag s braćom.

34 Jer, kako mogu k svome ocu ako dječaka nema sa mnom! Ne bih mogao gledati jad što bi snašao moga oca."

   

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Arcana Coelestia # 1343

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1343. That 'Eber' was a nation, the Hebrew nation, which took its name from 'Eber' as its forefather, and which means the worship in general of the second Ancient Church, is clear from the references to him in the historical sections of the Word. Because a new form of worship began with that nation, all those were called Hebrews whose worship was similar to it. Their worship was like that re-established at a later time among the descendants of Jacob, its chief features being that they called their God Jehovah and held sacrifices. The Most Ancient Church was of one mind in acknowledging the Lord and calling Him Jehovah, as is clear also from the early chapters of Genesis and elsewhere in the Word. The Ancient Church, that is, the Church after the Flood also acknowledged the Lord and called Him Jehovah, especially those who possessed internal worship and were called 'the sons of Shem'. The remainder whose worship was external also acknowledged Jehovah and worshipped Him. But when internal worship became external, and still more when it became idolatrous, and when each nation started to have its own god to worship, the Hebrew nation retained the name of Jehovah and called their own God Jehovah. In this they were different from all other nations.

[2] Along with external worship, Jacob's descendants in Egypt, including Moses himself, lost knowledge even of this fact, that their God was called Jehovah. Consequently they had first of all to be taught that Jehovah was the God of the Hebrews, and the God of Abraham, Isaac, and Jacob, as becomes clear from the following in Moses,

Jehovah said to Moses, You and the elders of Israel shall go in to the king of Egypt, and you shall say to him, Jehovah the God of the Hebrews has met with us; and now let us go, pray, a three days' journey into the wilderness, and let us sacrifice to Jehovah our God. Exodus 3:18.

In the same author,

Pharaoh said, Who is Jehovah that I should hearken to His voice to send Israel away? I do not know Jehovah, and moreover I will not send Israel away. And they said, The God of the Hebrews has met with us; let us go, pray, a three days' journey into the wilderness, and let us sacrifice to Jehovah our God. Exodus 5:2-3.

[3] The fact that Jacob's descendants lost in Egypt, along with the worship, even the name of Jehovah becomes clear from the following in Moses,

Moses said to God, Behold, when I come to the children of Israel and say to them, The God of your fathers has sent me to you, and they say to me, What is His name? What shall I tell them? And God said to Moses, I Am Who I Am. And He said, Thus shall you say to the children of Israel, I Am has sent me to you. And God said moreover to Moses, Thus shall you say to the children of Israel, Jehovah the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you; this is My name for ever. Exodus 3:13-15.

[4] From this it is evident that even Moses did not know it and that they were distinguished from everyone else by the name of Jehovah, the God of the Hebrews. Hence also Jehovah is elsewhere called the God of the Hebrews,

You shall say to Pharaoh, Jehovah the God of the Hebrews has sent me to you. Exodus 7:16.

Go in to Pharaoh and say to him, Thus said Jehovah the God of the Hebrews. Exodus 9:1, 13.

Moses and Aaron went in to Pharaoh and said to him, Thus said Jehovah the God of the Hebrews Exodus 10:3.

In Jonah,

I am a Hebrew, and I fear Jehovah, the God of heaven. Jonah 1:9.

And also in Samuel,

The Philistines heard the noise of the shouting and said, What does the noise of this great shouting in the camp of the Hebrews mean? And they learned that the Ark of Jehovah had come to the camp. The Philistines said, Woe to us! Who will deliver us from the hand of these mighty gods? These are the gods who smote the Egyptians with every sort of plague in the wilderness. Acquit yourselves like men, O Philistines, lest you be slaves to the Hebrews. 1 Samuel 4:6, 8-9.

Here also it is evident that nations were distinguished from one another by the gods whose names they called on, and that the Hebrew nation was distinguished by that of Jehovah.

[5] The fact that sacrifices were the second essential feature of the worship of the Hebrew nation is also evident from the words from Exodus 3:18; 5:2-3, quoted above, as well as from the fact that the Egyptians abhorred the Hebrew nation on account of this form of worship, as is clear from the following in Moses,

Moses said, It is not right to do so, for we would be sacrificing to Jehovah our God what is abhorrent to the Egyptians; behold, we would be sacrificing what is abhorrent to the Egyptians in their eyes; will they not stone us? Exodus 8:26.

Consequently the Egyptians also abhorred the Hebrew nation so much that they refused even 'to eat bread' with them, Genesis 43:32. From this it is also evident that not merely the descendants of Jacob constituted the Hebrew nation but everybody who possessed that kind of worship. This also was why in Joseph's day the land of Canaan was called the land of the Hebrews,

Joseph said. By theft I have been taken away out of the land of the Hebrews. Genesis 40:15.

[6] The fact that sacrifices took place among the idolaters in the land of Canaan becomes clear from many references, for they used to sacrifice to their gods - to the baals and to others What is more, Balaam, who came from Syria where Eber had lived, that is, where the Hebrew nation had originated, before Jacob's descendants entered the land of Canaan, not only offered sacrifices but also called his God Jehovah. As to the fact that Balaam came from Syria where the Hebrew nation had originated, see Numbers 23:7; that he offered sacrifices, Numbers 22:39-40; 23:1-3, 14, 29; that he called his God Jehovah, Numbers 22:18, and elsewhere in those chapters. And Genesis 8:20 speaks of Noah offering burnt offerings to Jehovah - though this is not true history but made-up history - for 'burnt offerings' means the holiness of worship, as may be seen in that story. These considerations now show what 'Eber' or 'the Hebrew nation' means.

  
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Thanks to the Swedenborg Society for the permission to use this translation.