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Postanak 38

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1 Otprilike u to vrijeme Juda ode od svoje braće te okrenu nekom Adulamcu komu ime bijaše Hira.

2 Tu Juda zapazi kćer jednog Kanaanca - zvao se Šua - i njome se oženi. Priđe njoj

3 te ona zače i rodi sina, komu dade ime Er.

4 Opet ona zače, rodi sina i dade mu ime Onan.

5 Još jednog sina rodi te mu nadjene ime Šela. Nalazila se u Kezibu kad je njega rodila.

6 Juda oženi svoga prvorođenca Era djevojkom kojoj bijaše ime Tamara.

7 Ali Judin prvorođenac Er uvrijedi Jahvu i Jahve ga pogubi.

8 Tada reče Juda Onanu: "Priđi k udovici svoga brata, izvrši prema njoj djeversku dužnost i tako očuvaj lozu svome bratu!"

9 Ali Onan, znajući da se sjeme neće računati kao njegovo, ispuštaše ga na zemlju kad god bi prišao bratovoj udovici, tako da ne dade potomstva svome bratu.

10 To što je činio uvrijedilo je Jahvu, pa i njega pogubi.

11 Onda Juda reče svojoj nevjesti Tamari: "Ostani kao udovica u domu svoga oca dok poodraste moj sin Šela." Bojao se, naime, da bi i on mogao umrijeti kao i njegova braća. I tako Tamara ode da živi u očevu domu.

12 Dugo vremena poslije toga umre Šuina kći, Judina žena. Kad je prošlo vrijeme žalosti, Juda ode, zajedno sa svojim prijateljem Adulamcem Hirom, u Timnu da striže svoje ovce.

13 Obavijeste Tamaru: "Eno ti je svekar", rekoše joj, "na putu u Timnu da striže ovce."

14 Ona svuče udovičko ruho, navuče koprenu i zamota se pa sjede na ulazu u Enajim, što je na putu k Timni. Vidjela je, naime, da je Šela odrastao, ali nju još ne udaše za nj.

15 Kad je Juda opazi, pomisli da je bludnica, jer je bila pokrila lice.

16 Svrati se on k njoj i reče: "Daj da ti priđem!" Nije znao da mu je nevjesta. A ona odgovori: "Što ćeš mi dati da uđeš k meni?"

17 "Spremit ću ti jedno kozle od svoga stada", odgovori. "Treba da ostaviš jamčevinu dok ga ne pošalješ."

18 A on zapita: "Kakvu jamčevinu da ti ostavim?" Ona odgovori: "Svoj pečatnjak o vrpci i štap što ti je u ruci." Dade joj jedno i drugo, a onda priđe k njoj i ona po njem zače.

19 Potom ona ustade i ode; skide sa sebe koprenu i opet se odjenu u svoje udovičko ruho.

20 Uto Juda pošalje kozle po svom prijatelju Adulamcu da iskupi jamčevinu iz ruku žene, ali je nije mogao naći.

21 Upita ljude u mjestu: "Gdje je bludnica što se nalazila uz put u Enajim?" Oni mu odgovore: "Ovdje nije nikad bilo bludnice."

22 Tako se on vrati k Judi pa reče: "Nisam je mogao naći. Osim toga, ljudi mi u mjestu rekoše da ondje nije nikad bilo bludnice."

23 Onda reče Juda: "Da ne ostanemo za ruglo, neka ih drži! Slao sam joj, eto, ovo kozle, ali je ti nisi našao."

24 Otprilike poslije tri mjeseca donesoše vijest Judi: "Tvoja nevjesta Tamara odala se bludništvu; čak je u bludničenju i začela." "Izvedite je", naredi Juda, "pa neka se spali!"

25 Dok su je izvodili, ona poruči svekru: "Začela sam po čovjeku čije je ovo." Još doda: "Vidi čiji je ovaj pečatnjak o vrpci i ovaj štap!"

26 Juda ih prepozna pa reče: "Ona je pravednija nego ja, koji joj nisam dao svoga sina Šelu." Ali više s njom nije imao posla.

27 Kad joj je došlo vrijeme da rodi, pokaže se da nosi blizance.

28 Dok je rađala, jedan od njih pruži ruku van. Nato babica priveže za njegovu ruku crven konac govoreći: "Ovaj je izišao prvi."

29 Ali baš tada on uvuče ruku te iziđe njegov brat. A ona reče: "Kakav li proder napravi!" Stoga mu nadjenu ime Peres.

30 Poslije iziđe njegov brat koji je oko ruke imao crveni konac. Njemu dadoše ime Zerah.

   

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Arcana Coelestia # 4839

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4839. 'And what he had done was evil in the eyes of Jehovah' means that it was contrary to Divine order. This is clear from the meaning of 'evil in the eyes of Jehovah', or evil contrary to Him, as that which is contrary to the order originating in Him. This is evident both from what Onan actually did and from what was laid down regarding a husband's brother - the sister-in-law was required to remove the shoe from his foot and to spit in his face; and his name in Israel was to be called, The house of him that has his shoe taken off, Deuteronomy 25:8-10. These actions meant that he was devoid of good, external and internal; and those who are devoid of that good and are governed by evil are contrary to Divine order. All evil that wells up or flows from evil present interiorly - that is, which, like Onan's, is intentional or has an evil end in view - is contrary to Divine order. But that which does not well up or flow from evil present interiorly - that is, which is unintentional or has no evil end in view - may sometimes look like evil but is not in fact this if the end in view is not an evil one; for it is the end that determines the true nature of every action. The end holds a person's life within it; that is to say, what a person loves and consequently thinks he has as his end in view. The life of his soul is nothing else.

