Bible

 

Postanak 35

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1 Bog reče Jakovu: "Ustani, idi gore u Betel te ondje ostani! Načini ondje žrtvenik Bogu koji ti se objavio kad si bježao od svoga brata Ezava!"

2 I Jakov reče svojoj obitelji i svima koji bijahu s njime: "Odbacite tuđe kumire koji se nalaze u vašoj sredini; očistite se i preobucite.

3 Idemo gore u Betel; ondje ću načiniti žrtvenik Bogu, koji me uslišao kad sam bio u nevolji i sa mnom bio na putu kojim sam hodio."

4 Oni predaju Jakovu sve tuđe kumire što su ih imali i naušnice što su bile o njihovim ušima, pa ih Jakov zakopa pod hrast kod Šekema.

5 Kad su se zaputili, strah od Boga spopadne okolišna mjesta, tako da nisu išli u potjeru za Jakovljevim sinovima.

6 Jakov stigne u Luz, to jest Betel, u zemlji kanaanskoj, i sav puk što je bio s njim.

7 Ondje sagradi žrtvenik i mjesto nazva El Betel, jer mu se ondje Bog objavio kad on bježaše pred svojim bratom Ezavom.

8 Tada umre Rebekina dojilja Debora te je sahraniše pod Betelom, pod hrastom, koji se otad zove "Tužni hrast".

9 Bog se opet objavi Jakovu kad je stigao iz Padan Arama, te ga blagoslovi.

10 Bog mu reče: "Ime ti je Jakov, ali se odsad nećeš zvati Jakov nego će Izrael biti tvoje Ime." Tako ga prozva Izraelom.

11 Onda mu Bog reče: "Ja sam El Šadaj - Bog Svesilni! Budi rodan i množi se! Od tebe poteći će narod, mnoštvo naroda, i kraljevi iz tvog će izaći krila.

12 Zemlju što je dadoh Abrahamu i Izaku tebi predajem; i potomstvu tvojem poslije tebe zemlju ću ovu dati."

13 A onda Bog ode od njega gore.

14 Na mjestu gdje je Bog s njim govorio Jakov uspravi stup, stup od kamena; na njemu prinese žrtvu i izli ulja.

15 A mjesto gdje mu je Bog govorio Jakov nazva Betel.

16 Potom odu iz Betela. Još bijaše malo puta do Efrate, a Rahela se nađe pri porođaju. Napali je teški trudovi.

17 Kad su joj porođajni bolovi bili najteži, reče joj babica: "Ne boj se jer ti je i ovo sin!"

18 Kad se rastavljala s dušom - jer umiraše Rahela - nadjenu sinu ime Ben Oni; ali ga otac prozva Benjamin.

19 Tako umrije Rahela. Sahrane je na putu u Efratu, to jest Betlehem.

20 A na njezinu grobu Jakov podigne spomenik - onaj što je na Rahelinu grobu do danas.

21 Izrael krenu dalje te razape svoj šator s onu stranu Migdal-Edera.

22 Dok je Izrael boravio u onom kraju, ode Ruben i legne s Bilhom, priležnicom svoga oca. Sazna za to Izrael. Izrael je imao dvanaest sinova.

23 S Leom: Rubena, koji je Jakovljev prvorođenac, Šimuna, Levija, Judu, Jisakara i Zebuluna;

24 s Rahelom: Josipa i Benjamina;

25 s Bilhom, Rahelinom sluškinjom: Dana i Naftalija;

26 sa Zilpom, sluškinjom Leinom: Gada i Ašera. To su Jakovljevi sinovi što su mu se rodili u Padan Aramu.

27 Jakov dođe k svome ocu Izaku u Mamru u Kirjat Arbu, to je Hebron - gdje su boravili Abraham i Izak kao pridošlice.

28 Kad je Izaku bilo sto i osamdeset godina, umrije.

29 Izak izdahne i umre, starac i godinama zasićen, te bude pridružen svojim precima. Sahrane ga njegovi sinovi, Ezav i Jakov.

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Swedenborg

Hlavní výklad ze Swedenborgových prací:

Arcana Coelestia 4536, 4537, 4538, 4539, 4540, 4541, 4542, ...


Další odkazy Swedenborga k této kapitole:

Arcana Coelestia 921, 1298, 1416, 1453, 1616, 1992, 2435, ...

Apocalypse Revealed 134, 349, 361


Odkazy ze Swedenborgových nevydaných prací:

Apocalypse Explained 237, 376, 430, 431, 434, 443, 449, ...

