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Postanak 16

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1 Abramova žena Saraja nije mu rađala djece. A imaše ona sluškinju Egipćanku - zvala se Hagara.

2 I reče Saraja Abramu: "Vidiš, Jahve me učinio nerotkinjom. Hajde k mojoj sluškinji, možda ću imati djece." Abram posluša riječ Sarajinu.

3 Tako, pošto je Abram proboravio deset godina u zemlji kanaanskoj, njegova žena Saraja uzme Hagaru, Egipćanku, sluškinju svoju, pa je dade svome mužu Abramu za ženu.

4 Uđe on k Hagari te ona zače. A kad je vidjela da je začela, s prezirom je gledala na svoju gospodaricu.

5 Tada reče Saraja Abramu: "Nepravda što se meni nanosi tvoja je krivnja! Prepustila sam svoju sluškinju tvome zagrljaju, ali otkako opazi da je zanijela, s prezirom na me gleda. Jahve sudio i meni i tebi!"

6 Nato Abram odvrati Saraji: "Tvoja je sluškinja u tvojoj ruci: kako ti se čini da je dobro, tako prema njoj postupi!" Saraja postupi prema njoj tako loše da ona od nje pobježe.

7 Anđeo Jahvin nađe je kod izvora u pustinji - uz vrelo što je na putu prema Šuru -

8 pa je zapita: "Hagaro, sluškinjo Sarajina, odakle dolaziš i kamo ideš?" "Bježim, evo, od svoje gospodarice Saraje", odgovori ona.

9 Nato joj anđeo Jahvin reče: "Vrati se svojoj gospodarici i pokori joj se!"

10 Još joj reče anđeo Jahvin: "Tvoje ću potomstvo silno umnožiti; od mnoštva se neće moći ni prebrojiti."

11 Dalje joj je anđeo Jahvin rekao: "Gle, zanijela si i rodit ćeš sina. Nadjeni mu ime Jišmael, jer Jahve ču jad tvoj.

12 On će biti kao divlje magare: ruka će se njegova dizati na svakoga i svačija ruka na njega; i pred licem sve mu braće on će stan sebi podići."

13 A Jahvu koji joj govoraše nazva: "Ti si El Roi - Svevid Bog", jer - reče ona - "vidjeh Boga i nakon viđenja - još živim!"

14 Stoga se taj zdenac zove Beer Lahaj Roi - Zdenac životvornog Svevida, a eno ga između Kadeša i Bereda.

15 Rodi Hagara Abramu sina, a Abram sinu što mu ga Rodi Hagara nadjene ime Jišmael.

16 Abramu je bilo osamdeset i šest godina kad mu je Hagara rodila Jišmaela.

   

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Apocalypse Explained # 397

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397. Until their fellow-servants as well as their brethren, who were to be killed, as they also were, should be fulfilled, signifies until evils were consummated. This is evident from the signification of "until they should be fulfilled," as being until they were consummated; also from the signification of "their fellow-servants as well as their brethren, who were to be killed, as they also were," as being evils, for to kill these denotes evil, "fellow-servants" meaning those who are in truths, and "brethren" those who are in goods, and "fellow-servants" and "brethren" together those who are in truths from good; for in the internal sense the two are conjoined into one.

"Consummation" is mentioned in some passages in the Word, likewise "when evils are consummated," but scarcely anyone at this day knows what this signifies. In three articles above (n. 391, 392, 394) it is said that the former heaven consisted of such as had led a moral life in externals, and yet were internally evil, and that these dwelt in high places in the spiritual world, and therefore thought themselves to be in heaven.

These, because they were interiorly evil, would not tolerate among them those that were interiorly good, and this because their affections and thoughts were discordant, for all consociations in the spiritual world are effected according to agreement of affections and thence of thoughts; for angels and spirits are nothing but affections and thoughts therefrom in a human form; and as those who then were in the high places could not endure the presence of those who were interiorly good, they cast them out from among them, and wherever they saw them, treated them wrongfully and shamefully, consequently the good were delivered by the Lord from this violence and concealed under heaven and preserved; and this was taking place from the time when the Lord was in the world even until this time when the judgment was accomplished; then those who were on high places were cast down, and those who were under heaven were elevated. The evil were tolerated so long on the high places, and the good were detained so long under heaven, in order that both "might be fulfilled," which means that there might be a sufficient number of the good to form a new heaven, and also that the evil might sink down of themselves into hell; for the Lord casts no one down into hell, but the evil itself which is with evil spirits casts them down (as may be seen in the work on Heaven and Hell 545-550). This takes place when evils are consummated, that is, fulfilled.

[2] This also is what is meant by the Lord's words in Matthew:

The servants of the householder coming, said, Didst not thou sow good seed in thy field? whence then are the tares? And they said, Wilt thou therefore that we go and gather them up? But he said, Nay, lest in gathering the tares ye root up at the same time the wheat with them. Let both grow together until the harvest; and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them into bundles to burn them; but gather the wheat into the barn. So shall it be in the consummation of the age (Matthew 13:27-30, 37-42).

"The consummation of the age" is the last time when judgment takes place; "the time of harvest" is when all things are consummated, that is, are fulfilled; "the tares" mean evils or those in whom evils are, and "the wheat" means goods or those in whom goods are. (But of these see further in the small work on The Last Judgment 65-72.) From all this it can in some measure be known why it was said to them "that they should rest yet a little time, until their fellow-servants, as well as their brethren, who were to be killed, as they also were, should be fulfilled;" "to be killed" has here the like signification as "to be slain" above n. 392, namely, to be rejected by the evil because of Divine truth, and because of their confession of the Lord.

[3] When this is known it can be known what is signified by "consummation" and by "iniquity consummated" in the following passages. In Moses:

Jehovah said, I will go down and see whether they have made a consummation, according to the cry that is come unto Me (Genesis 18:20-21).

This is said of Sodom. In the same:

For the iniquity of the Amorites is not yet consummated [fulfilled] (Genesis 15:16).

In Isaiah:

A consummation and decision I have heard from the Lord Jehovih of Hosts upon the whole earth (Isaiah 28:22).

In the same:

A consummation is determined, righteousness has overflowed. For the Lord Jehovih of Hosts is making a consummation and a decision in the whole earth (Isaiah 10:22-23).

In Zephaniah:

In the fire of the zeal of Jehovah of Hosts the whole land shall be devoured; for He shall make a consummation, even a speedy one, with all the inhabitants of the land (Zephaniah 1:18).

In Daniel:

At last upon the bird of abominations shall be desolation, and even to the consummation and decision it shall drop upon the devastation (Daniel 9:27);

and elsewhere. "Consummation" and "decision" in these passages signify the last state of the church, a state in which there is no longer any truth because there is no good, or in which there is no longer any faith because there is no charity; and when this is the state of the church, then comes the Last Judgment. The Last Judgment then comes, for the further reason that the human race is the basis or foundation of the angelic heaven, for the conjunction of the angelic heaven with the human race is perpetual, the one subsisting by means of the other; when therefore the basis does not correspond the angelic heaven totters; consequently there must then be a judgment upon those who are in the spiritual world, that all things in the heavens as well as in the hells, may be reduced to order. (That the human race is the basis and foundation of the angelic heaven, and that the conjunction is perpetual, see in the work on Heaven and Hell 291-310.) From this it can be known that "consummation" means the last state of the church, when there is no longer any faith because there is no charity. This state of the church is also called in the Word "vastation" and "desolation," and by the Lord "the consummation of the age" (Matthew 13:39, 40, 49; 24:3; 28:20).

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.