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Postanak 43

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1 Strašna glad pritisla zemlju.

2 Kad su pojeli hranu koju bijahu donijeli iz Egipta, njihov im otac reče: "Idite opet i nabavite nam malo hrane."

3 Nato će mu Juda: "Onaj nam je čovjek jasno rekao: 'Ne smijete preda me ako vaš brat ne bude s vama.'

4 Ako si, dakle, voljan s nama poslati našega brata, mi ćemo otići dolje i kupit ćemo ti žita.

5 Ali ako njega ne pustiš s nama, onda mi tamo i ne idemo, jer nam je onaj zaprijetio: 'Ne smijete preda me ako vaš brat ne bude s vama.'"

6 "Zašto ste mi", zapita Izrael, "nanijeli jad rekavši onom čovjeku da imate još jednoga brata?"

7 Oni odgovore: "Čovjek nas je neprestano zapitkivao o nama i o našoj obitelji: 'Je li vam još živ otac? Imate li još kojega brata?' Mi smo mu odgovarali na pitanja. Kako smo mogli znati da će reći : 'Dovedite svoga brata!'"

8 Potom Juda reče svome ocu Izraelu: "Pusti dječaka sa mnom pa da se dignemo i krenemo; tako ćemo preživjeti, a ne pomrijeti, i mi, i ti, i naša djeca.

9 Ja za nj jamčim; mene drži odgovornim za nj. Ako ga tebi ne vratim i preda te ga ne dovedem, bit ću ti kriv svega vijeka.

10 TÓa da nismo toliko oklijevali, mogli smo se već i dvaput vratiti."

11 Njihov otac Izrael reče im: "Kad je tako, neka bude, ali učinite ovo: metnite u torbe najbiranijih proizvoda ove zemlje i ponesite na dar onom čovjeku: nešto balzama, nešto meda i mirodija, mirisne smole, pa lješnjaka i badema.

12 Sa sobom uzmite dvostruko novaca, jer treba vratiti novac koji ste našli u grlima svojih vreća. Možda je ono bila zabuna.

13 Uzmite svoga brata pa se opet zaputite onom čovjeku.

14 Neka Bog Svemogući, El Šadaj, potakne onog čovjeka na milosrđe prema nama te vam pusti i drugoga brata i Benjamina. A ja, moram li bez djece ostati, neka ostanem."

15 Uzmu ljudi darove; uzmu sa sobom dvostruko novaca, povedu Benjamina te siđu u Egipat i stupe pred Josipa.

16 Kad Josip ugleda s njima Benjamina, reče upravitelju svoga kućanstva: "Odvedi ljude u kuću, zakolji jedno živinče i pripremi, jer će ovi ljudi blagovati sa mnom o podne!"

17 Čovjek učini kako je Josip rekao i povede ljude u Josipov dom.

18 Ljudi se pobojaše kad su bili povedeni u dom Josipov te rekoše: "Zbog novca koji se našao u našim vrećama prvi put vode nas unutra tako da nas napadnu i zajedno s našom magaradi uzmu za robove."

19 Stoga se primaknu upravitelju Josipova doma te mu, na ulazu u kuću, reknu:

20 "Oprosti, gospodaru! Mi smo i prije jednom dolazili da nabavimo hrane;

21 i kad smo stigli na prenoćište i otvorili svoje vreće, a to novac svakoga od nas ozgo u njegovoj vreći, naš novac, ista svota. Sad smo ga donijeli sa sobom.

22 A ponijeli smo i drugog novca da kupimo hrane. Mi ne znamo tko nam je stavio novac u naše vreće."

23 "Budite mirni", reče im on. "Ne bojte se! Bog vaš i Bog vašega oca stavio je blago u vaše vreće. Vaš je novac k meni stigao." Potom im izvede Šimuna.

24 Čovjek zatim uvede ljude u Josipovu kuću; dade im vode da operu noge, a njihovoj magaradi baci p§iće.

25 Potom priprave oni svoje darove za dolazak Josipov o podne, jer su čuli da će ondje ručati.

26 Kad je Josip došao u kuću, dadu mu darove koje su sa sobom donijeli i do zemlje mu se poklone.

27 Upita ih on za zdravlje te će dalje: "A je li dobro vaš stari otac o kome ste mi govorili? Je li još dobra zdravlja?"

28 "Sluga tvoj, otac naš, dobro je i još je dobra zdravlja", odgovore i duboko se naklone iskazujući poštovanje.

29 Podigavši svoje oči, Josip opazi svoga brata Benjamina - sina svoje majke - te upita: "Je li ovo vaš najmlađi brat o kome ste mi govorili?" Onda nastavi: "Bog ti bio milostiv, sine moj!"

30 Josip se poslije toga požuri van jer mu se srce uzbudilo zbog brata; bilo mu je da zaplače. Uđe u jednu sobu i tu se isplaka.

31 Onda opere lice, ponovo se javi i, svladavajući se, naredi: "Poslužite ručak!"

32 Staviše njemu napose, njima napose, a napose opet Egipćanima koji su s njim jeli. Egipćani ne bi mogli jesti s Hebrejima, jer bi to Egipćanima bilo odvratno.

33 I kad posjedaše pred njim, najstariji prema starosti svojoj, a najmlađi prema mladosti svojoj, samo se zgledahu.

34 I naređivaše on da jela ispred njega nose njima, a obrok Benjaminov bijaše pet puta veći od svih ostalih. I pili su i gostili se s njim.