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Skočit na podobné biblické verše

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Ponovljeni Zakon 27:11, 12, 20, 33:6

Jošua 13:13, 15, 24, 14:15, 15:1, 16:1, 18:11, 19:1, 10, 17, 24, 32, 40, 24:14, 23, 25, 26

Suci 5:14, 15, 17, 18

Ruta 1:2, 4:11

1 Samuel 2:22, 4:20, 7:3, 10:2, 14:15, 16:4

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1 Ljetopisi 2:1, 2, 5:1, 12:25, 27:16

2 Ljetopisi 11:6, 14:13

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Djelima Apostolskim 7:8

1 Korinćanima 5:1, 10:7

2 Korinćanima 7:1

Hebrejima 11:9

Apokalipsa 7:4, 8

Významy biblických slov

bog
When the Bible speaks of "Jehovah," it is representing love itself, the inmost love that is the essence of the Lord. That divine love is...

Jakov
Jacob is told twice that his name will now be Israel. The first time is when he wrestles with an angel on his journey to...

hrast
'Oak' signifies the sensory good and truth of the church, and consequently, the lowest part of the natural, which is either the truths and goods,...

potjeru
'To pursue,' as in Genesis 14:16, signifies a state of purification, because 'to pursue enemies' is the expulsion of evils and falsities which were with...

Luz
'Luz,' as in Genesis 28, signifies a state wherein truth and good are together in the ultimate principle of order.

mjesto
'A dry place,' as in Luke 11:24, signifies states of evil and falsity which are in the life of someone who does the work of...

Rebekina
'Rebecca,' as in Genesis 24, signifies divine truth which would be joined to divine good of the Lord’s rational mind, which is 'Isaac.'

zove
To call someone or summon someone in the Bible represents a desire for conjunction between higher and lower states of life. For instance, imagine someone...

blagoslovi
The Lord is perfect love expressed as perfect wisdom. He created us so that He could love us, could give us love and wisdom of...

Ime
It's easy to see that names are important in the Bible. Jehovah changed Abram and Sarai to Abraham and Sarah, changed Jacob to Israel and...

Izrael
'Israel,' in Jeremiah 23:8, signifies the spiritual natural church. The children of Israel dispersed all the literal sense of the Word by falsities. 'The children...

narod
'A nation,' as in Genesis 21:18, signifies the spiritual church which should receive the good of faith. Nation from afar,' as in Jeremiah 5:17, signifies...

kraljevi
The human mind is composed of two parts, a will and an understanding, a seat of loves and affections, and a seat of wisdom and...

dati
Like other common verbs, the meaning of "give" in the Bible is affected by context: who is giving what to whom? In general, though, giving...

govorio
Like "say," the word "speak" refers to thoughts and feelings moving from our more internal spiritual levels to our more external ones – and ultimately...

Efrate
Ephrata (Gen. 35:16, 19 and Psalms 132:6) signifies the spiritual of the celestial principle, in a former state, the new state succeeding that, is called...

sin
A child is a young boy or girl in the care of parents, older than a suckling or an infant, but not yet an adolescent....

otac
Father in the Word means what is most interior, and in those things that are following the Lord's order, it means what is good. In...

Benjamin
Also, Benjamin signifies the Word in its ultimate sense (Deut. 33:12)

Efratu
Ephrata (Gen. 35:16, 19 and Psalms 132:6) signifies the spiritual of the celestial principle, in a former state, the new state succeeding that, is called...

Betlehem
There is a strong relationship between Ephrath and Bethlehem in the Bible; they might be two different names for the same town, or it’s possible...

danas
The expression 'even to this day' or 'today' sometimes appears in the Word, as in Genesis 19:37-38, 22:14, 26:33, 32:32, 35:20, and 47:26. In a...

šator
'The tabernacle' has almost the same meaning as 'temple,' that is, in the highest sense, the Lord’s divine humanity, and in a relative sense, heaven...

Ruben
'Reuben,' in the highest sense, signifies omniscience. In a spiritual sense, he signifies wisdom, intelligence, science, and faith. In a natural sense, he signifies sight....

Izrael je
'Israel,' in Jeremiah 23:8, signifies the spiritual natural church. The children of Israel dispersed all the literal sense of the Word by falsities. 'The children...

Josipa
Joseph, Jacob’s eleventh son, is one of the favorite characters in the Bible, with his troubles, his triumphs over them, and his constant trust in...

sinovi
A child is a young boy or girl in the care of parents, older than a suckling or an infant, but not yet an adolescent....

Hebron
'Hebron' represents the Lord's spiritual church in the land of Canaan. 'Hebron' represents the church as to good.

Abraham
Abraham (or Abram, as he is named in the beginning of his story) is one of the major characters in the story of the sacred...

osamdeset
Swedenborg tells us that 80, like 40, can represent a state of temptation, when we face and battle our desires for evil – and that...

Zdroje pro rodiče a učitele

Zde uvedené položky jsou poskytnuty se svolením našich přátel z General Church of the New Jerusalem. Můžete prohledávat/procházet celou knihovnu kliknutím na odkaz this link.