[2] Everyone realizes that evil is contrary to Divine order and good is in keeping with it. Divine Order is the Lord Himself in heaven, for Divine Good and Truth received from Him constitute order. They do this so completely that they are order, Divine Good being the essential element of it and Divine Truth the form given to this. When represented in a visible shape Divine order is seen as a Human Being, for the Lord alone who is the producer of it is Man, 49, 288, 477, 565, 1871, 1894, 3638, 3639. And insofar as angels, spirits, and men are recipients of Him, that is, insofar as good and accompanying truth are present in them, thus insofar as His Divine order is present there, they are human beings. This is the reason why the whole of heaven represents one complete human being, called the Grand Man, and every single thing in the human being corresponds to it, as has been shown at the ends of chapters. It also explains why all the angels in heaven are seen in a human shape; but evil spirits on the other hand are deluded into seeing one another as human beings, whereas in the light of heaven they look like monsters, ever more dreadful and horrid, depending on the evil which governs them, 4533. The reason for this is that evil itself is contrary to order and so contrary to the human form. For as has been stated, when represented in a visible form, Divine order looks like a human being.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 477

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477. 'Man' is the Most Ancient Church. This has been stated and shown quite often already, for in the highest sense the Lord Himself alone is Man. From this the celestial Church, being the likeness of Him, is referred to as 'Man', and then from this the spiritual Church is so called because it was an image of Him. But in a general sense everyone is called man who has human understanding, for a person is man, one person more so than the next, by virtue of his understanding. Nevertheless one person ought to be distinguished from the next according to faith inherent in love to the Lord.

[2] The Most Ancient Church, and every true Church, and so people who belong to the Church, that is, who do so by virtue of love to the Lord and of faith in Him, are pre-eminently called 'Man'. This is clear from the Word, as in Ezekiel,

I will cause man to multiply upon you, the whole house of Israel, all of it. I will cause man and beast to multiply upon you so that they multiply and are fruitful, and I will resettle you 1 to be as in your ancient times, and I will do more good than in your early days. I will cause man to walk upon you, even My people Israel. Ezekiel 36:10-12.

Here the Most Ancient Church is meant by 'earliest times', the Ancient Churches by 'early days', and the Primitive Church, or Church among gentiles, by 'the house of Israel' and 'the people of Israel', all of which Churches are called Man.

[3] In Moses,

Remember the days of old, understand the years of generation after generation. When the Most High gave to the nations an inheritance, when He separated the sons of man, He fixed the boundaries of the peoples according to the number of the sons of Israel. Deuteronomy 32:7-8.

Here the Most Ancient Church is meant by 'the days of old' and the Ancient Churches by 'generation after generation'. Those people are called 'sons of man' whose faith was in the Lord, which faith is 'the number of the sons of Israel'. A regenerate person is called 'man' in Jeremiah,

I looked to the earth, and behold, a void and an emptiness, and at the heavens, and they had no light. I looked, and behold, there was no man, and all the birds of the air' had flown away. Jeremiah 4:23, 25.

Here 'earth' stands for the external man, 'heaven' for the internal man; 'man' stands for a love of good, and 'the birds of the air' 2 for an understanding of truth.

[4] In the same prophet,

Behold, the days are coming when I will sow the house of Israel and the house of Judah with the seed of man and the seed of beast. Jeremiah 31:27.

Here 'man' stands for the internal man, 'beast' for the external man. In Isaiah,

Turn yourselves away from the man in whose nostrils there is breath, 2 for of what account is he? Isaiah 2:22.

'Man' stands for the member of the Church. In the same prophet,

Jehovah will remove man far away, and there will be many forsaken places in the midst of the land. Isaiah 6:12.

This refers to the vastation of man, so that good and truth are no more. In the same prophet,

The inhabitants of the land will be scorched and few men (homo) left. Isaiah 14:6.

Here 'men' (homo) stands for people who have faith. In the same prophet,

The highways have been laid waste, the wayfarer has ceased. He has made the covenant worthless, despised cities, had no regard for man; the land mourns and languishes. Isaiah 33:8-9.

This stands for the man who in Hebrew is Enosh. In the same prophet,

I will make a man (homo) more precious than pure gold, and a man (homo) than the gold of Ophir. Therefore I will jolt heaven, and the earth will be shaken out of its place. Isaiah 13:12-13.

The first reference to 'a man' here is Enosh, but the second is Adam.

Poznámky pod čarou:

1. literally, bird of the heavens (or the skies)

2. literally, spirit

  
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Thanks to the Swedenborg Society for the permission to use this translation.