   

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Arcana Coelestia # 1343

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1343. That 'Eber' was a nation, the Hebrew nation, which took its name from 'Eber' as its forefather, and which means the worship in general of the second Ancient Church, is clear from the references to him in the historical sections of the Word. Because a new form of worship began with that nation, all those were called Hebrews whose worship was similar to it. Their worship was like that re-established at a later time among the descendants of Jacob, its chief features being that they called their God Jehovah and held sacrifices. The Most Ancient Church was of one mind in acknowledging the Lord and calling Him Jehovah, as is clear also from the early chapters of Genesis and elsewhere in the Word. The Ancient Church, that is, the Church after the Flood also acknowledged the Lord and called Him Jehovah, especially those who possessed internal worship and were called 'the sons of Shem'. The remainder whose worship was external also acknowledged Jehovah and worshipped Him. But when internal worship became external, and still more when it became idolatrous, and when each nation started to have its own god to worship, the Hebrew nation retained the name of Jehovah and called their own God Jehovah. In this they were different from all other nations.

[2] Along with external worship, Jacob's descendants in Egypt, including Moses himself, lost knowledge even of this fact, that their God was called Jehovah. Consequently they had first of all to be taught that Jehovah was the God of the Hebrews, and the God of Abraham, Isaac, and Jacob, as becomes clear from the following in Moses,

Jehovah said to Moses, You and the elders of Israel shall go in to the king of Egypt, and you shall say to him, Jehovah the God of the Hebrews has met with us; and now let us go, pray, a three days' journey into the wilderness, and let us sacrifice to Jehovah our God. Exodus 3:18.

In the same author,

Pharaoh said, Who is Jehovah that I should hearken to His voice to send Israel away? I do not know Jehovah, and moreover I will not send Israel away. And they said, The God of the Hebrews has met with us; let us go, pray, a three days' journey into the wilderness, and let us sacrifice to Jehovah our God. Exodus 5:2-3.

[3] The fact that Jacob's descendants lost in Egypt, along with the worship, even the name of Jehovah becomes clear from the following in Moses,

Moses said to God, Behold, when I come to the children of Israel and say to them, The God of your fathers has sent me to you, and they say to me, What is His name? What shall I tell them? And God said to Moses, I Am Who I Am. And He said, Thus shall you say to the children of Israel, I Am has sent me to you. And God said moreover to Moses, Thus shall you say to the children of Israel, Jehovah the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you; this is My name for ever. Exodus 3:13-15.

[4] From this it is evident that even Moses did not know it and that they were distinguished from everyone else by the name of Jehovah, the God of the Hebrews. Hence also Jehovah is elsewhere called the God of the Hebrews,

You shall say to Pharaoh, Jehovah the God of the Hebrews has sent me to you. Exodus 7:16.

Go in to Pharaoh and say to him, Thus said Jehovah the God of the Hebrews. Exodus 9:1, 13.

Moses and Aaron went in to Pharaoh and said to him, Thus said Jehovah the God of the Hebrews Exodus 10:3.

In Jonah,

I am a Hebrew, and I fear Jehovah, the God of heaven. Jonah 1:9.

And also in Samuel,

The Philistines heard the noise of the shouting and said, What does the noise of this great shouting in the camp of the Hebrews mean? And they learned that the Ark of Jehovah had come to the camp. The Philistines said, Woe to us! Who will deliver us from the hand of these mighty gods? These are the gods who smote the Egyptians with every sort of plague in the wilderness. Acquit yourselves like men, O Philistines, lest you be slaves to the Hebrews. 1 Samuel 4:6, 8-9.

Here also it is evident that nations were distinguished from one another by the gods whose names they called on, and that the Hebrew nation was distinguished by that of Jehovah.

[5] The fact that sacrifices were the second essential feature of the worship of the Hebrew nation is also evident from the words from Exodus 3:18; 5:2-3, quoted above, as well as from the fact that the Egyptians abhorred the Hebrew nation on account of this form of worship, as is clear from the following in Moses,

Moses said, It is not right to do so, for we would be sacrificing to Jehovah our God what is abhorrent to the Egyptians; behold, we would be sacrificing what is abhorrent to the Egyptians in their eyes; will they not stone us? Exodus 8:26.

Consequently the Egyptians also abhorred the Hebrew nation so much that they refused even 'to eat bread' with them, Genesis 43:32. From this it is also evident that not merely the descendants of Jacob constituted the Hebrew nation but everybody who possessed that kind of worship. This also was why in Joseph's day the land of Canaan was called the land of the Hebrews,

Joseph said. By theft I have been taken away out of the land of the Hebrews. Genesis 40:15.

[6] The fact that sacrifices took place among the idolaters in the land of Canaan becomes clear from many references, for they used to sacrifice to their gods - to the baals and to others What is more, Balaam, who came from Syria where Eber had lived, that is, where the Hebrew nation had originated, before Jacob's descendants entered the land of Canaan, not only offered sacrifices but also called his God Jehovah. As to the fact that Balaam came from Syria where the Hebrew nation had originated, see Numbers 23:7; that he offered sacrifices, Numbers 22:39-40; 23:1-3, 14, 29; that he called his God Jehovah, Numbers 22:18, and elsewhere in those chapters. And Genesis 8:20 speaks of Noah offering burnt offerings to Jehovah - though this is not true history but made-up history - for 'burnt offerings' means the holiness of worship, as may be seen in that story. These considerations now show what 'Eber' or 'the Hebrew nation' means.

  
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Thanks to the Swedenborg Society for the permission to use this translation.