 Jacob Meets Rachel - Level D
Complete lesson with activity choices: look closer at what it means to work for Rachel in our lives, explore the connections between religion and marriage, and a scripted story discussion.
Sunday School Lesson | Ages 15 - 17

 Jacob's Return
A New Church Bible story explanation for teaching Sunday school. Includes lesson materials for Primary (3-8 years), Junior (9-11 years), Intermediate (12-14 years), Senior (15-17 years) and Adults.
Teaching Support | Ages over 3

 Jacob’s Return
Lesson outline provides teaching ideas with questions for discussion, projects, and activities.
Sunday School Lesson | Ages 7 - 10

 Jacob's Wives and Sons
A New Church Bible story explanation for teaching Sunday school. Includes lesson materials for Primary (3-8 years), Junior (9-11 years), Intermediate (12-14 years), Senior (15-17 years) and Adults.
Teaching Support | Ages over 3

 The Number Twelve in the Word Crossword Puzzle
Discover times when the number twelve appears throughout the Word.
Activity | Ages 9 - 13

 Twelve Sons of Jacob
This lesson discusses a story from the Word and suggests projects and activities for young children.
Sunday School Lesson | Ages 4 - 6

Bible

 

Suci 5:14

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14 Iz Efrajima potekoše u dolinu, za njima stiže među čete tvoje Benjamin. Iz Makira stupaju glavari, iz Zebuluna oni što nose štap zapovjednički.

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Exploring the Meaning of Judges 5      

Napsal(a) Rev. Julian Duckworth

Judges 5: The Song of Deborah.

This chapter is a song of victory, describing the events of Judges 4 in poetic and exuberant language. Throughout, there is a sense of exhorting the people to turn to the Lord and praise Him for the victory. Singing this kind of song was a customary way for Israel to rejoice after a major victory.

The spiritual meaning of singing has to do with our overall joy and affection for spiritual things: joy for what is true, for the Word, and for everything about the Lord. Affection is not merely knowing spiritual truths; it is our heart’s response to them, which goes far beyond words.

This is why the lyrics of sacred songs such as Judges Chapter 5 are very eloquent and passionate. They are not simply an account of what took place, but more an outburst of praise and gratitude in recounting the story. We experience the same inner ‘music’ when our heart feels a deep spiritual affection, and is stirred up with praise to the Lord. Just as Deborah and Barak sang after a battle, our songs of gratitude will generally be felt after the Lord delivers us from a period of temptation during regeneration (see Swedenborg’s work, Arcana Caelestia 8265).

The song itself frequently acknowledges the Lord’s part in Israel’s victory:

In verse 4: “Lord, when you went out from Seir, when you marched from the field of Edom.”

In verse 11: “There they shall recount the righteous acts of the Lord for his villagers in Israel.”

And in verse 13: “Then the Lord came down for me against the mighty.”

These references serve to remind us that everything is the Lord’s doing. We must do what is good as though our actions make the difference, but we are to affirm that the Lord brings about all that is good. This acknowledgement allows us to act from free will, while still understanding the spiritual truth that all goodness comes from the Lord (Arcana Caelestia 9193).

This is emphasized through the song whenever Deborah praises her own actions, as well as those of Barak and Jael. For example:

In verse 7: “Village life ceased in Israel until I, Deborah, arose, a mother in Israel.”

In verse 12: “Awake, awake, Deborah! Awake, awake, sing a song! Arise, Barak, and lead your captives away, O son of Abinoam!”

And in verses 24-27, when Jael receives full praise for her actions.

Another theme in the song is a lament over those tribes which did not come to the aid of Israel, although only Issachar and Zebulun were called to battle. A town called Meroz is roundly cursed for failing to help. The name ‘Meroz’ comes from a verb meaning “to withdraw” or “to hide” (see Swedenborg’s work, Heaven and Hell 18). This lament reminds us that our intentions to serve the Lord and to fight our spiritual battles can be hindered by our own divided wills.

Swedenborg

Výklad(y) nebo odkazy ze Swedenborgových prací:

Arcana Coelestia 1679, 1756, 4592, 6584


Odkazy ze Swedenborgových nevydaných prací:

Apocalypse Explained 447

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Skočit na podobné biblické verše

Postanak 35:22, 23, 24

Brojevi 32:39

Suci 12:15

Významy biblických slov

Benjamin
Also, Benjamin signifies the Word in its ultimate sense (Deut. 33:12)

Makira
Machir' signifies the same as 'Manasseh' because Machir was the son of Manasseh.

Zdroje pro rodiče a učitele

Zde uvedené položky jsou poskytnuty se svolením našich přátel z General Church of the New Jerusalem. Můžete prohledávat/procházet celou knihovnu kliknutím na odkaz this link.


 Blessings: Visions in Heaven
Blessings to say at mealtime.
Activity | Ages over 7

 Make Sun Shirts
Make a special shirt to help you remember that the Lord is sending you His love and hoping that you will use it to become a reflection of Him, sharing His love with the people around you.
Project | Ages 4 - 14

 Prayers for Adults: The Lord Is Our God
Activity | Ages over 18


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